Perder y ganar: Historia de una conversión

Portada
Encuentro, 1994 M05 11 - 460 páginas
He aquí un Newman insólito, que constituirá sin duda para muchos una auténtica revelación: el novelista. Perder y ganar (1847), que se traduce ahora por primera vez al castellano, es una novela autobiográfica de John Henry Newman (1801-1890), una de las mentes más deslumbrantes de los últimos siglos y líder del Movimiento de Oxford, la corriente que en su búsqueda de las raíces del anglicanismo terminó por descubrir con nueva luz a la Iglesia católica. A la manera de un san Agustín, su camino personal se torna representativo de problemas que hoy nos siguen afectando en toda su hondura, como a Charles Reding, su entrañable alter ego en la ficción. En Perder y ganar, la primera obra de Newman como católico, comparece en vivo retrato -por primera vez en la literatura- el mundo universitario de Oxford con sus peculiaridades, sus polémicas religiosas y sus pintorescos personajes. Encantadora por su modernidad y su lenguaje, por la fuerza y penetración de sus ideas, sorprendente por su ironía y su lirismo, Perder y ganar es ante todo una historia conmovedora que quedará ya para siempre en el recuerdo de sus apasionados lectores. Para los admiradores de Newman -aún demasiado pocos en nuestro país- esta novela supondrá un regalo inesperado; para quienes aún no conozcan su fascinante personalidad, este relato constituye la mejor introducción a la vida y a la obra de este inglés extraordinario que se dejó cautivar heroicamente por la verdad de Dios.
 

Contenido

Sección 1
20
Sección 2
21
Sección 3
22
Sección 4
23
Sección 5
27
Sección 6
53
Sección 7
64
Sección 8
73
Sección 20
180
Sección 21
187
Sección 22
206
Sección 23
213
Sección 24
219
Sección 25
251
Sección 26
256
Sección 27
266

Sección 9
89
Sección 10
104
Sección 11
105
Sección 12
120
Sección 13
127
Sección 14
142
Sección 15
148
Sección 16
149
Sección 17
152
Sección 18
162
Sección 19
171
Sección 28
276
Sección 29
283
Sección 30
289
Sección 31
297
Sección 32
301
Sección 33
312
Sección 34
330
Sección 35
339
Sección 36
342
Derechos de autor

Otras ediciones - Ver todas

Términos y frases comunes

Pasajes populares

Página 7 - I was not ever thus, nor prayed that Thou Shouldst lead me on. I loved to choose and see my path, but now Lead Thou me on! I loved the garish day, and, spite of fears, Pride ruled my will : remember not past years.
Página 7 - LEAD, Kindly Light, amid the encircling gloom, Lead Thou me on! The night is dark, and I am far from home! Lead Thou me on. Keep Thou my feet; I do not ask to see The distant scene — one Step enough for me.
Página 7 - ... choose and see my path, but now Lead Thou me on! I loved the garish day, and, spite of fears, Pride ruled my will: remember not past years. So long Thy power hath blest me, sure it still Will lead me on, O'er moor and fen, o'er crag and torrent, till The night is gone; And with the morn those angel faces smile Which I have loved long since, and lost awhile.
Página 15 - Catholic! here has been the contrast — as a Protestant, I felt my religion dreary, but not my life — but, as a Catholic, my life dreary, not my religion.

Acerca del autor (1994)

English clergyman John Henry Newman was born on February 21, 1801. He was educated at Trinity College, University of Oxford. He was the leader of the Oxford movement and cardinal after his conversion to the Roman Catholic Church. In 1822, he received an Oriel College fellowship, which was then the highest distinction of Oxford scholarship, and was appointed a tutor at Oriel. Two years later, he became vicar of St. Mary's, the Anglican church of the University of Oxford, and exerted influence on the religious thought through his sermons. When Newman resigned his tutorship in 1832, he made a tour of the Mediterranean region and wrote the hymn "Lead Kindly Light." He was also one of the chief contributors to "Tracts for the Times" (1833-1841), writing 29 papers including "Tract 90", which terminated the series. The final tract was met with opposition because of its claim that the Thirty-nine Articles of the Church of England are aimed primarily at the abuses of Roman Catholicism. Newman retired from Oxford in 1842 to the village of Littlemore. He spent three years in seclusion and resigned his post as vicar of St. Mary's on October 9, 1845. During this time, he wrote a retraction of his criticisms of the Roman Catholic Church and after writing his "Essay on the Development of Christian Doctrine," he became a Roman Catholic. The following year, he went to Rome and was ordained a priest and entered the Congregation of the Oratory. The remainder of Newman's life was spent in the house of the Oratory that he established near Birmingham. He also served as rector of a Roman Catholic university that the bishops of Ireland were trying to establish in Dublin from 1854-1858. While there, he delivered a series of lectures that were later published as "The Idea of a University Defined" (1873), which says the function of a university is the training of the mind instead of the giving of practical information. In 1864, Newman published "Apologia pro Vita Sua (Apology for His Life)" in response to the charge that Roman Catholicism was indifferent to the truth. It is an account of his spiritual development and regarded as both a religious autobiography and English prose. Newman also wrote "An Essay in Aid of a Grammar of Assent" (1870), and the novels "Loss and Gain" (1848), Callista" (1856) and "The Dream of Gerontius" (1865). Newman was elected an honorary fellow of Trinity College, Oxford, in 1877 and was made cardinal by Pope Leo XIII in 1879. He died on August 11, 1890.

Información bibliográfica