The Limits of Religious Thought Examined in Eight Lectures Delivered Before the University of Oxford, in the Year MDCCCLVIII, on the Bampton FoundationGould and Lincoln, 1875 - 364 páginas |
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Página 15
... distinguished from a blind credulity ? the first place , it is obvious that , if there is any object whatever of which the human mind is unable to form a clear and distinct conception , the inability equally disquali- fies us for ...
... distinguished from a blind credulity ? the first place , it is obvious that , if there is any object whatever of which the human mind is unable to form a clear and distinct conception , the inability equally disquali- fies us for ...
Página 22
... distinguished from counterfeits , is one which does not fall within the province of moral philosophy , in itself or in its relation to theology . The philosopher , as such , can at most only prepare the way for this inquiry , if he can ...
... distinguished from counterfeits , is one which does not fall within the province of moral philosophy , in itself or in its relation to theology . The philosopher , as such , can at most only prepare the way for this inquiry , if he can ...
Página 24
... distinguished philosophers have maintained that the connection between these two ideas is one merely of association , and have argued concerning color apart from extension , with as much confi- dence as if their language represented ...
... distinguished philosophers have maintained that the connection between these two ideas is one merely of association , and have argued concerning color apart from extension , with as much confi- dence as if their language represented ...
Página 70
... distinguished from the other ; by what method we are to seek the truth ; and how we are to assume ourselves that we have found it . And to answer this question , we need a preliminary examination of the conditions and limits of human ...
... distinguished from the other ; by what method we are to seek the truth ; and how we are to assume ourselves that we have found it . And to answer this question , we need a preliminary examination of the conditions and limits of human ...
Página 79
... distinguished from the multiplic- ity of finite beings by any characteristic feature , nor be identified with them in their multiplicity . ( 29 ) Thus we are landed in an inextricable dilemma . The Absolute cannot be conceived as ...
... distinguished from the multiplic- ity of finite beings by any characteristic feature , nor be identified with them in their multiplicity . ( 29 ) Thus we are landed in an inextricable dilemma . The Absolute cannot be conceived as ...
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Términos y frases comunes
Absolute and Infinite absolutely infinite admit analogy annihilates argument assertion Atheism attempt attributes believe Bishop Butler Christ Christian Christliche cloth coëxistence Compare conceive conception conclusion consciousness constitution contradiction criticism Deity distinction distinguished Divine Nature doctrine Dogmatism edition equally essence eternal evidence evil exhibit existence F. W. Newman fact faculties Faith feeling Fichte finite God's Hegel human consciousness human mind human reason human thought idea implies impossible inconceivable infinity inquiry intelligence intuition Kant knowledge language lative laws laws of thought Lecture Leibnitz ligion limits maintained man's manifest matter ment metaphysical miracles mode moral necessarily necessary ness NOTE notion object Pantheism perfect philosophy Plato Plotinus possible principles Rationalism Rationalist reality regarded relation religion represent representation Revelation Schleiermacher Scripture sense soul speculative Spinoza spirit supposed Theol Theology theory things tion true unity universal Wegscheider Werke whole wisdom words Xenophanes
Pasajes populares
Página 228 - Christ ; that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive ; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ...
Página 241 - Thou shalt not make to thyself any graven image, nor the likeness of any thing that is in heaven above, or in the earth beneath, or in the water under the earth. Thou shalt not bow down to them, nor worship them : for I the Lord thy God am a jealous God, and visit the sins of the fathers upon the children, unto the third and fourth generation of them that hate me, and shew mercy unto thousands in them that love me and keep my commandments.
Página 91 - And the Lord said, Behold, there is a place by me, and thou shalt stand upon a rock : and it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: and I will take away mine hand, and thou shalt see my back parts : but my face shall not be seen.
Página 168 - For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man: God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world...
Página 182 - But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. 18 For if I build again the things which I destroyed, I make myself a transgressor.
Página 157 - I have seen all the works that are done under the sun; and behold, all is vanity and vexation of spirit.
Página 216 - For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. 9 And there arose a great cry : and the Scribes that were of the Pharisees...
Página 164 - And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
Página 247 - Alone in all history, he estimated the greatness of man. One man was true to what is in you and me. He saw that God incarnates himself in man, and evermore goes forth anew to take possession of his world.
Página 90 - Thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is too wonderful for me; it is high, I cannot attain unto it.