The Myth of the Noble SavageUniversity of California Press, 2001 M01 16 - 467 páginas In this important and original study, the myth of the Noble Savage is an altogether different myth from the one defended or debunked by others over the years. That the concept of the Noble Savage was first invented by Rousseau in the mid-eighteenth century in order to glorify the "natural" life is easily refuted. The myth that persists is that there was ever, at any time, widespread belief in the nobility of savages. The fact is, as Ter Ellingson shows, the humanist eighteenth century actually avoided the term because of its association with the feudalist-colonialist mentality that had spawned it 150 years earlier. The Noble Savage reappeared in the mid-nineteenth century, however, when the "myth" was deliberately used to fuel anthropology's oldest and most successful hoax. Ellingson's narrative follows the career of anthropologist John Crawfurd, whose political ambition and racist agenda were well served by his construction of what was manifestly a myth of savage nobility. Generations of anthropologists have accepted the existence of the myth as fact, and Ellingson makes clear the extent to which the misdirection implicit in this circumstance can enter into struggles over human rights and racial equality. His examination of the myth's influence in the late twentieth century, ranging from the World Wide Web to anthropological debates and political confrontations, rounds out this fascinating study. |
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Página xix
... negative representations of the " savage . " Some have conceived this need in terms of a logically balanced opposition be- tween the " noble " and the " ignoble Savage , " an opposition given early popular currency by Mark Twain ( cited ...
... negative representations of the " savage . " Some have conceived this need in terms of a logically balanced opposition be- tween the " noble " and the " ignoble Savage , " an opposition given early popular currency by Mark Twain ( cited ...
Página xx
... negative representations of the " savage " in the fields of American literary fiction and Enlightenment European sociocultural evolutionary theory , respectively . A more broadly focused work , Olive P. Dickason's The Myth of the Savage ...
... negative representations of the " savage " in the fields of American literary fiction and Enlightenment European sociocultural evolutionary theory , respectively . A more broadly focused work , Olive P. Dickason's The Myth of the Savage ...
Página 11
Ter Ellingson. and Terrorism FIGURE 2. SAVAGE CRUELTY . Assimilation with the negative classical imagery of the Anthropophages , reinterpreted as New World " cannibals , " led to discursive and pictorial emphases on the cruelty of ...
Ter Ellingson. and Terrorism FIGURE 2. SAVAGE CRUELTY . Assimilation with the negative classical imagery of the Anthropophages , reinterpreted as New World " cannibals , " led to discursive and pictorial emphases on the cruelty of ...
Página 12
... negative or positive constructions. Where the actual practice of cannibalism was lacking, for example, human sacrifice, torture of prisoners, or any form of the "cruelty" inevitably found in human soci- eties could fill its place in the ...
... negative or positive constructions. Where the actual practice of cannibalism was lacking, for example, human sacrifice, torture of prisoners, or any form of the "cruelty" inevitably found in human soci- eties could fill its place in the ...
Página 18
... negative rhetoric , the latter ex- tending so far as the evocation of an incipient theory of terrorism . We would have made them to eat of the grape , but , having taken it into their mouths , they spitted it out , so ignorant is this ...
... negative rhetoric , the latter ex- tending so far as the evocation of an incipient theory of terrorism . We would have made them to eat of the grape , but , having taken it into their mouths , they spitted it out , so ignorant is this ...
Contenido
1 | |
9 | |
ETHNOGRAPHIC DISCOURSE ON SAVAGES FROM LESCARBOT TO ROUSSEAU | 43 |
THE SAVAGE AFTER ROUSSEAU | 97 |
IV THE RETURN OF THE NOBLE SAVAGE | 233 |
V THE NOBLE SAVAGE MEETS THE TWENTYFIRST CENTURY | 329 |
Conclusion | 373 |
Notes | 389 |
References | 397 |
Index | 425 |
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Aboriginal Acerbi agery American Indians animals anthropological Anthropological Society appear Athenaeum Aztec British Catlin century character Charlevoix Chateaubriand Chinard Christian cited civilized colonial concept construction Crawfurd critical critique cultural Darwin debate Diderot discourse Discourse on Inequality Dryden Ecologically Noble Savage Enlightenment equally ESL Minutes ethno ethnographic Ethnological Society European Evrie example existence fact French Fuegians Golden Age human Hunt Hunt’s ideas imagination inferiority Iroquois James Hunt Jesuit John John Crawfurd kind Lahontan Lapland Lescarbot literature live London N.S. Makah meeting Miscegenation moral Murray narrative nations native nature negative Negro Noble Savage myth observation opposition original P. T. Barnum perhaps philosophical political positive Press problematic race racial racist representations rhetoric of nobility romantic Rousseau Saami savagery scientific scientific racism seems Society of London sociocultural evolution species superiority theory tion tribes virtues Volney voyage whale wild writings