The Myth of the Noble SavageUniversity of California Press, 2001 M01 16 - 467 páginas In this important and original study, the myth of the Noble Savage is an altogether different myth from the one defended or debunked by others over the years. That the concept of the Noble Savage was first invented by Rousseau in the mid-eighteenth century in order to glorify the "natural" life is easily refuted. The myth that persists is that there was ever, at any time, widespread belief in the nobility of savages. The fact is, as Ter Ellingson shows, the humanist eighteenth century actually avoided the term because of its association with the feudalist-colonialist mentality that had spawned it 150 years earlier. The Noble Savage reappeared in the mid-nineteenth century, however, when the "myth" was deliberately used to fuel anthropology's oldest and most successful hoax. Ellingson's narrative follows the career of anthropologist John Crawfurd, whose political ambition and racist agenda were well served by his construction of what was manifestly a myth of savage nobility. Generations of anthropologists have accepted the existence of the myth as fact, and Ellingson makes clear the extent to which the misdirection implicit in this circumstance can enter into struggles over human rights and racial equality. His examination of the myth's influence in the late twentieth century, ranging from the World Wide Web to anthropological debates and political confrontations, rounds out this fascinating study. |
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... public - domain bits of information for which the citation is an implicit " Everyone knows ... " After all , even the Oxford En- glish Dictionary says : Noble (4 a) Having high moral qualities or ideals; of 2 / Introduction.
... public - domain bits of information for which the citation is an implicit " Everyone knows ... " After all , even the Oxford En- glish Dictionary says : Noble (4 a) Having high moral qualities or ideals; of 2 / Introduction.
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Ter Ellingson. Noble (4 a) Having high moral qualities or ideals; of a great or lofty character. (Also used ironically.) Noble Savage, primitive man, con- ceived of in the manner of Rousseau as morally superior to civilized man. But like ...
Ter Ellingson. Noble (4 a) Having high moral qualities or ideals; of a great or lofty character. (Also used ironically.) Noble Savage, primitive man, con- ceived of in the manner of Rousseau as morally superior to civilized man. But like ...
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... morality or by their station of birth, is equally questionable; that the two could be causally related is absurd. The absurdity precludes serious belief in the concept, exactly the point of their juxtaposition. The Noble Savage clearly ...
... morality or by their station of birth, is equally questionable; that the two could be causally related is absurd. The absurdity precludes serious belief in the concept, exactly the point of their juxtaposition. The Noble Savage clearly ...
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... moral quality but also of a social class and social hierarchy. But is this not a contradictory association, given the supposed linkage of the term with eighteenth-century "romantic" advocates of egalitarian, demo- cratic ideals? Perhaps ...
... moral quality but also of a social class and social hierarchy. But is this not a contradictory association, given the supposed linkage of the term with eighteenth-century "romantic" advocates of egalitarian, demo- cratic ideals? Perhaps ...
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... moral qualities such as generosity and proper and fitting behavior ; and their primordial lifestyle is set off against later civi- lizations where men " have assembled themselves and have formed com- monwealths for to live under certain ...
... moral qualities such as generosity and proper and fitting behavior ; and their primordial lifestyle is set off against later civi- lizations where men " have assembled themselves and have formed com- monwealths for to live under certain ...
Contenido
1 | |
9 | |
ETHNOGRAPHIC DISCOURSE ON SAVAGES FROM LESCARBOT TO ROUSSEAU | 43 |
THE SAVAGE AFTER ROUSSEAU | 97 |
IV THE RETURN OF THE NOBLE SAVAGE | 233 |
V THE NOBLE SAVAGE MEETS THE TWENTYFIRST CENTURY | 329 |
Conclusion | 373 |
Notes | 389 |
References | 397 |
Index | 425 |
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Aboriginal Acerbi agery American Indians animals anthropological Anthropological Society appear Athenaeum Aztec British Catlin century character Charlevoix Chateaubriand Chinard Christian cited civilized colonial concept construction Crawfurd critical critique cultural Darwin debate Diderot discourse Discourse on Inequality Dryden Ecologically Noble Savage Enlightenment equally ESL Minutes ethno ethnographic Ethnological Society European Evrie example existence fact French Fuegians Golden Age human Hunt Hunt’s ideas imagination inferiority Iroquois James Hunt Jesuit John John Crawfurd kind Lahontan Lapland Lescarbot literature live London N.S. Makah meeting Miscegenation moral Murray narrative nations native nature negative Negro Noble Savage myth observation opposition original P. T. Barnum perhaps philosophical political positive Press problematic race racial racist representations rhetoric of nobility romantic Rousseau Saami savagery scientific scientific racism seems Society of London sociocultural evolution species superiority theory tion tribes virtues Volney voyage whale wild writings