The Role of the Aged in Primitive Society |
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III PRESTIGE R a ESPECT for old age has resulted from social discipline . In primitive societies there are no signs of a deep - seated “ instinct ” to guarantee to elders either homage or pity from their offspring .
III PRESTIGE R a ESPECT for old age has resulted from social discipline . In primitive societies there are no signs of a deep - seated “ instinct ” to guarantee to elders either homage or pity from their offspring .
Página 65
92 Clay pipes were used only by aged men among the Lango.93 Old Xosa women could go into places forbidden to those of childbearing age , and were often called “ men ” because of their special privileges .
92 Clay pipes were used only by aged men among the Lango.93 Old Xosa women could go into places forbidden to those of childbearing age , and were often called “ men ” because of their special privileges .
Página 66
105 It ance to brother and sister taboo begins when the younger of two children feel ' ashame ' at the other's touch and continues until old age , when the decrepit , toothless pair of old siblings may again sit on the same mat and not ...
105 It ance to brother and sister taboo begins when the younger of two children feel ' ashame ' at the other's touch and continues until old age , when the decrepit , toothless pair of old siblings may again sit on the same mat and not ...
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Contenido
Research Procedure | 1 |
The Assurance of Food | 20 |
Property Rights | 36 |
Derechos de autor | |
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Términos y frases comunes
abandonment able activities aged men aged women Agriculture appear association become believed called ceremony chief child Codified laws coefficients Collection correlations council cultural custom dance death dwelling dying elders Eskimo especially family authority family rights father favorable fear Fishing give hand head Herding Hunting important including seniority rights influence judges land legends live magic marriage married Matrilineal descent Matrilineal inheritance Matrilineal succession Matrilocal residence Matripotestal family medicine mother natural Numbers old age old men old woman Organized priesthood ownership parents Permanency person position possessed practice present prestige priests property rights Ratio received regarded relatives reported respect rights of aged shamans sharing social societies sometimes son-in-law songs spirits statistical subjection support of aged traits tribes usually village wife young mates younger youth