The Myth of the Noble SavageUniversity of California Press, 2001 M01 16 - 467 páginas In this important and original study, the myth of the Noble Savage is an altogether different myth from the one defended or debunked by others over the years. That the concept of the Noble Savage was first invented by Rousseau in the mid-eighteenth century in order to glorify the "natural" life is easily refuted. The myth that persists is that there was ever, at any time, widespread belief in the nobility of savages. The fact is, as Ter Ellingson shows, the humanist eighteenth century actually avoided the term because of its association with the feudalist-colonialist mentality that had spawned it 150 years earlier. The Noble Savage reappeared in the mid-nineteenth century, however, when the "myth" was deliberately used to fuel anthropology's oldest and most successful hoax. Ellingson's narrative follows the career of anthropologist John Crawfurd, whose political ambition and racist agenda were well served by his construction of what was manifestly a myth of savage nobility. Generations of anthropologists have accepted the existence of the myth as fact, and Ellingson makes clear the extent to which the misdirection implicit in this circumstance can enter into struggles over human rights and racial equality. His examination of the myth's influence in the late twentieth century, ranging from the World Wide Web to anthropological debates and political confrontations, rounds out this fascinating study. |
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Página xviii
... Fairchild's The Noble Savage. More recent treatments are provided by works such as Gaile McGregor's The Noble Savage in the New World Garden (1988) and Tzvetan Todorov's On Human Diversity ( 1993 ) . For le bon xviii / Preface.
... Fairchild's The Noble Savage. More recent treatments are provided by works such as Gaile McGregor's The Noble Savage in the New World Garden (1988) and Tzvetan Todorov's On Human Diversity ( 1993 ) . For le bon xviii / Preface.
Página xix
Ter Ellingson. On Human Diversity ( 1993 ) . For le bon sauvage in French literature , Gilbert Chinard's L'Amerique et le reve exotique dans la litterature franqaise au XVIIe et XVIIIe siecle ( 1913 ) is an influential work that offers ...
Ter Ellingson. On Human Diversity ( 1993 ) . For le bon sauvage in French literature , Gilbert Chinard's L'Amerique et le reve exotique dans la litterature franqaise au XVIIe et XVIIIe siecle ( 1913 ) is an influential work that offers ...
Página xx
... human heritage that has been drawn into increasingly oppositional polarity with civilization — thus according the category a unique sort of deeper metaphysical valorization than it receives in other studies , including this one . For ...
... human heritage that has been drawn into increasingly oppositional polarity with civilization — thus according the category a unique sort of deeper metaphysical valorization than it receives in other studies , including this one . For ...
Página 4
... human di- versity but that this person was not Rousseau. A ROSE AS REPRESENTED BY ANOTHER NAME MIGHT STINK If Rousseau was not the inventor of the Noble Savage, who was? One who turns for help to Fairchild's 1928 study, a compendium of ...
... human di- versity but that this person was not Rousseau. A ROSE AS REPRESENTED BY ANOTHER NAME MIGHT STINK If Rousseau was not the inventor of the Noble Savage, who was? One who turns for help to Fairchild's 1928 study, a compendium of ...
Página 12
... human sacrifice, torture of prisoners, or any form of the "cruelty" inevitably found in human soci- eties could fill its place in the axis of polarized representations, ensuring that all "savages" could be represented as at least some ...
... human sacrifice, torture of prisoners, or any form of the "cruelty" inevitably found in human soci- eties could fill its place in the axis of polarized representations, ensuring that all "savages" could be represented as at least some ...
Contenido
1 | |
9 | |
ETHNOGRAPHIC DISCOURSE ON SAVAGES FROM LESCARBOT TO ROUSSEAU | 43 |
THE SAVAGE AFTER ROUSSEAU | 97 |
IV THE RETURN OF THE NOBLE SAVAGE | 233 |
V THE NOBLE SAVAGE MEETS THE TWENTYFIRST CENTURY | 329 |
Conclusion | 373 |
Notes | 389 |
References | 397 |
Index | 425 |
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Términos y frases comunes
Aboriginal Acerbi agery American Indians animals anthropological Anthropological Society appear Athenaeum Aztec British Catlin century character Charlevoix Chateaubriand Chinard Christian cited civilized colonial concept construction Crawfurd critical critique cultural Darwin debate Diderot discourse Discourse on Inequality Dryden Ecologically Noble Savage Enlightenment equally ESL Minutes ethno ethnographic Ethnological Society European Evrie example existence fact French Fuegians Golden Age human Hunt Hunt’s ideas imagination inferiority Iroquois James Hunt Jesuit John John Crawfurd kind Lahontan Lapland Lescarbot literature live London N.S. Makah meeting Miscegenation moral Murray narrative nations native nature negative Negro Noble Savage myth observation opposition original P. T. Barnum perhaps philosophical political positive Press problematic race racial racist representations rhetoric of nobility romantic Rousseau Saami savagery scientific scientific racism seems Society of London sociocultural evolution species superiority theory tion tribes virtues Volney voyage whale wild writings