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Nymph of the unreturning feet,
How may I woo thee back? But no,
do thee wrong to call thee so;

'T is we are changed, not thou art fleet:
The man thy presence feels again
Not in the blood, but in the brain,
Spirit, that lov'st the upper air,
Serene and vaporless and rare,
Such as on mountain-heights we find
And wide-viewed uplands of the mind,
Or such as scorns to coil and sing
Round any but the eagle's wing
Of souls that with long upward beat
Have won an undisturbed retreat,
Where, poised like wingèd victories,
They mirror in unflinching eyes

The life broad-basking 'neath their feet,-
Man always with his Now at strife,
Pained with first gasps of earthly air,
Then begging Death the last to spare,
Still fearful of the ampler life.

V.

Not unto them dost thou consent

Who, passionless, can lead at ease

A life of unalloyed content,

A life like that of landlocked seas,
That feel no elemental gush

Of tidal forces, no fierce rush

Of storm deep-grasping, scarcely spent
"Twixt continent and continent:

Such quiet souls have never known
Thy truer inspiration, thou

Who lov'st to feel upon thy brow
Spray from the plunging vessel thrown,
Grazing the tusked lee shore, the cliff
That o'er the abrupt gorge holds its breath,
Where the frail hair's-breadth of an If
Is all that sunders life and death:

These, too, are cared for, and round these
Bends her mild crook thy sister Peace;
These in unvexed dependence lie
Each 'neath his space of household sky;
O'er them clouds wander, or the blue
Hangs motionless the whole day through;
Stars rise for them, and moons grow large
And lessen in such tranquil wise
As joys and sorrows do that rise
Within their nature's sheltered marge;
Their hours into each other flit,
Like the leaf-shadows of the vine

And fig-tree under which they sit;
And their still lives to heaven incline
With an unconscious habitude,
Unhistoried as smokes that rise

From happy hearths and sight elude
In kindred blue of morning skies.

VI.

Wayward! when once we feel thy lack,
'T is worse than vain to tempt thee back!
Yet there is one who seems to be
Thine elder sister, in whose eyes
A faint, far northern light will rise
Sometimes and bring a dream of thee:
She is not that for which youth hoped;
But she hath blessings all her own,
Thoughts pure as lilies newly oped,
And faith to sorrow given alone:
Almost I deem that it is thou

Come back with graver matron brow,
With deepened eyes and bated breath,
Like one who somewhere had met Death.
"But no," she answers, "I am she
Whom the gods love, Tranquillity;
That other whom you seek forlorn
Half-earthly was; but I am born

Of the immortals, and our race

Have still some sadness in our face:
He wins me late, but keeps me long,
Who, dowered with every gift of passion,
In that fierce flame can forge and fashion
Of sin and self the anchor strong;
Can thence compel the driving force
Of daily life's mechanic course,
Nor less the nobler energies

Of needful toil and culture wise:
Whose soul is worth the tempter's lure,
Who can renounce and yet endure,
To him I come, not lightly wooed,
And won by silent fortitude."

ELIZABETH BARRETT BROWNING.

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To the clear moon,

laws Self-chanted, -nor the angels' sweet All

hails,

in the noble poems which she bequeaths to humanity, there follows the sad consolation in feeling assured that she above all others felt the full value of life, the full value of death, and was prepared to meet her God humbly, yet joyfully, whenever He should claim her for His own. Her

life was one long, large-souled, largehearted prayer for the triumph of Right, Justice, Liberty; and she who lived for others was

"poet true, Who died for Beauty, as martyrs do

For Truth, the ends being scarcely two."

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‚—nor yet the spheric Beauty was truth with her, the wife, mother, and poet, three in one, and such an earthly trinity as God had never before blessed the world with.

Met in the smile of God. Nay, none of these!

Speak THOU, availing Christ, and fill this pause!"

Thus sang the Muse of a great woman years ago; and now, alas! she, who, with constant suffering of her own, was called upon to grieve often for the loss of near and dear ones, has suddenly gone from among us, "and silence, against which we dare not cry, aches round us like a strong disease and new." Her own beautiful words are our words, the world's words, and though the tears fall faster and thicker, as we search for all that is left of her

This day week, at half-past four o'clock in the morning, Mrs. Browning died. A great invalid from girlhood, owing to an unfortunate accident, Mrs. Browning's life was a prolonged combat with disease thereby engendered; and had not God given her extraordinary vitality of spirit, the frail body could never have borne up against the suffering to which it was doomed. Probably there never was a greater instance of the power of genius over the weakness of the flesh. Confined to her room in the country or city home of her father in England, Elizabeth Barrett developed into the great artist and scholar.

From her couch went forth those poems which have crowned her as "the world's greatest poetess"; and on that couch, where she lay almost speechless at times, and seeing none but those friends dearest and nearest, the soul-woman struck deep into the roots of Latin and Greek, and drank of their vital juices. We hold in kindly affection her learned and blind teacher, Hugh Stuart Boyd, who, she tells us, was "enthusiastic for the good and the beautiful, and one of the most simple and upright of human beings." The love of his grateful scholar, when called upon to mourn the good man's death, embalms his memory among her Sonnets, where she addresses him as her

"Beloved friend, who, living many years

With sightless eyes raised vainly to the sun, Didst learn to keep thy patient soul in

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"Three gifts the Dying left me,- Eschylus, And Gregory Nazianzen, and a clock Chiming the gradual hours out like a flock Of stars, whose motion is melodious."

We catch a glimpse of those communings over" our Sophocles the royal,” “our Æschylus the thunderous," "our Euripides the human," and "my Plato the divine one," in her pretty poem of "Wine of Cyprus," addressed to Mr. Boyd. The woman translates the remembrance of those early lessons into her heart's verse: — "And I think of those long mornings

Which my thought goes far to seek,
When, betwixt the folio's turnings,

Solemn flowed the rhythmic Greek.
Past the pane, the mountain spreading,
Swept the sheep-bell's tinkling noise,
While a girlish voice was reading,—
Somewhat low for aus and οις.”
These "golden hours were not with-
out that earnest argument so welcome to
candid minds :-

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What high honor the scholar did her friend and teacher, and how nobly she could interpret the "rhythmic Greek," let those decide who have read Mrs. Browning's translations of "Prometheus Bound" and Bion's "Lament for Adonis."

Imprisoned within the four walls of her room, with books for her world and large humanity for her thought, the lamp of life burning so low at times that a feather would be placed on her lips to prove that there was still breath, Elizabeth Barrett read and wrote, and "heard the nations praising" her "far off." She loved "Art for art,

And good for God himself, the essential Good,"

until destiny (a destiny with God in it) brought two poets face to face and heart to heart. Mind had met mind and recog nized its peer previously to that personal interview which made them one in soul; but it was not until after an acquaintance of two years that Elizabeth Barrett and Robert Browning were united in marriage for time and for eternity, a marriage the like of which can seldom be recorded. What wealth of love she could give is evidenced in those exquisite sonnets purporting to be from the Portuguese, the author being too modest to christen them by their right name, Sonnets from the Heart. None have failed to read the truth through this slight veil, and to see the woman more than the poet in such lines as these:"I yield the grave for thy sake, and exchange My near sweet view of heaven for earth with thee!"

We have only to turn to the concluding poem in "Men and Women," inscribed to E. B. B., to see how reciprocal was this great love.

From their wedding-day Mrs. Browning seemed to be endowed with new life. Her health visibly improved, and she was enabled to make excursions in England prior to her departure for the land of her adop tion, Italy, where she found a second and a dearer home. For nearly fifteen years Florence and the Brownings have been one in the thoughts of many English and Americans; and Casa Guidi, which has been immortalized by Mrs. Browning's genius, will be as dear to the Anglo-Sax-on traveller as Milton's Florentine residence has been heretofore. Those who

now pass by Casa Guidi fancy an additional gloom has settled upon the dark face of the old palace, and grieve to think that those windows from which a spiritface witnessed two Italian revolutions, and those large mysterious rooms where a spirit-hand translated the great Italian Cause into burning verse, and pleaded the rights of humanity in "Aurora Leigh," are hereafter to be the passing homes of the thoughtless or the unsympathizing.

Those who have known Casa Guidi as it was could hardly enter the loved rooms now and speak above a whisper. They who have been so favored can never forget the square anteroom, with its great picture and piano-forte, at which the boy Browning passed many an hour, - the little dining-room covered with tapestry, and where hung medallions of Tennyson, Carlyle, and Robert Browning, - the long room filled with plaster casts and studies, which was Mr. Browning's retreat, — and, dearest of all, the large drawing-room, where she always sat. It opens upon a balcony filled with plants, and looks out upon the old iron-gray church of Santa Felice. There was something about this room that seemed to make it a proper and especial haunt for poets. The dark shadows and subdued light gave it a dreamy look, which was enhanced by the tapestrycovered walls and the old pictures of saints that looked out sadly from their carved frames of black wood. Large book-cases, constructed of specimens of Florentine carving selected by Mr. Browning, were brimming over with wise-looking books. Tables were covered with more gayly bound volumes, the gifts of brother authors. Dante's grave profile, a cast of Keats's face and brow taken after death, a pen-and-ink sketch of Tennyson, the genial face of John Kenyon, Mrs. Browning's good friend and relative, little paint ings of the boy Browning, all attracted the eye in turn, and gave rise to a thousand musings. A quaint mirror, easychairs and sofas, and a hundred nothings that always add an indescribable charm, were all massed in this room. But the glory of all, and that which sanctified all, was seated in a low arm-chair near the door. A small table, strewn with writingmaterials, books, and newspapers, was always by her side.

(and to know her was to love her) she was singularly attractive. Hers was not the beauty of feature; it was the loftier beauty of expression. Her slight figure seemed hardly large enough to contain the great heart that beat so fervently within, and the soul that expanded more and more as one year gave place to another. It was difficult to believe that such a fairy hand could pen thoughts of such ponderous weight, or that such a "still small voice" could utter them with equal force. But it was Mrs. Browning's face upon which one loved to gaze, that face and head which almost lost themselves in the thick curls of her dark brown hair. That jealous hair could not hide the broad, fair forehead, "royal with the truth," as smooth as any girl's, and

"Too large for wreath of modern wont."

Her large brown eyes were beautiful, and were in truth the windows of her soul. They combined the confidingness of a child with the poet-passion of heart and of intellect; and in gazing into them it was easy to read why Mrs. Browning wrote. God's inspiration was her motive power, and in her eyes was the reflection of this higher light.

"And her smile it seemed half holy, As if drawn from thoughts more far Than our common jestings are."

Mrs. Browning's character was wellnigh perfect. Patient in long suffering, she never spoke of herself, except when the subject was forced upon her by others, and then with no complaint. She judged not, saving when great principles were imperilled, and then was ready to sacrifice herself upon the altar of Right. Forgiv ing as she wished to be forgiven, none approached her with misgivings, knowing her magnanimity. She was ever ready to accord sympathy to all, taking an earnest interest in the most insignificant, and so humble in her greatness that her friends looked upon her as a divinity among women. Thoughtful in the smallest things for others, she seemed to give little thought to herself; and believing in universal goodness, her nature was free from worldly suspicions. The first to see merit, she was the last to censure faults, and gave the praise that she felt with a generous To those who loved Mrs. Browning hand. No one so heartily rejoiced at the

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