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Guraizi song, referring to the conquest of the Raja of Skardo of places at

Ghílghit

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Games and Amusements, containing the names of all the instruments used in
Hockey, in sports and fights, and those of music; also a short reference to
Dances

122

Beverages Beer and Wine, containing all the terms referring to either, the
vessels in use, etc., etc.

126

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Birth ceremonies, containing all terms, etc.

Death rites, ditto ditto

Addition to Chapter on Marriage

129

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terms, songs, etc.

130

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137

Holidays, National and Religious, together with an account of the rites ob-
served, terms in use, etc.

139

The lover's dream...

142

Anecdotes and Legends, containing singular accounts of facts connected with
natural history to page 147; an account of demons, 147; of their wedding,
148; song of the mother of demons 150, etc.; an account of fairies 152;
another story of demons 152; an account of witches 156

Historical Legend of the origin of Ghílghit, containing songs and customs based

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A Vocabulary of the most important words in use, containing 1700 words in the
Astori and Ghilghiti dialects of Shina, with occasional notes on their uses, etc. 176
(The list embraces names of races, rivers, mountains, countries, plants, ani-
mals, articles of food in several stages of preparation, abstract terms, names of
business, relations, names of kindred, etc., etc.)

The Traveller's Vademecum

The Traveller's Vademecum (continued in the dialect of Takke)

246

251

Chilasi songs....

257

ADDENDA.

Comparison of Sindi with Arnyia and Khajuna and a few sentences in the latter
dialect

260

Dialogues in the dialect of Kalasha race ......

266

A Historical and Ethnographical sketch of the races of Chilâs, Ghílghit,
Astôr, Hûnza, Nágyr, Chitrâl and Kaffiristán

270

The late War on the Ghílghit frontier

350

Intending Subscribers are requested to register their names by application to the
European Publishers,

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To be completed in Four Parts, Royal 8vo. sewed.

GRAMMATICA SYRIACA,

Quam post opus Hoffmanni refecit Adalbertus Merx, Phil. Dr. Theol. Lic. in Univ.
Litt. Jenensi, Priv. Docens. Particula I. royal 8vo. pp. 136, sewed. Price 7s.
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Now ready, in 1 vol. crown 8vo., pp. xvi. and 166, cloth, price 7s. 6d.

LUDUS PATRONYMICUS;

OR, THE ETYMOLOGY OF CURIOUS SURNAMES. By RICHARD STEPHEN CHARNOCK, Ph. Dr., F.S.A., F.R.G.S., etc. TRÜBNER & Co., 60, PATERNOSTER ROW, LONDON.

Now ready, in 1 volume, crown 8vo., cloth, 10s. 6d.

THE MYTHS OF THE NEW WORLD:

A Treatise on the Symbolism and Mythology of the Red Races of America. By DANIEL G. BRINTON, A.M., M.D.

TRÜBNER & CO., 60, PATERNOSTER ROW, LONDON.

Dedicated, by permission, to His Excellency Sir John Lawrence, K.C.B., Viceroy and Governor-General.

In the press, and will shortly be published, in 2 vols. crown 8vo. about 1000 pages.

TRAVELS OF A HINDOO.

By BABOO BHOLANAUTH CHUNDER.

With an Introduction by J. TALBOYS WHEELER, Author of "The History

of India."

The Travels of a Hindoo appeared originally in a series of papers, entitled "Trips and Tours," in the Calcutta Saturday Evening Journal. They are not the sketchy productions of a European traveller, but the genuine bona fide work of a Hindoo wanderer, who has made his way from Calcutta to the Upper Provinces, looking upon every scene with Hindoo eyes, and indulging in trains of thought and association which only find expression in Native society, and are wholly foreign to European idea. We all know the limited character and scope of the information which is to be obtained from the general run of European travellers in India; the description, often very graphic, of external life; the appreciation of the picturesque in external nature; the perception of the ludicrous in Native habits, manners, and sentiments; and a moral shrug of the shoulders at all that is strange, unintelligible, or idolatrous-all, however, combined with an utter want of real sympathy with the people, or close and familiar acquaintance with their thoughts and ways. Now, however, with the assistance of these 'Travels,' we shall be enabled, for the first time in English literature, to take a survey of India with the eyes of a Hindoo; to go on pilgrimages to holy places in the company of a guide who is neither superstitious nor profane, but a fair type of the enlightened class of English-educated Bengalee gentlemen. Our traveller, perhaps, does not tell us all he knows. Probably, like the candid old father of history, he has been fearful of meddling too much with Divine things, lest he should thereby incur the anger of the gods. But, so far as he delineates pictures of Indian life and manners, and familiarises his readers with the peculiar tone of Hindoo thought and sentiment, his travels are far superior to those of any writer with which we have hitherto become acquainted. Even the observant old travellers of the sixteenth and seventeenth century, who went peeping and prying every where, mingling freely with natives, and living like natives, never furnished a tithe of the stock of local traditions, gossiping stories, and exhaustive descriptions with which we are here presented."

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60, Paternoster Row, London.

19

Now ready, in 1 vol. 4to., with 12 Chromolithographic Illustrations. Price 148.

O-KEE-PA.

A RELIGIOUS CEREMONY OF THE MANDANS.
By GEORGE CATLIN.

TRÜBNER & Co., 60, PATERNOSTER ROW, LONDON.

Now ready, in 1 vol. 4to., pp. xxxvi. and 260, cloth, price 30s. NOTES ON CHINESE LITERATURE :

With Introductory Remarks on the progressive advancement of the art; and a list of translations from the Chinese into various European Languages.

By A. WYLIE, Agent of the British and Foreign Bible Society in China.

"It is seldom that a work, purely philological in its scope and object, combines with abstruse details a sufficiency of popular information to render it acceptable to the general world of readers. Especially is this the case as regards Chinese, of which the difficult character and construction oppose difficulties insurmountable to all but thorough students of the language. A work recently published for the avowed use of Students, however, presents such features of unusual interest to others than those conversant with the language, that from their point of view alone it merits special notice. It will be our aim rather to refer to Mr. Wylie's work as regards the outside public than to attempt a discussion of the aid which it will render to the reader of native works. And there is ample matter to occupy our pen even in a popular notice such as we describe. The general plan of Mr. Wylie's work consists of four sections devoted to works on the Classics, History, Philosophy, and Belles-lettres, prefaced by an Introduction giving a sketch of the rise of Chinese literature and notices of works aiready translated into European languages. Not the least curious piece of information which it contains is a reprint of the official Index Expurgatorius, giving a list of some 137 works "mainly of a treasonable or licentious tendency," and which list is circulated amongst the bookstalls by order of the authorities. It is difficult to say which section contains matter most generally interesting, but we imagine that the foreign reader desirous of obtaining a glimpse of the lighter literature of the empire will be most attracted by the section upon the Seauo Shwo Kea, which the learned compiler translates by "Essayists." This, however, hardly conveys the conventional meaning attached to the word, as the historical and other novels most frequently met with by foreign students are included under this head. A large portion of the bulk of Chinese literature is only preserved now in a class of publications termed Ts'ung Shoo, which may be designated "Collections of Reprints." This custom has tended to the preservation of numerous writings of all ages, which otherwise would have been known only by name, from incidental quotations in more permanent authors. These collections are analogous in some respects to Constable's Miscellany, Bohn's Series, and others of the kind in England, but differ from them in that, instead of being published periodically, the complete series is issued at once as an indivisible whole, and it is only rarely that any of the separate works can be obtained second-hand from an already imperfect series. Mr. Wylie then proceeds to give the contents of a few such collections, but as they consist of titles they will be of use to the student of Chinese only. In conclusion, we cannot but express a hope that Mr. Wylie will find it possible to issue a new and condensed edition of his most valuable work for general reading, omitting the Chinese type of all save absolute titles. Although, as he says, the works he has noticed form but a tithe of the vast field of Chinese literature, the thanks of all interested in the country are due to him for the labours which have produced so valuable an addition to our knowledge of Chinese literary enterprise. (From the Overland China Mail, February 1, 1868.)

TRÜBNER & Co., 60, PATERNOSTER ROW, LONDON.

Now ready, in 1 volume, royal 8vo, double columns, pp. 186, sewed, price 218.

NOTES AND QUERIES ON CHINA AND JAPAN.

Edited by N. B. DENNYS. Volume I. January to December, 1867.
TRÜBNER & CO., 60, PATERNOSTER ROW, LONDON.

Now ready, in 1 vol. 8vo., pp. xvi. and 536. Price 188.

THE

LIFE OR LEGEND OF GAUDAMA,

THE BUDHA OF THE BURMESE.

WITH ANNOTATIONS, THE WAYS TO NEIBBAN, AND NOTICE ON THE PHONGYIES, OR BURMESE MONKS.

By the Rt. Rev. P. BIGANDET, Bishop of Ramatha, Vicar ap. of Ava and Pegu. Rangoon, 1866.

The first edition of the "Life of Gaudama" having been out of print for the last five or six years, we have, at the request of several highly esteemed persons, come to the determination of publishing a second and much enlarged edition of the same work. To carry on the plan of improvement which we had in contemplation, we have been favoured by a happy circumstance. We have with much labour found and procured in the Burmese Capital a very rare palm-leaf manuscript, the contents of which have supplied us with copious, abundant, and interesting details respecting the sayings and doings of Gaudama.

The book is known under the Pali name of Tatha-gatha-oudana, the meaning of which is Joyful Utterance, or Praises of the Tatha-gatha. The latter expression is one of the many titles given to Gaudama: it means, he who has come like all his predecessors. In the opinion of Budhists all the Budhas who appear during the duration of a world, or the various series of succeeding worlds, have all the same mission to accomplish; they are gifted with the same perfect science, and are filled with similar feelings of compassion for, and benevolence towards, all beings. Hence the denomination which is fitly given to Gaudama, the last of them.

In the course of the work will be found some particulars concerning the author of that manuscript, and the place where it has been composed. We have only to state here that we have gathered therefrom much information on the condition of Gaudama, previous to his last existence-on the origin of the Kapilawot country, where he was born, and on the kings he has descended from. We have also met with many new details on the great intellectual workings of Gaudama's mind during the fortynine days he spent in meditation around the Bodi-tree, particularly the important theory of the twelve Nidanas, or causes and effects which, with the four sublime ruths, constitutes the very essence of the system. We have also found many important particulars concerning the whereabouts of Gaudama during the first twenty years of his public life, and the conversions he operated whilst engaged in the work of an itinerant preacher. There, too, we have gleaned and selected a few of the instructions he delivered to the people that crowded about him. The story of Dewadad is narrated at great length. We have carefully written down what is said of the three Assemblies or Councils held at Radzagio, Wethalie, and Pataliputra, and what is mentioned of the kings who reigned in Magatha from Adzatathat to Dammathoka. We have mentioned the great fact of the spread of Budhism beyond the boundaries of Magatha, after the holding of the Third Council, taking care to relate what we have found stated concerning its diffusion in Pegu and Burmah.

Numerous notes have been added to those of the first Edition, for the purpose of elucidating and explaining, as far as we are able, the principles of Budhism and whatever is connected with that religious system.

TRÜBNER & Co., 60, PATERNOSTER ROW, LONDON.

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21

Now ready, in 1 vol. royal 8vo., pp. xxiv. and 404, cloth, with a folio Atlas of 20 plates, and 28 tables of native prints in the text, price £2 28.

BUDDHISM IN TIBET.

Illustrated by literary documents and objects of religious worship. With an account of the Buddhist systems preceding it in India. By EMIL SCHLAGINTWEIT, LL.D.

Now ready, in 1 vol. 8vo., pp. xxiv. and 1330, cloth, price £2 28.

A TRILINGUAL DICTIONARY,

Being a comprehensive Lexicon in English, Urdú, and Hindí, exhibiting the syllabication, pronunciation, and etymology of English words, with their explanation in English, and in Urdú and Hindí in the Roman character.

By MATHURA-PRASÁDA MISRA, Second Master, Queen's College, Benares. "Of Mr. Mathurá-Prasáda's thorough competency for such an enterprise there could be no better proof than that afforded by the admirable volume before us. In respect of dealing with the Urdú and Hindí conjointly, in definition of the English, it has no predecessor; as an English-Hindi Dictionary, it is the first name-worthy experiment of its kind, and all previous English-Urdu Dictionaries have been the veriest makeshifts. We have examined very narrowly a good number of pages of Mr. Mathurá-Prasáda's work, and we have found it not only much better than we had anticipated, but deserving of high commendation. To all native students of English in the North-Western provinces of the Bengal Presidency this Dictionary must be welcome as an invaluable help; and we should advise every selected candidate for the Indian Civil Service, whose destination is that part of the world, to provide himself with a copy of it forthwith."-Examiner, April 11th, 1868.

In 2 volumes, 8vo. pp. lxxxii. and 1056, cloth, price 12s.

EGYPTIAN CHRONICLES;

WITH

A HARMONY OF SACRED AND EGYPTIAN CHRONOLOGY,

AND AN

APPENDIX OF BABYLONIAN & ASSYRIAN ANTIQUITIES. By WILLIAM PALMER, M.A., and late Fellow of Magdalen College, Oxford. This work reproduces eight Egyptian schemes of Chronology, all containing the same elements, and throwing light one on another.

It exhibits the earliest cyclical scheme in three Sothic cycles from July 20 B.C. 5702 to July 20 B.C. 1322; and three later schemes of four cycles each, ending July 20 A.D. 139.

Within this astronomical framework human time begins only from April 26 B.C. 5361; and accordingly two uncyclical schemes omit those 341 merely cosmical years with which the cyclical schemes begin.

[Many statements of heathen writers, and the Egyptian Chronologies of Africanus, Eusebius, and Anianus are examined and their peculiarities are accounted for.] The results, too, obtained from the monuments are embodied in the work.

A sacred reckoning is made out, on a broad principle in which all may join, identical in its sum with what the author might have given as his own, and agreeing with the heathen reckonings of the Egyptians, the Babylonians, the Persians, and the

Indians.

Lastly, in parallel columns, there is a Harmony of Sacred and Egyptian Chronology TRÜBNER & CO., 60, Paternoster Row, London,

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