The Limits of Religious Thought Examined in Eight Lectures Delivered Before the University of Oxford, in the Year MDCCCLVIII, on the Bampton FoundationGould and Lincoln, 1875 - 364 páginas |
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Página 16
... souls . " - In the second place , a caution is needed concerning the kind of evidence which reason is competent to furnish within the legitimate sphere of its employment . If we have not such a conception of the Divine Nature as is ...
... souls . " - In the second place , a caution is needed concerning the kind of evidence which reason is competent to furnish within the legitimate sphere of its employment . If we have not such a conception of the Divine Nature as is ...
Página 24
... the seat of the immaterial soul may be cited as another instance of the same kind . Forgetting that , to human thought , position in space and occupation of space are notions essentially bound together , and that neither 24 PREFACE .
... the seat of the immaterial soul may be cited as another instance of the same kind . Forgetting that , to human thought , position in space and occupation of space are notions essentially bound together , and that neither 24 PREFACE .
Página 39
... Soul and Body ; Exten- sion , as implied in external perception ; and Succession , as implied in the entire consciousness . -Illustration thus afforded for deter- mining the limits of thought - distinction between legitimate and ...
... Soul and Body ; Exten- sion , as implied in external perception ; and Succession , as implied in the entire consciousness . -Illustration thus afforded for deter- mining the limits of thought - distinction between legitimate and ...
Página 50
... soul ; though it may bid us look for- ward to a time when the eyes of the blind shall be opened , and the ears of the deaf shall be unstopped ; when that apparent discord shall be known but as the echo of a half- heard concert , and ...
... soul ; though it may bid us look for- ward to a time when the eyes of the blind shall be opened , and the ears of the deaf shall be unstopped ; when that apparent discord shall be known but as the echo of a half- heard concert , and ...
Página 65
... soul . The other identifies the shadow with the substance , not even shrinking from the confession that , to know God as He is , man must himself be God . ( 29 ) It turns from the feeble image of God in the soul of the individual man ...
... soul . The other identifies the shadow with the substance , not even shrinking from the confession that , to know God as He is , man must himself be God . ( 29 ) It turns from the feeble image of God in the soul of the individual man ...
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Términos y frases comunes
Absolute and Infinite absolutely infinite admit analogy annihilates argument assertion Atheism attempt attributes believe Bishop Butler Christ Christian Christliche cloth coëxistence Compare conceive conception conclusion consciousness constitution contradiction criticism Deity distinction distinguished Divine Nature doctrine Dogmatism edition equally essence eternal evidence evil exhibit existence F. W. Newman fact faculties Faith feeling Fichte finite God's Hegel human consciousness human mind human reason human thought idea implies impossible inconceivable infinity inquiry intelligence intuition Kant knowledge language lative laws laws of thought Lecture Leibnitz ligion limits maintained man's manifest matter ment metaphysical miracles mode moral necessarily necessary ness NOTE notion object Pantheism perfect philosophy Plato Plotinus possible principles Rationalism Rationalist reality regarded relation religion represent representation Revelation Schleiermacher Scripture sense soul speculative Spinoza spirit supposed Theol Theology theory things tion true unity universal Wegscheider Werke whole wisdom words Xenophanes
Pasajes populares
Página 228 - Christ ; that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive ; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ...
Página 241 - Thou shalt not make to thyself any graven image, nor the likeness of any thing that is in heaven above, or in the earth beneath, or in the water under the earth. Thou shalt not bow down to them, nor worship them : for I the Lord thy God am a jealous God, and visit the sins of the fathers upon the children, unto the third and fourth generation of them that hate me, and shew mercy unto thousands in them that love me and keep my commandments.
Página 91 - And the Lord said, Behold, there is a place by me, and thou shalt stand upon a rock : and it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: and I will take away mine hand, and thou shalt see my back parts : but my face shall not be seen.
Página 168 - For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man: God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world...
Página 182 - But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. 18 For if I build again the things which I destroyed, I make myself a transgressor.
Página 157 - I have seen all the works that are done under the sun; and behold, all is vanity and vexation of spirit.
Página 216 - For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. 9 And there arose a great cry : and the Scribes that were of the Pharisees...
Página 164 - And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
Página 247 - Alone in all history, he estimated the greatness of man. One man was true to what is in you and me. He saw that God incarnates himself in man, and evermore goes forth anew to take possession of his world.
Página 90 - Thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is too wonderful for me; it is high, I cannot attain unto it.