1786 HIS SURVEY OF THE WORLD. 33 only by a change of toil, far from libraries and the society of men with more advantages than his own, this shoemaker, still under thirty, surveys the whole world, continent by continent, island by island, race by race, faith by faith, kingdom by kingdom, tabulating his results with an accuracy, and following them up with a logical power of generalisation which would extort the admiration of the learned even of the present day: "This, as nearly as I can obtain information, is the state of the world; though in many countries, as Turkey, Arabia, Great Tartary, Africa, and America except the United States, and most of the Asiatic Islands, we have no accounts of the number of inhabitants that can be relied on. I have therefore only calculated the extent, and counted a certain number on an average upon a square mile; in some countries more, and in others less, according as circumstances determine. A few general remarks upon it will conclude this section. "FIRST, The inhabitants of the world, according to this calculation, amount to about seven hundred and thirty-one millions; four hundred and twenty millions of whom are still in pagan darkness; an hundred and thirty millions the followers of Mahomet; an hundred millions Catholics; forty-four millions Protestants; thirty millions of the Greek and Armenian churches, and perhaps seven millions of Jews. It must undoubtedly strike every considerate mind what a vast proportion of the sons of Adam there are who yet remain in the most deplorable state of heathen darkness, without any means of knowing the true God, except what are afforded them by the works of nature; and utterly destitute of the knowledge of the Gospel of Christ, or of any means of obtaining it. In many of these countries they have no written language, consequently no Bible, and are only led by the most childish customs and traditions. Such, for instance, are all the middle and back parts of North America, the inland parts of South America, the South-Sea Islands, New Holland, New Zealand, New Guinea; and I may add Great Tartary, Siberia, Samojedia, and the other parts of Asia contiguous to the frozen sea; the greatest part of Africa, the island of Madagascar, and many places beside. In many of these parts also they are cannibals, feeding upon the flesh of their slain enemies with the greatest brutality and eagerness. The truth of this was ascertained, beyond a doubt, by the late eminent navigator, Cook, of the New Zealanders and some of the inhabitants of the western coast of America. Human sacrifices are also very frequently offered, so D that scarce a week elapses without instances of this kind. They are in general poor, barbarous, naked pagans, as destitute of civilisation as they are of true religion. "SECONDLY, Barbarous as these poor heathens are, they appear to be as capable of knowledge as we are; and in many places, at least, have discovered uncommon genius and tractableness; and I greatly question whether most of the barbarities practised by them, have not originated in some real or supposed affront, and are therefore, more properly, acts of self-defence than proofs of inhuman and blood-thirsty dispositions. "THIRDLY, In other parts, where they have a written language, as in the East Indies, China, Japan, etc., they know nothing of the gospel. The Jesuits indeed once made many converts to popery among the Chinese; but their highest aim seemed to be to obtain their good opinion; for though the converts professed themselves Christians, yet they were allowed to honour the image of Confucius, their great lawgiver; and at length their ambitious intrigues brought upon them the displeasure of government, which terminated in the suppression of the mission, and almost, if not entirely, of the Christian name. It is also a melancholy fact, that the vices of Europeans have been communicated wherever they themselves have been; so that the religious state of even heathens has been rendered worse by intercourse with them! “FOURTHLY, A very great proportion of Asia and Africa, with some part of Europe, are Mahometans; and those in Persia, who are of the sect of Hali, are the most inveterate enemies to the Turks; and they in return abhor the Persians. The Africans are some of the most ignorant of all the Mahometans, especially the Arabs, who are scattered through all the northern parts of Africa, and live upon the depredations which they are continually making upon their neighbours. "FIFTHLY, In respect to those who bear the Christian name, a very great degree of ignorance and immorality abounds amongst them. There are Christians, so called, of the Greek and Armenian churches, in all the Mahometan countries; but they are, if possible, more ignorant and vicious than the Mahometans themselves. The Georgian Christians, who are near the Caspian Sea, maintain themselves by selling their neighbours, relations and children, for slaves to the Turks and Persians. And it is remarked, that if any of the Greeks of Anatolia turn Mussulmen, the Turks never set any store by them, on account of their being so much noted for dissimulation and hypocrisy. It is well known that most of the members of the Greek church are very ignorant. Papists also are in general ignorant of divine things, and very vicious. Nor do the bulk of the church of England much exceed them, either 1786 HIS SURVEY OF THE WORLD. 35 in knowledge or holiness; and many errors and much looseness of conduct are to be found amongst dissenters of all denominations. The Lutherans in Denmark are much on a par with the ecclesiastics in England, and the face of most Christian countries presents a dreadful scene of ignorance, hypocrisy, and profligacy. Various baneful and pernicious errors appear to gain ground in almost every part of Christendom; the truths of the gospel, and even the gospel itself, are attacked, and every method that the enemy can invent is employed to undermine the kingdom of our Lord Jesus Christ. "All these things are loud calls to Christians, and especially to ministers, to exert themselves to the utmost in their several spheres of action, and to try to enlarge them as much as possible." Having proved that the commission given by our Lord to His disciples is still binding on us, having reviewed former undertakings for the conversion of the heathen from the Ascension to the Moravians and "the late Mr. Wesley" in the West Indies, and having thus surveyed in detail the present (1786) state of the world, he removes the five impediments in the way of carrying the Gospel among the heathen, which his contemporaries advanced-their distance from us, their barbarism, the danger of being killed by them, the difficulty of procuring the necessaries of life, the unintelligibleness of their languages. These his loving heart and Bible knowledge enable him skilfully to turn in favour of the cause he pleads. The whole section is essential to an appreciation of Carey's motives, difficulties, and plans : "FIRST, AS to their distance from us, whatever objections might have been made on that account before the invention of the mariner's compass, nothing can be alleged for it with any colour of plausibility in the present age. Men can now sail with as much certainty through the Great South Sea as they can through the Mediterranean or any lesser sea. Yea, and providence seems in a manner to invite us to the trial, as there are to our knowledge trading companies, whose commerce lies in many of the places where these barbarians dwell. At one time or other ships are sent to visit places of more recent discovery, and to explore parts the most unknown; and every fresh account of their ignorance, or cruelty, should call forth our pity, and excite us to con cur with providence in seeking their eternal good. Scripture likewise seems to point out this method, 'Surely the Isles shall wait for me; the ships of Tarshish first, to bring my sons from far, their silver and their gold with them, unto the name of the Lord, thy God.' Isai. lx. 9. This seems to imply that in the time of the glorious increase of the church, in the latter days (of which the whole chapter is undoubtedly a prophecy), commerce shall subserve the spread of the gospel. The ships of Tarshish were trading vessels, which made voyages for traffic to various parts; thus much therefore must be meant by it, that navigation, especially that which is commercial, shall be one great mean of carrying on the work of God; and perhaps it may imply that there shall be a very considerable appropriation of wealth to that purpose. "SECONDLY, AS to their uncivilised and barbarous way of living, this can be no objection to any, except those whose love of ease renders them unwilling to expose themselves to inconveniences for the good of others. "It was no objection to the apostles and their successors, who went among the barbarous Germans and Gauls, and still more barbarous Britons! They did not wait for the ancient inhabitants of these countries to be civilised before they could be christianised, but went simply with the doctrine of the cross; and Tertullian could boast that 'those parts of Britain which were proof against the Roman armies, were conquered by the gospel of Christ.' It was no objection to an Eliot or a Brainerd in later times. They went forth, and encountered every difficulty of the kind, and found that a cordial reception of the gospel produced those happy effects which the longest intercourse with Europeans without it could never accomplish. It is no objection to commercial men It only requires that we should have as much love to the souls of our fellow-creatures, and fellow-sinners, as they have for the profits arising from a few otter-skins, and all these difficulties would be easily surmounted. "After all, the uncivilised state of the heathen, instead of affording an objection against preaching the gospel to them, ought to furnish an argument for it. Can we as men, or as Christians, hear that a great part of our fellow-creatures, whose souls are as immortal as ours, and who are as capable as ourselves of adorning the gospel and contributing by their preachings, writings, or practices to the glory of our Redeemer's name and the good of his church, are enveloped in ignorance and barbarism? Can we hear that they are without the gospel, without government, without laws, and without arts, and sciences; and not exert ourselves to introduce among them the sentiments of men, and of 1786 ANSWERS OBJECTIONS TO MISSIONS. 37 Christians? Would not the spread of the gospel be the most effectual mean of their civilisation? Would not that make them useful members of society? We know that such effects did in a measure follow the afore-mentioned efforts of Eliot, Brainerd, and others amongst the American Indians; and if similar attempts were made in other parts of the world, and succeeded with a divine blessing (which we have every reason to think they would), might we not expect to see able divines, or read well-conducted treatises in defence of the truth, even amongst those who at present seem to be scarcely human? "THIRDLY, In respect to the danger of being killed by them, it is true that whoever does go must put his life in his hand, and not consult with flesh and blood; but do not the goodness of the cause, the duties incumbent on us as the creatures of God and Christians, and the perishing state of our fellow-men, loudly call upon us to venture all, and use every warrantable exertion for their benefit? Paul and Barnabas, who hazarded their lives for the name of our Lord Jesus Christ, were not blamed as being rash, but commended for so doing; while John Mark, who through timidity of mind deserted them in their perilous undertaking, was branded with censure. After all, as has been already observed, I greatly question whether most of the barbarities practised by the savages upon those who have visited them, have not originated in some real or supposed affront, and were therefore, more properly, acts of self-defence, than proofs of ferocious dispositions. No wonder if the imprudence of sailors should prompt them to offend the simple savage, and the offence be resented; but Eliot, Brainerd, and the Moravian missionaries have been very seldom molested. Nay, in general the heathen have showed a willingness to hear the word; and have principally expressed their hatred of Christianity on account of the vices of nominal Christians. "FOURTHLY, AS to the difficulty of procuring the necessaries of life, this would not be so great as may appear at first sight; for, though we could not procure European food, yet we might procure such as the natives of those countries which we visit, subsist upon themselves. And this would only be passing through what we have virtually engaged in by entering on the ministerial office. A Christian minister is a person who in a peculiar sense is not his own; he is the servant of God, and therefore ought to be wholly devoted to him. By entering on that sacred office he solemnly undertakes to be always engaged, as much as possible, in the Lord's work, and not to choose his own pleasure, or employment, or pursue the ministry as a something that is to subserve his own ends, or interests, or as a kind of bye-work. He |