The Myth of the Noble SavageUniversity of California Press, 2001 M01 16 - 467 páginas In this important and original study, the myth of the Noble Savage is an altogether different myth from the one defended or debunked by others over the years. That the concept of the Noble Savage was first invented by Rousseau in the mid-eighteenth century in order to glorify the "natural" life is easily refuted. The myth that persists is that there was ever, at any time, widespread belief in the nobility of savages. The fact is, as Ter Ellingson shows, the humanist eighteenth century actually avoided the term because of its association with the feudalist-colonialist mentality that had spawned it 150 years earlier. The Noble Savage reappeared in the mid-nineteenth century, however, when the "myth" was deliberately used to fuel anthropology's oldest and most successful hoax. Ellingson's narrative follows the career of anthropologist John Crawfurd, whose political ambition and racist agenda were well served by his construction of what was manifestly a myth of savage nobility. Generations of anthropologists have accepted the existence of the myth as fact, and Ellingson makes clear the extent to which the misdirection implicit in this circumstance can enter into struggles over human rights and racial equality. His examination of the myth's influence in the late twentieth century, ranging from the World Wide Web to anthropological debates and political confrontations, rounds out this fascinating study. |
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Página ix
Ter Ellingson. List of Illustrations Preface Introduction i. the birth of the noble savage 1. Colonialism, Savages, and Terrorism xi xiii 1 11 2. Lescarbot's Noble Savage and Anthropological Science 3. Poetic Nobility: Dryden, Heroism, and ...
Ter Ellingson. List of Illustrations Preface Introduction i. the birth of the noble savage 1. Colonialism, Savages, and Terrorism xi xiii 1 11 2. Lescarbot's Noble Savage and Anthropological Science 3. Poetic Nobility: Dryden, Heroism, and ...
Página xiii
... Noble Savage intersects the field of the mythical . The fundamental myth is that there are , or ever were , any actual peoples who were " savage , " either in the term's original sense of " wild " or in its later connotation of an ...
... Noble Savage intersects the field of the mythical . The fundamental myth is that there are , or ever were , any actual peoples who were " savage , " either in the term's original sense of " wild " or in its later connotation of an ...
Página xiv
... Noble Savages has been widespread ever since. Many accept this combination ... Savage," inspired by Rousseau, that constitutes the myth that is the subject ... Noble Savage, other than its continued success and longevity. Serious in ...
... Noble Savages has been widespread ever since. Many accept this combination ... Savage," inspired by Rousseau, that constitutes the myth that is the subject ... Noble Savage, other than its continued success and longevity. Serious in ...
Página xv
... Noble Savage" not only ignores important questions of the mean- ings of various modes of romantic representation but also distracts from the more important issue of what is meant by the attribution of nobility and savagery. Terms used ...
... Noble Savage" not only ignores important questions of the mean- ings of various modes of romantic representation but also distracts from the more important issue of what is meant by the attribution of nobility and savagery. Terms used ...
Página xx
... noble Savage ( 1975 ) and Ronald Meek's Social Science and the Ignoble Savage ( 1976 ) , explore the uses of negative representations of the " savage " in the fields of American literary fiction and Enlightenment European sociocultural ...
... noble Savage ( 1975 ) and Ronald Meek's Social Science and the Ignoble Savage ( 1976 ) , explore the uses of negative representations of the " savage " in the fields of American literary fiction and Enlightenment European sociocultural ...
Contenido
1 | |
9 | |
ETHNOGRAPHIC DISCOURSE ON SAVAGES FROM LESCARBOT TO ROUSSEAU | 43 |
THE SAVAGE AFTER ROUSSEAU | 97 |
IV THE RETURN OF THE NOBLE SAVAGE | 233 |
V THE NOBLE SAVAGE MEETS THE TWENTYFIRST CENTURY | 329 |
Conclusion | 373 |
Notes | 389 |
References | 397 |
Index | 425 |
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Aboriginal Acerbi agery American Indians animals anthropological Anthropological Society appear Athenaeum Aztec British Catlin century character Charlevoix Chateaubriand Chinard Christian cited civilized colonial concept construction Crawfurd critical critique cultural Darwin debate Diderot discourse Discourse on Inequality Dryden Ecologically Noble Savage Enlightenment equally ESL Minutes ethno ethnographic Ethnological Society European Evrie example existence fact French Fuegians Golden Age human Hunt Hunt’s ideas imagination inferiority Iroquois James Hunt Jesuit John John Crawfurd kind Lahontan Lapland Lescarbot literature live London N.S. Makah meeting Miscegenation moral Murray narrative nations native nature negative Negro Noble Savage myth observation opposition original P. T. Barnum perhaps philosophical political positive Press problematic race racial racist representations rhetoric of nobility romantic Rousseau Saami savagery scientific scientific racism seems Society of London sociocultural evolution species superiority theory tion tribes virtues Volney voyage whale wild writings