The Myth of the Noble SavageUniversity of California Press, 2001 M01 16 - 467 páginas In this important and original study, the myth of the Noble Savage is an altogether different myth from the one defended or debunked by others over the years. That the concept of the Noble Savage was first invented by Rousseau in the mid-eighteenth century in order to glorify the "natural" life is easily refuted. The myth that persists is that there was ever, at any time, widespread belief in the nobility of savages. The fact is, as Ter Ellingson shows, the humanist eighteenth century actually avoided the term because of its association with the feudalist-colonialist mentality that had spawned it 150 years earlier. The Noble Savage reappeared in the mid-nineteenth century, however, when the "myth" was deliberately used to fuel anthropology's oldest and most successful hoax. Ellingson's narrative follows the career of anthropologist John Crawfurd, whose political ambition and racist agenda were well served by his construction of what was manifestly a myth of savage nobility. Generations of anthropologists have accepted the existence of the myth as fact, and Ellingson makes clear the extent to which the misdirection implicit in this circumstance can enter into struggles over human rights and racial equality. His examination of the myth's influence in the late twentieth century, ranging from the World Wide Web to anthropological debates and political confrontations, rounds out this fascinating study. |
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Página xix
... ( cited in Barnett 1975 : 71 ) and subjected to more comprehensive scholarly investigation in works such as Robert F. Berkhofer , Jr.'s The White Man's Indian ( 1978 ) . Others , noting the real im- balance of positive and negative ...
... ( cited in Barnett 1975 : 71 ) and subjected to more comprehensive scholarly investigation in works such as Robert F. Berkhofer , Jr.'s The White Man's Indian ( 1978 ) . Others , noting the real im- balance of positive and negative ...
Página xxi
... cite first editions, contemporary translations, and facsimile reprints to reproduce the style as well as the content ... cited separately from the first edition. And in part 4, where month-to-month developments in the political takeover ...
... cite first editions, contemporary translations, and facsimile reprints to reproduce the style as well as the content ... cited separately from the first edition. And in part 4, where month-to-month developments in the political takeover ...
Página xxii
... cite key papers by the date that they were actually given before the society, rather than by the later date of their publication. Unpublished materials, of course, are cited by the date of their composition. If all this sounds complex ...
... cite key papers by the date that they were actually given before the society, rather than by the later date of their publication. Unpublished materials, of course, are cited by the date of their composition. If all this sounds complex ...
Página 1
... cited as the inventor of the " Noble Savage " —a mythic personi- fication of natural goodness by a romantic glorification of savage life— projected in the very essay ( Rousseau 1755a ) in which he became the first to call for the ...
... cited as the inventor of the " Noble Savage " —a mythic personi- fication of natural goodness by a romantic glorification of savage life— projected in the very essay ( Rousseau 1755a ) in which he became the first to call for the ...
Página 5
... cited. The myth of the Noble Savage suddenly seems very nebulous, and problematic in quite a different way than we might have expected. But before concluding that the Noble Savage was a figment of the imag- ination or some kind of ...
... cited. The myth of the Noble Savage suddenly seems very nebulous, and problematic in quite a different way than we might have expected. But before concluding that the Noble Savage was a figment of the imag- ination or some kind of ...
Contenido
1 | |
9 | |
ETHNOGRAPHIC DISCOURSE ON SAVAGES FROM LESCARBOT TO ROUSSEAU | 43 |
THE SAVAGE AFTER ROUSSEAU | 97 |
IV THE RETURN OF THE NOBLE SAVAGE | 233 |
V THE NOBLE SAVAGE MEETS THE TWENTYFIRST CENTURY | 329 |
Conclusion | 373 |
Notes | 389 |
References | 397 |
Index | 425 |
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Aboriginal Acerbi agery American Indians animals anthropological Anthropological Society appear Athenaeum Aztec British Catlin century character Charlevoix Chateaubriand Chinard Christian cited civilized colonial concept construction Crawfurd critical critique cultural Darwin debate Diderot discourse Discourse on Inequality Dryden Ecologically Noble Savage Enlightenment equally ESL Minutes ethno ethnographic Ethnological Society European Evrie example existence fact French Fuegians Golden Age human Hunt Hunt’s ideas imagination inferiority Iroquois James Hunt Jesuit John John Crawfurd kind Lahontan Lapland Lescarbot literature live London N.S. Makah meeting Miscegenation moral Murray narrative nations native nature negative Negro Noble Savage myth observation opposition original P. T. Barnum perhaps philosophical political positive Press problematic race racial racist representations rhetoric of nobility romantic Rousseau Saami savagery scientific scientific racism seems Society of London sociocultural evolution species superiority theory tion tribes virtues Volney voyage whale wild writings