58 LETTER VIII. ANSWER TO THE PRECEDING. Oct. 28, 18-2. IF long, dear friend, in writing, think me not More tears upon your letter than I thought The moment of my going up to dress For one of Colonel Ford's most charming dinners ; And much I fear that they have taken offence At my unlooked-for absence, unexcused By message then or more than message since. In presence of your sad and shocking news? Yes, dear friend, That was my first thought; 'Let me go,' I said 'As Hezekiah did, and spread it forth Before the Lord;' till then I could not dare To frame my own opinion, nor even now, Is not my own, though mine agrees with it. Guided, I doubt not, in reply to prayer, I came to this conclusion; 'Lay the case, 'The names of course concealed, before some mind 'Of strength to comprehend it.' So next day I wrote to the Archdeacon, asking him If he would call. (I did this rather, dear, Because of Mrs. Hunter; no one goes Into that house but she finds out ere night The utmost tittle of their business; And then her tongue!) Well, in the kindest way He called that afternoon, and heard, concerned, Your story as I gave it. I forbore To read him out the letter you enclosed; I thought it might so shock him, and besides In dealing with it, lest, being too severe, The bad grew worse; for we are taught,' he said, Again on Tuesday, kinder than before; Shortly, I give his judgment, which is mine. First, he admitted that the case was one With common sins; he thought he went within That for your daughter, grievously deceived, Doubtless much suffering has been spared to you A marriage which was none'; but then, dear friend, (I cannot but admire the faithfulness Of the Archdeacon to his duty here,) Should pain be lessened by increase of sin? Which is the Church's special right to give, An insult to God's ordinance? Is not A greater sin, perhaps, committed here, Of the world's social order? (This I quote From notes which the Archdeacon left with me God sees our weakness, will not judge our slips But will most promptly visit upon men Deceit that backs up sinning. Thus it was That death to Ananias and his wife Came, not by reason of their love of wealth, But for the lie they uttered to appear Clean from the former fault. So oft, he says, The after sin is greater than the first, That God would seem thereby to make more clear The value of an early penitence. And what does he advise? Well, here he seemed In some uncertainty. He said his part |