POPULAR RHYMES OF SCOTLAND. RHYMES ON PLACES. NATURAL objects of a conspicuous kind, as mountains and rivers, attract the attention of the rudest people, and probably are the first which receive names in the infancy of a newly-settled country. There is a disposition in Scotland, and probably in other countries, to work up the names of such objects in verse, sometimes with associated circumstances, but often with little besides a bare enumeration or list. Thus arises a large class of what may be called Topographical Rhymes. In some instances the ideas introduced are of a striking and poetical nature; and it is worthy of remark, that, even where the names alone are given in the versified list, there is usually a euphony in the structure of the verse, which makes it tell on the simple ear like a strain of one of our pastoral melodies. In other instances, these rhymes are curious on account of the grotesque words which they introduce to notice. It would almost appear as if the composers of such verses had addressed themselves on some occasions to select a set of the most whimsical names of places and men in their vicinity, for the amusement of strangers. Another section of our topographical rhymes contain allusions to events of a public or private nature, or predictions of events expected yet to come. Others relate to things for which the places were remarkable. BERWICKSHIRE. TWEED AND TILL. THE Tweed is, in general, a broad, shallow, clear, and rapid river, not ill-provided with fords. Its English tributary, the Till, is, on the contrary, narrow, deep, and slow, with few or no fords. The comparatively greater danger of the Till to those attempting to cross it is expressed in the following lines, which, when I first heard them pronounced by the deep voice of Sir Walter Scott, seemed to me to possess a solemnity approaching to poetry: Tweed said to Till, 'What gars ye rin sae still?' "Though ye rin wi' speed, Yet where ye droun ae man, EYEMOUTH FORT, &c. Near the sea-side village of Eyemouth, in Berwickshire, is a promontory marked with a succession of grassy mounds, the remains of a fort built there in the regency of Mary of Lorraine. In the following rhyme, a number of places are represented (by poetical license) as visible from the fort:I stood upon Eyemouth fort, And guess ye what I saw? Fairnieside and Flemington, Newhouses and Cocklaw; The fairy fouk o' Fosterland, The witches o' Edincraw, The rye-riggs o' RestonBut Dunse dings a'! There is a variation on the two last lines The bogle-bo o' Billy Myre, Wha kills our bairns a'. Fairnieside, Flemington, and Cocklaw, are farm-places in Ayton parish; Fosterland is a similar place in that of Bunkle, once remarkable for the visits of fairies. Edincraw, properly Auchencraw, a small decayed village in the parish of Coldingham, was equally noted in the seventeenth century for another class of supernaturalities. In Edincraw, Where the witches bide a', was a common saying of obloquy respecting it. 'It has been supposed that the greater number of the seven or eight unfortunate women whom Home of Renton, sheriff of Berwickshire, some time previous to the Revolution, caused to be burnt for witchcraft at Coldingham, belonged to this village. In the session records of Chirnside, it is found that, in May 1700, Thomas Cook, servant in Blackburn, was indicted for scoring a woman in Auchencraw above the breath [that is, drawing a gash across her brow], in order to the cure of a disease that he laboured under.' The Billy Myre, a morass between Auchencraw and Chirnside, was long infested by a ghost, the bogle-bo of the rhyme, and which bore the cognomen of Jock o' the Myre.* ST ABB'S CHURCH, &c. St Abb, St Helen, and St Bey, They a' built kirks which to be nearest the sea- St Helen's, on the lea; St Ann's, upon Dunbar sands, Stands nearest to the sea. St Abb, St Helen, and St Ann were, according to the country tradition, three princesses, the daughters and heiresses of a king of Northumberland. Being very pious, and taking a disgust at the world, they resolved to employ their dowries in the erection of churches, and the rest of their lives in devotion. They all tried which should find a situation for their buildings nearest to the sea, and St Ann succeeded-her church being built upon a level space close to the water-mark, while St Abb placed her structure upon the points, or nabs, of a high rock overhanging the German Ocean; and St Helen pitched hers upon a plain near, but not exactly bordering upon the shore. Probably this is one of those stories which take their rise in an effort of the imagination to account for a fact. St Abb was certainly a Northumbrian princess of the seventh century; but the * History of the Berwickshire Naturalists' Club, pp. 123-148. two other persons, one of whom undergoes a change of name in the rhyme, may have been imaginary. Some low grassy mounds, which may still be traced on the top of St Abb's promontory, are all that remain of her church. Of St Helen's, some part of the walls yet stands. The church of St Ann, becoming a parochial place of worship for the burgh of Dunbar, to which it is contiguous, existed till a recent period, when a new fane was erected on the same spot. PARISH OF GORDON AND VICINITY. Huntly Wood-the wa's is down, The parish of Gordon, in Berwickshire, was the original seat of the family of the same name, which has for so many centuries been conspicuous in the north. Huntly and Huntly Wood are the names of farms in this parish; and it would appear that, when the Gordon family went northward, they transferred that of Huntly to their new settlement, where it now marks a considerable town, and gives a title to the representative of the family. The above rhyme is little more than an unusually euphonious list of places in the parish of Gordon, inclusive of Huntly Wood. The appellation bestowed in it upon the people of Gordon probably took its origin in the extreme simplicity which characterised their manners and modes of life till a recent period. Bassendean is the name of a suppressed parish now connected with Gordon. PLACES AROUND COLDSTREAM. Bought-rig and Belchester, Leetholm and the Peel; If ye dinna get a wife in ane o' thae places, The places enumerated in this rhyme are all within a few miles of Coldstream. A local writer suggests that the rhyme should be widely disseminated, for the especial benefit of all bachelors and widowers. * Gowk-the cuckoo, a term for a foolish person. PLACES IN THE PARISHES OF BUNKLE AND CHIRNSIDE. Little Billy, Billy Mill, Billy Mains, and Billy Hill, There's bonny lasses in them a'. This seems equally worthy of an extensive publicity; but, alas! five of these little farm towns no longer exist, their lands being now included in larger possessions. PLACES IN HUTTON PARISH. Hutton for auld wives, Broadmeadows for swine; Crossrig for lint and woo', Spittal for kail; Sunwick for cakes and cheese, And lasses for sale. LAMBDEN BURN. The hooks and crooks of Lambden Burn, Referring to the abundance of cheese and butter produced on the verdant banks of a little stream which joins the Leet, a tributary of the Tweed. FOGO. Fogo is a small, and now almost extinct village in the Merse. It is locally famous for a certain succession of coopers of old times, whereof the second was so decided an improvement upon the first, that he gave rise to a proverb, 'Father's better, the cooper of Fogo.' A rhyme expresses the particulars He's father's better, cooper o' Fogo, At girding a barrel, and making a cogie, This proverb is equivalent to an English one-Filling a father's shoes; or, as we more energetically express it in Scotland, Riving his bonnet. |