moving in the direction of their new appointment, The north wind blew fiercely, accompanied by rain and hail; but, nothing daunted, they pressed forward, resolved that the Indians should know that they were in earnest, and that their message was too important to be hindered by a change in the weather. They had made about one half their journey when they were met in the dim path by an Indian who had come to guide them. The salutations exchanged, the guide led the way and the missionary followed, till they approached an intermediate village, where a repast had been prepared for the coming strangers.

The jaded horses were fed, and seated by a warm fire in the rude hut the missionary awaited the announcement of breakfast, which was preparing with great care and at the utmost expense. At length the welcome and well-known sound broke the silence, Cutstian-ooka—"Come and eat." A rough stool was prepared for the missionary, and he, with a few select friends of the family, was seated at a coarse table, laden with the good things of the village. In the centre sat a pewter basin containing pieces of middling, fried almost to a crisp, floating in the essence. In a circle around this common centre lay flat cakes of boiled bread made of pounded meal and beans kneaded together. This is a great delicacy. On these were placed, in regular order, small sweet potatoes, which had been boiled until they were thoroughly done. Near by was a large iron kettle filled with sassafras tea, made of the drippings of the sugar-maple. This was served up in tin cups, wooden bowls, and such other ware as could be commanded. Having returned thanks, each helped himself, and all made a hearty meal. The missionary has a more vivid recollection of this repast than any other feast ever prepared for him; and never did he enjoy a breakfast to a higher degree. Only one small incident marred the beauty and pleasure of the banquet. An athletic young Indian, rude and filthy, whose appetite seemed to be whetted for the occasion, and who could command neither knife, fork, nor spoon, plunged his hand into the basin, and immersed it to the knuckles, fishing for the bacon, which was grateful to his craving stomach. But this was only a slight breach of etiquette, which was soon forgotten amidst the pleasure of a repast so bountiful, and served with so much generosity.

The breakfast over, and prayer offered for their host and hostess, the missionary pursued his way, and at the time appointed met a large collection of Cherokees, to whom, day and night, he proclaimed the word of life. Souls were enlightened, converted, and saved; and a church was afterwards organized which grew and flourished abundantly.

In another village, some ten miles distant, the missionary had an appointment, where souls were converted and a society was organized. Here the word produced a deep effect, and many were the subjects of the powerful workings of the grace of Christ. At one of his meetings he dedicated to God, in the ordinance of baptism, an aged woman, her daughter and grandchildren. Near by knelt an aged Indian man, who had professed faith in Christ, and was admitted to baptism. He seemed to be very devout; but at his side hung a huge butcher's knife, which he carried not as an weapon of offense or defense, but merely as a convenience. Though surrounded by a crowd of Indians-not a person save himself being present through whose veins flowed the blood of the white man-he felt secure; for he knew that souls under the

subduing power of the Gospel were not savage, but meek and docile; ready, like a teachable child, to learn the lessons of holiness as they proceeded from the word of God or the lips of his minister. Such is the power of God. The lion is converted into the lamb, the fierce savage becomes the brother of his former foe, and those who met in fearful conflict on the battle-field kneel together at the altar and worship in one brotherhood their father, God, who made of one blood all nations that dwell on the face of the earth.

BEAR-SITTING-DOWN.-Such was the uncomely name of a huge Cherokee. Long before he heard the Gospel, had the white man introduced the "fire-water" into his nation, and he became an occasional drunkard. He resided in the vicinity of Creek Path; and whenever he could command the means, he resorted to the grog-shop kept by a white brother more savage than himself, and there he drank to intoxication. In the mean time, Rev. A. F. Driskell came to his village as a missionary; and Bear-sitting-down, prompted by curiosity, went to hear of this new religion. The word entered his heart, he was awakened, and his spirit became troubled. To drown his sorrows, he went to his old resort, and swallowed the inebriating draught. On his way home he was overpowered by strong drink, and fell near the path, where he lay unable to help himself. His mind, however, remained more active than his body. He gave himself to serious reflection; he saw the folly of his course; he thought of the missionary and his new religion; he resolved to reform and try the Gospel plan. Becoming sober, he recovered himself, forsook the accursed cup, united with the Church, found the pearl of price, and became a happy and consistent follower of Christ. Four years afterwards he died in the faith, giving glory to Jesukalanati— "Jesus the anointed." The writer preached his funeral discourse to a weeping, happy crowd, who gave glory to God for this new religion which had saved their brother, and given him the victory over himself and victory over the fear of death.

These are a few incidents connected with the missionary enterprises of the Church, which demonstrate the Gospel to be the power of God unto salvation to every one who believes. Such an enterprise commends itself to the prayers and liberality of all who love the Lord Jesus in truth and sincerity, and who wish to see a race cursed by sin elevated in the scale of being and restored to the image of God, in which man was originally created.

COL

CHAPTER V.

COLLEGES AND SCHOOLS.

[From Nashville Advocate, January 3.]

SHELBYVILLE UNIVERSITY.

THE Tennessee Conference some years since, accepted a generous proposition from the citizens of Shelbyville, Tennessee, by which a high school was located in that prosperous and growing town. The trustees elected Rev. A. L. Hamilton President of the institution, and at once determined to push into existence an institution of high order, and hence they have obtained a charter for a University, and are resolved to prosecute the work with vigor. President Hamilton is a gentleman of great energy of character, and will go far towards carrying out the plans and purposes of the trustees. Aided by an able faculty, and receiving the hearty coöperation of the citizens of Bedford and the friends of learning, the institution will exert a healthful influence on the educational interests of Tennessee. If the friends of the enterprise expect to succeed, and desire to build up a respectable and permanent University, they must lend a liberal hand, and secure a large endowment. Let them take Greensboro', Ala., as an example. Already have the citizens of that town raised one hundred and sixty-eight thousand-with the promise that it shall exceed two hundred thousand dollars-for a Methodist college. Tennessee is rich, and has increased in goods; but we can not say she wants nothing: she does want well-endowed institutions of learning; and these she will never have till her wealthy citizens exhibit an enlarged liberality. Now if the citizens of Shelbyville and Bedford and the adjoining communities, will go to work with the right spirit, they may do something worthy a people who have the means at command. Will they do it? We shall see.

[From the Southern Advocate, Jan. 3.]

EMORY COLLEGE.

Our readers are aware that Dr. Means, at the July meeting of the Board of Trustees of Emory College, tendered his resignation, and the Hon. H. W. Hilliard was elected to fill the vacancy. He, however, declined accepting the presidency, and Dr. Means has held the place pro tempore until now. At the recent meeting of the Board at the Conference the vacancy was filled by the election of the Rev. James R. Thomas, who accepts the position, and enters immediately upon the duties of his office.

Dr. Means retires from the College after a long and faithful service in the arduous labors of his profession-labors that have profited many of the rising men of this generation, and he leaves behind him the memory of a zealous teacher, a faithful friend to the young, and an able minister of the Gospel. It was occasion of regret to many that it was found impossible to make such an arrangement as would still secure his services; but the Medical College in Augusta pressed its claim to his most efficient services there in such way that he found himself forced to yield to the necessities of his position and resign the presidency. We understood, incidentally, at the Conference, that some of his classes-the senior class, we believe had shown its high respect for him by a handsome present, and that the citizens and the students perhaps had united, and presented him with a valuable watch in token of their affection. Though Dr. Means is separated now from an institution he has long served, we are confident that so long as he can labor, his energies and example will be given to the Church and cause of which for so many years he has been a faithful servant.

As we have already said, the Rev. J. R. Thomas has been elected to fill the vacancy. Mr. T. is a ripe scholar, a graduate of Randolph Macon College, a pupil of Dr. Olin, and most favorably known as a teach

er.

While he was engaged in this work no man deserved or had a higher reputation. Six years ago he retired from the profession to seek the restoration of his impaired health, and he has since led a private life. He returns to his work with firmer nerves and a stronger constitution, and we predict that, if his health continue, Emory College will rank with any of our Southern colleges in discipline, morality, and schoarship.

[From the N. O. Advocate.]

SOUTHERN UNIVERSITY.

The following are the names of the Trustees elected by the Alabama Conference to manage the affairs of the College: Bishop Paine, President; Bishop Andrew, Rev. J. Hamilton, D.D., Rev. A. H. Mitchell, D.D., Rev. Phillip P. Neely, Rev. Thomas J. Koger, Rev. C. C. Calloway, Rev. J. J. Hutchinson, Rev. J. Heard, Rev. T. Y. Ramsey, Rev. Ed. Wardsworth, D.D., Rev. L. Q. C. De Yampert, John Erwin, Thomas M. Johnston, Gaston Drake, John W. Walton, Wm. T. Webb, Gideon E. Nelson, H. W. Hilliard, R. Baker, Duke Goodman, C. Coleman.

HUNTSVILLE FEMALE COLLEGE.

We learn that the name of the Bascom Female Institute, at Huntsville, Ala., has been changed by the Legislature of Alabama to that of the Huntsville Female College. A friend from Huntsville tells us that the institution is prospering, and promises great usefulness.-Nashville Ado., January 17.

[From Texas Advocate, Feb. 7.]

SOULE UNIVERSITY-TRUSTEES' MEETING.

The Trustees of Soulé University, met at Chappell Hill on Friday, the 18th of January, and there being a quorum present, they pro

ceeded to organize. Thomas B. White was elected President; John H. Davidson, Secretary; William Chappell, Auditor, and L. D. Bragg, Treasurer.

The funds in notes, bonds, and muniments of title to lands, as presented to the Commissioners appointed by the Texas Conference to locate the Soulé University, on April 1st, 1855, were received and accepted by the Board, as the property of said University.

William J. Sasnett, of Emory College, Georgia, was elected President. James M. Follansbee, late of Andrew Female College, Huntsville, Texas, Professor of Languages.

John N. Kirby, Principal of the Preparatory Department.

The beneficiary system was adopted by the Board.

It was resolved by the Board, that the sons of the ministers of the Texas Conference be permitted to receive instruction in the Preparatory Department and Soulé University, free of charge for tuition.

And it was further resolved, that the sons of the ministers in EastTexas Conference shall be permitted the same privilege; provided, that said Conference shall identify themselves with, and assist in carrying forward, the interests of said Soulé University.

The Board of Trustees adopted By-laws and Regulations for their government, and the police of the University.

The regular annual meetings of the Board of Trustees shall be on the Monday before commencement day, which shall be the last Wednesday of June of each year.

And, it was resolved, that all the members of the Board are required to be punctual in attendance upon the annual meetings; and an absence from the same, without notice to the Secretary, and good cause shown for the absence, shall be construed as a resignation, and their seats may be declared vacant, and others elected to fill such vacancies.

Resolved, That every student, whose parent or guardian does not reside in or very near the town of Chappell Hill, shall have a University Patron, to be selected by himself or friends, by whom his financial affairs shall be managed; and all funds for the use of the student must be deposited with his patron; and such patron shall pay no debt which the student may contract without his consent, except for textbooks and board; and should any such debt be contracted without such consent, and is afterwards paid by the parent or guardian, it shall operate as a dismissal of such student from the University.

A regular course of study was adopted for the Preparatory Department, and the Freshmen, Sophomore, Junior and Senior years.

Resolved, That the Faculty shall quarterly forward to the parents or guardians of students, circulars setting forth their conduct and advancement in their studies.

Published by order of the Board.

Chappell Hill, Jan. 18, 1856.

THOS. B. WHITE, Pres't.
JOHN H. DAVIDSON, Sec'y.

FLORENCE WESLEYAN UNIVERSITY.

The history of La Grange College is familiar to most of our readers. The Conferences patronizing the College voted for its removal to Flo