The Role of the Aged in Primitive Society |
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Página 17
15 Among the Bontoc Igorot in the Philippines a woman reaches " her prime ” at 23 , while at 30 she is " getting old , ” before 45 she “ is old ” ; and by 50 , if she is so fortunate as to live that long , she is a " mass of wrinkles ...
15 Among the Bontoc Igorot in the Philippines a woman reaches " her prime ” at 23 , while at 30 she is " getting old , ” before 45 she “ is old ” ; and by 50 , if she is so fortunate as to live that long , she is a " mass of wrinkles ...
Página 23
The Indians judge it by their standards of common sense ; why live a life that has ceased to be worth living when there is no bug - bear of a hell to make one cling to the most miserable existence ? " 21 It has been more difficult to ...
The Indians judge it by their standards of common sense ; why live a life that has ceased to be worth living when there is no bug - bear of a hell to make one cling to the most miserable existence ? " 21 It has been more difficult to ...
Página 194
A widow could live with her sons or a married daughter . " Members of a Munda family shared all they had in common until the death of the father . Complete control of all property remained in his hands as long as he lived , and he could ...
A widow could live with her sons or a married daughter . " Members of a Munda family shared all they had in common until the death of the father . Complete control of all property remained in his hands as long as he lived , and he could ...
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Contenido
Research Procedure | 1 |
The Assurance of Food | 20 |
Property Rights | 36 |
Derechos de autor | |
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Términos y frases comunes
abandonment able activities aged men aged women Agriculture appear association become believed called ceremony chief child Codified laws coefficients Collection correlations council cultural custom dance death dwelling dying elders Eskimo especially family authority family rights father favorable fear Fishing give hand head Herding Hunting important including seniority rights influence judges land legends live magic marriage married Matrilineal descent Matrilineal inheritance Matrilineal succession Matrilocal residence Matripotestal family medicine mother natural Numbers old age old men old woman Organized priesthood ownership parents Permanency person position possessed practice present prestige priests property rights Ratio received regarded relatives reported respect rights of aged shamans sharing social societies sometimes son-in-law songs spirits statistical subjection support of aged traits tribes usually village wife young mates younger youth