American Anthropologist, Volumen9American Anthropological Association, 1896 |
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Página
... Japan , 254 ; — Redbones of South Carolina , 256 ; -Marriage customs of the Shans , 257 ; -Thirteenth annual report ... Japanese army rations , 386 ; British ethnological survey , 403 . THE AMERICAN ANTHROPOLOGIST VOL . IX WASHINGTON ...
... Japan , 254 ; — Redbones of South Carolina , 256 ; -Marriage customs of the Shans , 257 ; -Thirteenth annual report ... Japanese army rations , 386 ; British ethnological survey , 403 . THE AMERICAN ANTHROPOLOGIST VOL . IX WASHINGTON ...
Página 2
... Japan , China , India , and Africa , and instances are noted in western Europe , all yielding to the methods of Christian and pagan exorcists as practiced in New Testament times . The Hebrew synonym of demon was serpent ; the Greek ...
... Japan , China , India , and Africa , and instances are noted in western Europe , all yielding to the methods of Christian and pagan exorcists as practiced in New Testament times . The Hebrew synonym of demon was serpent ; the Greek ...
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BOOK NOTICE Korean Games , with Notes on the Corresponding Games of China and Japan . By Stewart Culin , University of Pennsylvania . Phila- delphia , 1895. 177 pp . , 17 pl . , 135 figs . , roy . 8vo . This is a most attractive looking ...
BOOK NOTICE Korean Games , with Notes on the Corresponding Games of China and Japan . By Stewart Culin , University of Pennsylvania . Phila- delphia , 1895. 177 pp . , 17 pl . , 135 figs . , roy . 8vo . This is a most attractive looking ...
Página 23
... Japanese go . This game , like nyout and pachisi , is based on the four points of the compass - the board . has the universal cosmical meaning . The quarters of the board . agree with the four tones of the spoken language , and in the ...
... Japanese go . This game , like nyout and pachisi , is based on the four points of the compass - the board . has the universal cosmical meaning . The quarters of the board . agree with the four tones of the spoken language , and in the ...
Página 24
... Japan . Phila- delphia , 1895 , Univ . Penn . Press , xxxvi , 177 p . , 22 pl . 4 ° . Cumont ( F. ) Textes et monuments figurés relatifs aux mystères de Mithra . Bruxelles , 1895 , Lamer- tin , pp . 281-455 . 8 ° . Curtin ( Jeremiah ) ...
... Japan . Phila- delphia , 1895 , Univ . Penn . Press , xxxvi , 177 p . , 22 pl . 4 ° . Cumont ( F. ) Textes et monuments figurés relatifs aux mystères de Mithra . Bruxelles , 1895 , Lamer- tin , pp . 281-455 . 8 ° . Curtin ( Jeremiah ) ...
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Página 76 - So that if any one will examine himself concerning his notion of pure substance in general, he will find he has no other idea of it at all, but only a supposition of he knows not what support of such qualities, which are capable of producing simple ideas in us; which qualities are commonly called accidents.
Página 76 - THE mind being, as I have declared, furnished with a great number of the simple ideas, conveyed in by the senses, as they are found in exterior things, or by reflection on its own operations, takes notice also, that a certain number of these simple ideas go constantly together; which being presumed to belong to one thing, and words being suited to common ap.
Página 76 - The idea then we have, to which we give the general name substance, being nothing but the supposed, but unknown, support of those qualities we find existing, which we imagine cannot subsists sine re substante, without something to support them, we call that support substantia; which, according to the true import of the word, is, in plain English, standing under or upholding.
Página 76 - ... are called, so united in one subject, by one name ; which, by inadvertency, we are apt afterward to talk of and consider as one simple idea, which indeed is a complication of many ideas together ; because, as I have said, not imagining how these simple ideas can subsist by themselves, we accustom ourselves to suppose some substratum wherein they do subsist, and from which they do result ; which therefore we call substance.
Página 242 - When the wind blows the cradle will rock; When the bough breaks the cradle will fall, Down will come baby, cradle, and all.
Página 76 - ... and if he were demanded, what is it that solidity and extension inhere in, he would not be in a much better case than the Indian before mentioned who, saying that the world was supported by a great elephant, was asked what the elephant rested on ; to which his answer was, a great tortoise : but being again pressed to know what gave...
Página 75 - Indian philosopher that substance, without knowing what it is, is that which supports the earth, as we take it for a sufficient answer and good doctrine from our European philosophers that substance, without knowing what it is, is that which supports accidents. So that of substance, we have no idea of what it is, but only a confused, obscure one of what it does.
Página 9 - He answered and said, Whether he be a sinner or no, I know not : one thing I know, that, whereas I was blind, now I see.
Página 75 - Had the poor Indian philosopher (who imagined that the earth also wanted something to bear it up) but thought of this word substance, he needed not to have been at the trouble to find an elephant to support it, and a tortoise to support his elephant; the word substance would have done it effectually...
Página 76 - ... a great tortoise: but being again pressed to know what gave support to the broad-backed tortoise, replied, something, he knew not what. And thus here, as in all other cases where we use words without having clear and distinct ideas, we talk like children; who being questioned what such a thing is which they know not, readily give this satisfactory answer, that it is something; which in truth signifies no more, when so used, either by children or men, but that they know not what; and that the...