The Princeton Companion to Jonathan EdwardsSang Hyun Lee Princeton University Press, 2020 M06 2 - 360 páginas Jonathan Edwards (1703–1758) is widely recognized as one of the greatest philosopher-theologians America has ever produced, and recent years have seen a remarkable increase in research on his writings. To date, however, there has been no single authoritative volume that introduces and interprets the key aspects of Edwards' thought as a whole. The Princeton Companion to Jonathan Edwards provides just such a concise and comprehensive work, one that will be invaluable to students and scholars of American religion and theology as well as of literature, philosophy, and history. |
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... Holy Spirit himself indwelling in the regenerate “after the manner of ” a disposition and points up the difference between this idea and the Roman Catholic (e.g., Thomistic) doctrine of “created grace.” For Lee, the Holy Spirit acts in ...
Sang Hyun Lee. God,” and that spirit, rather than matter, is true substance. This idealism— the notion that God ... holy living. If his idealism was an answer to philosophical currents flowing from Europe, it was also an indication ...
... Spirit, or the product of human imagination, or, worse, a delusion of the ... spiritual “impulses” and assurance of salvation. Furthermore, Edwards' 1741 Yale ... holy affections have their exercise and fruit in Christian practice ...
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Contenido
Three | 34 |
Four | 44 |
Five | 59 |
Seven | 87 |
Eight | 103 |
Nine | 115 |
Eleven | 147 |
Twelve | 167 |
Fourteen | 210 |
Fifteen | 226 |
Sixteen | 243 |
Seventeen | 258 |
Eighteen | 274 |
Nineteen | 292 |
The Works of Jonathan Edwards Yale Edition | 309 |
Thirteen | 190 |