The Limits of Religious Thought Examined in Eight Lectures Delivered Before the University of Oxford, in the Year MDCCCLVIII, on the Bampton FoundationGould and Lincoln, 1875 - 364 páginas |
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Página 21
... character according to the motives by which it is prompted , or the circumstances under which it is committed ? If we are compelled , as every moralist is compelled , to answer this question in the negative , we must then ask , in the ...
... character according to the motives by which it is prompted , or the circumstances under which it is committed ? If we are compelled , as every moralist is compelled , to answer this question in the negative , we must then ask , in the ...
Página 24
... character of the ob- jects denoted by his terms . This is especially likely when the negative character of the notion depends , not , as in the above instance , on the union of two attributes which can- not be conceived in conjunction ...
... character of the ob- jects denoted by his terms . This is especially likely when the negative character of the notion depends , not , as in the above instance , on the union of two attributes which can- not be conceived in conjunction ...
Página 26
... the consciousness of anything is also a consciousness of nothing ; that the intuition of space and time is likewise an intuition of the absence of both . the character of our feeling of the infinite , provided 26 PREFACE .
... the consciousness of anything is also a consciousness of nothing ; that the intuition of space and time is likewise an intuition of the absence of both . the character of our feeling of the infinite , provided 26 PREFACE .
Página 27
Henry Longueville Mansel. the character of our feeling of the infinite , provided our conception cannot be exhibited without betraying its own inherent weakness by its own self - contradictions . That such is the case with that ...
Henry Longueville Mansel. the character of our feeling of the infinite , provided our conception cannot be exhibited without betraying its own inherent weakness by its own self - contradictions . That such is the case with that ...
Página 31
... character of an author . A writer in the Rambler , to whom in other respects I feel indebted for a liberal and kindly appreciation of my labors , has qual ified his favorable judgment by the grave charge that the " whole gist of the ...
... character of an author . A writer in the Rambler , to whom in other respects I feel indebted for a liberal and kindly appreciation of my labors , has qual ified his favorable judgment by the grave charge that the " whole gist of the ...
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Términos y frases comunes
Absolute and Infinite absolutely infinite admit analogy annihilates argument assertion Atheism attempt attributes believe Bishop Butler Christ Christian Christliche cloth coëxistence Compare conceive conception conclusion consciousness constitution contradiction criticism Deity distinction distinguished Divine Nature doctrine Dogmatism edition equally essence eternal evidence evil exhibit existence F. W. Newman fact faculties Faith feeling Fichte finite God's Hegel human consciousness human mind human reason human thought idea implies impossible inconceivable infinity inquiry intelligence intuition Kant knowledge language lative laws laws of thought Lecture Leibnitz ligion limits maintained man's manifest matter ment metaphysical miracles mode moral necessarily necessary ness NOTE notion object Pantheism perfect philosophy Plato Plotinus possible principles Rationalism Rationalist reality regarded relation religion represent representation Revelation Schleiermacher Scripture sense soul speculative Spinoza spirit supposed Theol Theology theory things tion true unity universal Wegscheider Werke whole wisdom words Xenophanes
Pasajes populares
Página 228 - Christ ; that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive ; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ...
Página 241 - Thou shalt not make to thyself any graven image, nor the likeness of any thing that is in heaven above, or in the earth beneath, or in the water under the earth. Thou shalt not bow down to them, nor worship them : for I the Lord thy God am a jealous God, and visit the sins of the fathers upon the children, unto the third and fourth generation of them that hate me, and shew mercy unto thousands in them that love me and keep my commandments.
Página 91 - And the Lord said, Behold, there is a place by me, and thou shalt stand upon a rock : and it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: and I will take away mine hand, and thou shalt see my back parts : but my face shall not be seen.
Página 168 - For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man: God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world...
Página 182 - But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. 18 For if I build again the things which I destroyed, I make myself a transgressor.
Página 157 - I have seen all the works that are done under the sun; and behold, all is vanity and vexation of spirit.
Página 216 - For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. 9 And there arose a great cry : and the Scribes that were of the Pharisees...
Página 164 - And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
Página 247 - Alone in all history, he estimated the greatness of man. One man was true to what is in you and me. He saw that God incarnates himself in man, and evermore goes forth anew to take possession of his world.
Página 90 - Thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is too wonderful for me; it is high, I cannot attain unto it.