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sake. I have seen one grieviously tormented by a thorn thrust into his eye, who by lying soe in St. Coeman's burying place, had it mi

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name of the Father, and of the Sonne, and of the Holly Gost, and there got upp of himselfe, and walked about the well, and tould his mother then, that hee was advised to visit the well neine dayes, and to drinke thereof three tymes in etech day, and that he would doe well, and douth continue since to observe the same dayly, and since is cured of the womitting disease, and douth eath and drinke ever since with a great apetit and deseire, and douth slipe well, and is allwayes since uppon the mending hand, the Eternall God bee glorified, and praised for the same for ever.

"Redise Lynch mother to the afforesaid examined, voluntarily deposed uppon the Holly Evangelists, that the contentes of the above examination of her sonne the said Patricke Lynch is true, to all intentes and purposes, and was present with him at St. Augustin's well, when he was delivered and amended from his disease as afforesaid, being formerlly past all humane cure, as the doctours tould this deponent, and dayly redie to dey in her oppinion, and is since uppon the mending hand.

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tyme afforesaid, and that the contents of the former examinations is true, and sawe and observed the same.

"Patricke Lynch fitz-Marcus, father to the said youth Patricke Lynch, being examined voluntarielly deposed uppon the holly Evangelists, that he gave his said sonne for lost, and that all the phisicians that visited him did give the same oppinion of him, and to that purpose prepared a coffin, and all other necessary for his death, and that ever since his beeing at the afforesaid well, hee observed hee eates and drinke, slipes, walke upp and downe, and at the mending hande.-Gallway the 23rd of June, 1673.

“Matthew LYNCH, Warden of Gallway.

“Fr. WILLIAM BOURKE, Prior Ord. Pred.

"Fr. JAMES BLAKE, S. Theol.

lector, ord. S. Franci. "Fr. DOMNICKE LYNCH. "Fr. DOMINICKE MARTIN, Prior

of S. Augustin.

"Fr. EDWARD BODKINE, Aug. "Fr. MARTINUS FRENCH, Aug". "PATRICKE MARTINE. "ANTH. FFRENCH. "RICHARD MARTIN.

"MARCUS LYNCH."

The foregoing document has been transcribed from the original, preserved in St.

raculously taken out, without the least feeling of the patient; the marke whereof, in the corner of his eye, still remaines.

As this Coeman gave the name of Ara Coemhan to the island, so he, from the island, is called Coeman-airne, i. e. Coeman of Aran. For Ara (signifying a kidney), the common name of the three islands, in the nominative, is Airne, or Arann in the genitive of the Irish; whence father Colganus (26 Mar. p. 750) thought Airne a distinct name of one of the islands.

There is another St. Coeman, disciple of St. Patrick, abbot of Ardcoeman or Airdnecoeman abby (Num. 12 in Colgan. in Vita 7ma. S. Patr. par. ii. cap. 54), near Wexford, wherein his feast is celebrated the 12th of June (Ibid. p. 177, num. 88). This likeness of the names of Airdncoeman and Coeman-airne, and other circumstances, induced father Colganus (Ibid. prope finem) to believe Coeman of Ardnecoeman, and Coeman-Airne were the same person,

Augustine's convent, Galway. The words "an extraordinarie," in italics, were inserted in place of "a miraculous,” evidently before the paper was attested; "cure" was displaced for "amendment," and "a vision" for "to him." At the first caret, after the word "advised," the words" in his vision" were expunged; at the second caret, after “ was," the word "miraculously" likewise appears expunged, amended," immediately following it, was inserted in place of "cured." These significant alterations shew, that however anxious the friends of the youth, and perhaps others, were, that the cure should be considered miraculous; or however convinced they might have been that it really was so, yet the attesting parties

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were of a very different opinion. The "amendment" may be attributed to hydropathy, i. e. cure by cold water.

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s Father Colganus. The published works of this learned and laborious compiler of the lives of our national saints, so frequently referred to by our author, viz., the “Acta Sanctorum Hiberniæ,” and "Triadis Thaumaturgæ, &c. Acta," are now seldom found except in public libraries. His unpublished works, mentioned in Harris's Ware, vol. ii. p. 141, are, as I am assured by a respectable member of his order, at present preserved in the Irish College at Rome. They may be classed among the most important documents connected with the ancient history of Ireland.

and worshipped the 12th June (Colg. 12 Mar. p. 586, num. 6. Item 21 Mar. p. 715, prope finem). But it appears by an old author, Engus-kele-de, quoted by fa. Colganus (12 Mar. p. 586, num. 4, 5, 6), that Coeman-Airne was brother to St. Coemgin; and elsewhere (supra, p. 177, num. 88, Vita 7m. S. Patr.), that Coeman, St. Coemgin his brother, is worshiped the 3rd November. It is another mistake of father Colganus (21 Mar. p. 714, 715, cap. 7) to write, that Ard-Olen was the same with this island, for Ard-Olen lyes as elsewhere he hath (20 Jan. p. 135, cap. 22, and p. 141, num. 13), of which hereafter. Neither is the most eastern the chiefest of the three isles, as he tooke it (21 Mar. p. 714, cap. 7), but rather the smallest, wherein, besides St. Coeman's church, is a chappell of St. Gobnat, V[irgin], worshipped 11th of February; and another of St. Paul.

On the south-east side of this island, is a great rock in the sea, remarkable for ship wracks, called Finnis"; which gave the name of Bealagh

Neither is the most eastern the chiefest. Colgan, p. 714, col. 2, has unaccountably mistaken this eastern island, which is the smallest of the three islands, for Aranmore, which is the largest and most westerly of them. It is probable, that he was led into the mistake by some incorrect map, in which these islands were either misplaced, or their position reversed; and that to the same cause may be attributed his mistake about Ardoilen, which occurs in the same place. See p. 76, note *, ante. Before Colgan's time the maps of Ireland were grossly inaccurate. In some of them this east Island of Aran is set down as the largest. In the government map, headed,

"Hibernia, insula, non procul ab Anglia, wlgare Hirlandia vocata, 1567," published with the State Papers, London, 1834, vol. ii., the middle island appears the greatest.

u Finnis. This rock is described by Mr. Nimmo in his Piloting Directions, p. 167, 6, as being "above a quarter of a mile from the shore, dry with spring tides only." He adds, "On the north-west part of Inishere, in Foul Sound, a rocky ledge extends one-third over, having six feet water upon it." Bealagh-na-Finnis, mentioned above, means the way or sound of the Finnis rock; but it is now always called the South Sound.

Bealagh-na-finnis to the ship road between this island and the county of Clare. All the ships bound for or from Galway, must saile by the isles of Aran, in either of the four roads, viz., Bealagh-Lougha Lurgan' (so called of old, Lough Lurgan, de quo p. 26) between the west continent and the great island. Bealagh-na-haite (so called of Binnaite, the next land over it in the great island), between the great island and the midle island. Bealagh na-fearboy, so called of the land next it in the middle island and the east island. And, Bealaghna-finnis, between that and the county of Clare. Having thus surveyed the three isles of Aran, as in a sea parenthesis, I will hence steere my course from the cape of Golam-head (the furthest point this side the west continent-of the west continent I touched) to the barony of Balinahinsy.

V

The barony of Balynahinsy" (known in Irish by the name of
Conmhaicne-

▾ Bealagh-Lougha Lurgan.-In Irish Bealać loca Turgan, the way or sound of Lough Lurgan. We have seen before, p. 42, that Lough Lurgan was the ancient name of the bay of Galway. This sound is always so called in Irish; but in English it is generally called the North Sound, and is the entrance to Galway bay by the Skird rocks.-See Nimmo's Piloting Directions, p. 168. The other sounds or passages mentioned above are, Bealagh-na-haite.-bealac na h-aite, now always called Gregory's Sound. It takes its name from Binn Aite, an elevated part of the Great Island in the townland of Killeany. See Nimmo, p. 167. Bealaghna-fearboy.—In Irish, bealac na Fear bac, or the Foul Sound. So called from

Feapbac, a part of the Middle Island verging on it. Bealagh-na-Finnis.- In Irish, Ŏealać na Finnire. See the last note". This South Sound" is between Dunmacfelin in the county of Clare and Inishere Island."-Nimmo, p. 168, b.

"Balynahinsy.-In Irish, baile na h-Inr, the town or bally of the island. This barony, which was the ancient district of Conmaicne-mara (now Anglicised Connamara), was created in A. D. 1585; and took its name from a well-known castle in the district, belonging to the western O'Flaherties. See, in the Appendix, the composition entered into in that year, for Iar-Connaught. This barony was for a long period divided into the two half baronies of Balinahinch, viz., north and

Conmhaicne-mara, i. e. the Sea Conmacny, to distinguish from Conmacny-rein), containing Angaly in the county of Longford, and Munter

south (called also the two Connamaras), which were separated by the Owinglin river, that falls into the harbour of Ardbear. The record in the British Museum, dated A. D. 1586, before referred to, p. 44, note, describes this barony as follows: "The barony of Ballenehence, conteyning the ii Conymares, VIII myles long and vi broad; and is, after like rate, plowlands five. Murrogh ne doo O'flarty chief in the same. Parishes (4) Vicar. of Ballinekilly—Vicar. of Ballindoyne-Vicar. of Omeya-Vicar. of Maierus.- Gentlemen and their castles, viz. Donell Ecowga, Ballenehense; Edmund Oflairte, Kyllindowne; Edmund Mc. Hugh, A new Castle; Ochaghy of Lettermellan; Donell Ecowga, Bonowyn; Tege ne Buly of Arddearee; Miles Mc.Tibbot, Reynivylie.-Castles 7." -Titus, B. xiii.

For the other ancient territories called Conmhaicne, mentioned above by our author, see his Ogyg. p. 275. Antiquaries further relate, that "Fionnchaomh, son of Cosgrach, descended from Conmac, had for his inheritance the territories of Conmaicne Cuile-tola, and Conmaicne-mara; that his son Caireach was the first of his line who embraced the Christian faith, and that he was baptized, with all his retinue, at Tarach, by St. Patrick, whom he invited into his country to propagate the faith there." For this, see O'Ferall's

Linea Antiqua, or Book of Irish Genealogies, preserved in the Office of Arms, Dublin. O'Cadhla (O'Kealy) was afterwards chief of Conmhaicne-mara. It is written, that from hence, a body of troops, under Carnen their chief, joined the standard of Brien Borumha, and fought at Clontarf, A. D. 1014. The Four Masters relate, that in A. D. 1139, Aodh (Hugh) O'Cadhla was lord of Conmacne-mara ; and O'Dugan records, in his Metrical Topography, compiled about A. D. 1350, that O'Cadhla was the chieftain at the time of the Anglo-Norman invasion:

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"Ar Conmaicne mara móir

O Caòla capa an Comoil." "Over Conmacne-mara great,

Was O'Cadhla, friend of banquets." From O'Dugan, Lynch, in Cambrensis Eversus, p. 27, has, "O'Cadhla sive Qually in Conmacniamara." Colgan latinizes the name Quæleus. Doctor O'Kealy, R. C. Archb. of Tuam, who, about A. D. 1645, furnished Colgan with the account of the ecclesiastical remains of Aran, before referred to, p. 74, note, was of this old family. See the eulogy on that prelate by Lynch in Vita Kirovani, p. 47. The Muintir Murchadha, or O'Flaherties of Ui Briuin Seola, being driven from the plain of Ui Briuin Seola by the AngloNorman settlers in 1238, proceeded across Lough Orbsen, and possessed themselves

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