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" GOD from all eternity did by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass : yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the... "
Modern Atheism: Under Its Forms of Pantheism, Materialism, Secularism ... - Página 317
por James Buchanan - 1857 - 423 páginas
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The Creeds of Christendom: With a History and Critical Notes, Vol III

Philip Schaff - 1877 - 948 páginas
...chosen some to salvation : ' yet so as thereby neither is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but lather established ;' 7ior does this gracious purpose ever take effect independently of faith and a...
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The Orthodox churchman's magazine; or, A Treasury of divine and ..., Volumen2

1802 - 442 páginas
...AS THEREBY NEITHER IS GOD THE AUTHOR OF SIN, NOR IS VIOLENCE OFFERED TO THE WILL OF THE CREATURES," NOR IS THE LIBERTY OR CONTINGENCY OF SECOND CAUSES TAKEN AWAY, BUT RATHER ESTABLISHED. I affirm that whatever follows is not to be exclufively received in luch an infulated way as to oppofe...
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The Original Constitution, Order and Faith of the New-England Churches ...

1808 - 168 páginas
...as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established. II. Although God knows whatsoever may or can come to pass upon all supposed conditions, yet hath he...
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A Confession of Faith, Owned and Consented To, by the Elders and Messengers ...

Congregational Churches in Connecticut. Saybrook Synod - 1810 - 170 páginas
...thereby neither is God the author of sin, 6 nor is violence offered to the vail' of civ,: creatures, nor is the liberty or contingency of second causes taken away, but rather established, c fe Eph- i, 11. Rom. xi. 33. Heb* TI« 17V Rim. ix. 15, IS. A James, i. 13, 14. I John, it £. c Acts....
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The Christian's Magazine, Volumen4

1811 - 706 páginas
...thereby neither is God the author of sin : nor is violence offered to the it-ill of the creatures, nor is the liberty or contingency of second causes taken away, but rather established." As all this is plain English — as no man in his senses, with any knowledge of plain English, can...
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A Contrast Between Calvinism and Hopkinsianism

Ezra Stiles Ely - 1811 - 296 páginas
...us, nor our affaires." Latter Con. Helvetia. " Nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established." Con. C. Scot. ch. 3. sec. 1. Con. PCU S.fi. 17. Say. Plat. ft. 21. * The pious, " neither for the time...
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The Confession of Faith, the Larger and Shorter Catechisms, with the ...

1813 - 580 páginas
...as thereby neither is God the author of sin b, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established c. II. Although God knows whatsoever may or can come Holy Ghost. 2 Cor. xiii. 14. The grace of the...
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The Eclectic review. vol. 1-New [8th], Volumen19

1823 - 624 páginas
...Nor is violence,' they say, speaking of the Divine Decrees, ' offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.'* Again : ' God hath endued the will of man with that natural liberty, that is neither forced, nor by...
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Encyclopaedia Britannica; Or A Dictionary of Arts, Sciences, and ..., Volumen17

1823 - 872 páginas
...as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established. Although God knows whatsoever may or can come to pass upon ¡ill supposed conditions; yet hath he not...
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The Eclectic Review, Volumen19;Volumen37

Samuel Greatheed, Daniel Parken, Theophilus Williams, Josiah Conder, Thomas Price, Jonathan Edwards Ryland, Edwin Paxton Hood - 1823 - 610 páginas
...Nor is violence,' they say, speaking of the Divine Decrees, ' offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.'* Again : ' God hath endued the will of man with that natural liberty, that is neither forced, nor by...
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