What an incomparable legacy, therefore, has the Lord left us in his sacred Supper! What a fullness of heavenly blessings and mercies has he showered down upon us in this unpretending institution! Let us therefore highly estimate this precious bestowment. Let us often avail ourselves of it by repeated and devout approaches to the sacred table for the sanctification and glorification of our inner man. Only let us be careful to appear in true communion attire-in child-like simplicity and godly poverty of spirit; and on our return from the holy place, we shall feel ourselves constrained to render heartfelt and joyful thanks unto him, who has bought us with his blood, and be more than ever resolved to live and die to his praise.

VII.

"LORD, IS IT I?"

We return to the chamber in which our Lord and his disciples had assembled to eat the passover, and previous to the institution of the sacred ordinance of which we have been treating. We find the disciples in a state of great excitement, in consequence of the unexpected announcement, which had fallen from the lips of their beloved Master, that one of them should betray him.

The Lord had revealed to them a painfully affecting secret. He had told them that among them was an unhappy mortal, who would have no part in the kingdom of God, and would never see life. The blood of the Lamb would not cleanse him from sin, nor the righteousness of the Mediator cover him; on the contrary, he would continue what he was, a child of the devil, with regard to whom it would have been better had he never been born. This reprobate would spurn from him the only ground of salvation, betray the Lord of Glory, and thus become irrecoverably the subject of death and the curse, and hasten to plunge himself into

eternal perdition. It was this which Jesus revealed to them; and how do they receive it? Do they say, "Talk as you please, the consequences will not be so fatal. Eternal perdition? there is no one who need apprehend any thing of the kind, since God is love." No, they do not think thus. The idea which pervades their inmost souls and retains the upper hand is this: "He, who at one glance surveys heaven and earth, the present and the future, and in whose mouth no guile was ever found, affirms it;" and hence it is that this expression causes them such anxiety and alarm.

The Lord has also revealed something of a similar kind to us. We likewise hear from his lips, that in all ages, though many are called, yet only few are chosen and find the path to life; while, on the contrary, many, who had likewise better never have been born, walk the road that leads to destruction, and thus become meet for hell. There is therefore no want of such pitiable characters in the present day; for he asserts it who can not lie.

The peace of the disciples is at an end, after this appalling disclosure. They can not leave the matter thus; they must ascertain who is intended; and they do not seek the culprit at a distance, but among themselves.

Observe here, that it is no infallible sign that we are not ourselves the sons of perdition, because people regard us as the children of God, and because our external deportment seems to justify their opinion. For among those who are respected, and reputed as blameless characters, among churchmen and those who are apparently devout, nay, even among those who frequent the Lord's Table, may be found such as are rushing onward to destruction. In congregations where the Gospel is preached, Satan entraps individuals in the snare of religious self-deception, as well as in the pits of infidelity and ungodliness. Among those to whom the dreadful words will be addressed, "I never knew you," not a few will be found, who, with good reason, are able to say, "Lord, have we not eaten and drunk in thy presence? have we not prophesied in thy name? and in thy name done many wonderful works?" The disciples were aware of this; and hence, on the Lord's informing them, that

there was one among them, who was accursed, they were by no means satisfied with being merely in their Master's immediate vicinity. Let us follow their example in this respect, and not seek at a distance those who shall eventually perish. Let us commence the inquiry within our own walls, and not exclude. ourselves from those whom we regard as being possibly the deplorable people in question. On the contrary, let each, first, examine himself. It is not only those who openly revolt, and swear allegiance to the enemies of God and his Anointed, who are hastening to perdition, but there are also others, with the Bible in their hands, and the name of Jesus on their lips, who finally perish.

In order that their investigation may not prove fruitless, the disciples resort to the light-the brightest and most penetrating in the world,-which never deceives nor shines with a delusive radiance. It is to Jesus they refer—to him who tries the heart and the reins, and fathoms every depth. "Lord," they ask, one after the other, deeply concerned and grieved, "Is it I? Is it I?" And O, how affecting is this trait, how pleasing and worthy of imitation!

David drew near to this light when he prayed, "Search me, O God, and know my heart; try me, and know my thoughts, and see if there be any wicked way in me." Those who try themselves by any other light, only deceive themselves like the Pharisees of old, who trusted in themselves that they were righteous, and despised others. O, thou all-penetrating light of God, may each one turn to thee, that thou mayest aid him in discovering the man of sin, the son of perdition! How soon would he then be tracked, even into his most secret recesses; and how much nearer would he be found to be, to the surprise of the seeker, than the latter could have believed!

Let us now inquire into the result of the investigation, and in so doing, we arrive at the most important and pleasing part of the subject. The son of perdition is discovered. Each of them brings him bound to the Lord, and delivers him up to his judgment. "Each of them?" you ask with surprise. Yes: with one exception, all of them have found the sinner in their own persons. Hear the anxious inquiry which they address to their

Master, "Lord, is it I?" and observe the downcast look and tearful eye with which they accompany it. What do they mean by this? They each intend to say "Lord, I feel my heart so corrupt that I am capable of committing any evil, and when the wind of temptation blows in that direction, it were even possible for me to betray thee as thou hast said; unguarded, and left to myself, I can not depend upon myself in any respect. Alas, I feel that I am sold under sin, and with my best resolutions, I find I am only like a reed, shaken by the wind."

Such, we may suppose, were the feelings of the disciples. But while they thus judge and condemn themselves, a gracious look from their beloved Master assures them of their mistake; and this is immediately confirmed to them, still more intelligibly, by his declaration that it was not one of the Eleven, but that he who dipped his hand with him in the dish, was the man that should betray him.

Let us now attend to the important lesson to be derived from this striking scene. They who really perish in the world-the children of wrath-are those who either do not acknowledge themselves to be sinners in the sight of God, or who, when conscious that they have the son of perdition within them, neither judge themselves nor deliver him over to the Lord to execute judgment upon him, but only seek how they may rescue him and disguise him, like Judas among the Twelve, with his hypocritical imitation of innocence and sincerity, while exclaiming with the rest, "Master, is it I?" All those, however, who have discovered in themselves the sinner, who is capable of all evil, and in holy indignation bring him bound before the Holy One of God, and honor the sentence of condemnation pronounced upon him by the Supreme Judge as just and righteous, and imploringly entreat that he may be destroyed by the lightning of the Holy Spirit, and a new man, a man of God, may be produced within them in his stead-such characters we pronounce blessed; for from the moment of this self-condemnation, they are marked out as individuals against whom the judicial sentence of the supreme tribunal is withdrawn, and who have no need to tremble at any accusation either of Moses or Satan. "If we

judge ourselves," says the word of God, "we shall not be judged;" and in another place, "They that humble themselves shall be exalted."

Let us, then, listen to the exhortation of the prophet Jeremiah, and "let us search and try our ways, and turn again to the Lord." And may he grant that "in his light we may see light."

VIII.

JUDAS ISCARIOT.

ABOUT the same time that the Word became flesh in Bethlehem, and the angels of God sang their seraphic anthem at his appearance, there was joy also in the cottage of Simon of Carioth, in the tribe of Judah, for there likewise had a son, though only a mortal, seen the light of this world. I imagine that the heavenly guardians of the little ones also offered him their greetings of welcome; and his parents, thankful and hopeful, called the boy “Judas,” that is, the praise of God, or the Confessor; and thus with silent emotion dedicated him to the Almighty, who had graciously given him to them.

The little boy was well-formed, and of pleasing appearance; for it was not yet written on his forehead what he should eventually become, and what should befall him in the course of his earthly pilgrimage. Ah! we now regard that domestic event with other eyes, and look upon the unhappy parents with poignant grief, for we know that prophetic passages, such as the following had reference to him: "Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.”—Psalm xii. 9. "As he loved cursing, so let it come unto him; as he delighted not in blessing, so let it be far from him."-Psalm cix. 17. "Let his days be few, and let another take his office."

We are without any tradition respecting Judas's earlier life; but we certainly do not mistake if we take it for granted that