1866. TWO LOVERS. Two lovers by a moss-grown spring: O love's blest prime! Two wedded from the portal stept: Two faces o'er a cradle bent: Two hands above the head were locked; These pressed each other while they rocked, Those watched a life that love had sent. The red light shone upon the floor And made the space between them wide; Their pale cheeks joined, and said, "Once more!" O memories! O past that is! SELF AND LIFE. SELF. CHANGEFUL Comrade, Life of mine, What thou hast been and art. LIFE. I was thy warmth upon thy mother's knee We laughed together by the laurel-tree, Culling warm daisies 'neath the sloping sun; And all the summer afternoon Mystic gladness o'er thee threw. It was bliss and it was I: Bliss was what thou knew'st me by. SELF. Soon I knew thee more by Fear And sense of what was not, Haunting all I held most dear; I had a double lot: Ardor, cheated with alloy, Wept the more for dreams of joy. LIFE. Remember how thy ardor's magic sense Made poor things rich to thee and small things great How hearth and garden, field and bushy fence, Were thy own eager love incorporate; And how the solemn, splendid Past O'er thy early widened earth Made grandeur, as on sunset cast Hands and feet were tiny still SELF. Seeing what I might have been LIFE. But all thy anguish and thy discontent Half man's truth must hidden lie by Sorrow wrought in thee SELF. Slowly was the lesson taught Through passion, error, care; Insight was with loathing fraught And effort with despair. Written on the wall I saw "Bow!" I knew, not loved, the law. LIFE. But then I brought a love that wrote within Wrestling 'gainst my mingled share, Filled, o'erflowed with tenderness SELF. Yea, I embrace thee, changeful Life! Self and thou, no more at strife, Shall wed in hallowed state. Willing spousals now shall prove Life is justified by love. THE DEATH OF MOSES. MOSES, who spake with God as with his friend, Which was and is and evermore shall be. A death was given called the Death of Grace, And loved companions of the lonely. This God spake to Gabriel, the messenger Of mildest death that draws the parting life Lifts up its lips from off the bowl of milk In all the generations of the earth?" Then God called Michaël, him of pensive brow Then God called Zamael, the terrible, Won from the heavenly Presence in the mount Gleamed on the prophet's brow and dazzling pierced Its conscious opposite: the angel turned His murky gaze aloof and inly said: "An angel this, deathless to angel's stroke." But Moses felt the subtly nearing dark: "Who art thou? and what wilt thon?" Zamaël then: "I am God's reaper; through the fields of life I gather ripened and unripened souls Both willing and unwilling. And I come Now to reap thee." But Moses cried, Firm as a seer who waits the trusted sign: "Reap thou the fruitless plant and common herb Not him who from the womb was sanctified To teach the law of purity and love." And Zamaël baffled from his errand fled. But Moses, pansing, in the air serene How thou, Ineffable, didst take me once So Moses waited, ready now to die. And the Lord came, invisible as a thought, Prince Michaël, Zamaël, Gabriel, charged to guard And bear it to the hidden sepulchre Denied forever to the search of man. And the Voice said to Moses: "Close thine eyes." He closed them. "Lay thine hand upon thine heart And draw thy feet together." He obeyed. A hundred years and twenty thou hast dwelt Within this tabernacle wrought of clay. This is the end: come forth and flee to heaven." But the grieved soul with plaintive pleading cried, "O child, come forth! for thou shalt dwell with me About the immortal throne where seraphs joy In growing vision and in growing love." Yet hesitating, fluttering, like the bird With young wing weak and dubious, the soul With heavenly strength and carried it to heaven. |