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THAT THE HIGHEST DEGREE OF PERFECTION IS NOT CONTAINED IN THIS RULE.

WE have written this Rule, that by its observance in Monasteries we may show that we possess, in some measure, uprightness of manners, or the beginning of a good Religious life. But for such as hasten forward to the perfection of holy living, there are the precepts of the holy Fathers, the observance whereof leadeth a man to the height of perfection. For what page, or what passage is there in the divinely inspired books of the Old and New Testament, that is not a most perfect rule of man's life? Or what book is there of the holy Catholic Fathers that doth not proclaim this; that we may by a direct course reach Moreover, what else are the

our Creator?

sunt, nisi bene viventium et obedientium Monachorum exempla, et instrumenta virtutum? Nobis autem desidiosis et male viventibus atque negligentibus, rubor confusionis est.

Quisquis ergo ad patriam cœlestem festinas, hanc minimam inchoationis Regulam descriptam, adjuvante Christo, perfice et tunc demum ad majora, quæ supra commemoravimus, doctrinæ virtutumque culmina, Deo protegente, pervenies.

I.O.G.D.

FINIS.

Collations of the Fathers, their Institutes, their Lives, also the Rule of our Holy Father Basil, but examples of the good living and obedience of Monks, and so many instruments of virtue ? But to us who are slothful and lead bad and negligent lives, they are matter for shame and confusion.

Therefore whosoever thou art that dost hasten to the heavenly country, first accomplish, by the help of Christ, this little Rule written for beginners; and then at length thou shalt come, under the guidance of God, to those loftier heights of doctrine and of virtue, which we have mentioned above.

I.O.G.D.

THE END.

R. WASHBOURNE, 18 PATERNOSTER BOW, LONDON.

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