Mental Philosophy: Including the Intellect, Sensibilities, and Will

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Gould and Lincoln, 1875 - 590 páginas
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Página 398 - Come, pensive nun, devout and pure, Sober, steadfast, and demure All in a robe of darkest grain, Flowing with majestic train And sable stole of cyprus lawn, Over thy decent shoulders drawn. Come, but keep thy wonted state, With even step and musing gait, And looks commercing with the skies, Thy rapt soul sitting in thine eyes...
Página 414 - ... for wit lying most in the assemblage of ideas, and putting those together with quickness and variety, wherein can be found any resemblance or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy...
Página 420 - My liege, I did deny no prisoners. But, I remember, when the fight was done, When I was dry with rage, and extreme toil, Breathless and faint, leaning upon my sword, Came there a certain lord, neat, trimly dress'd, Fresh as a bridegroom...
Página 415 - I may therefore conclude, that the passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
Página 208 - No term must be distributed in the conclusion which was not distributed in one of the premises...
Página 288 - From things deform'd, or disarranged, or gross In species ? This, nor gems, nor stores of gold, Nor purple state, nor culture can bestow ; But God alone when first his active hand Imprints the secret bias of the souL...
Página 157 - The twilight hours, like birds, flew by, As lightly and as free ; Ten thousand stars were in the sky, Ten thousand on the sea ; For every wave with dimpled face, That leaped upon the air, Had caught a star in its embrace, And held it trembling there.
Página 219 - The mortality of John, Thomas, and others is, after all, the whole evidence we have for the mortality of the Duke of Wellington. Not one iota is added to the proof by interpolating a general proposition.
Página 535 - With regard to our own actions, we may desire what we do not will, and will what we do not desire; nay, what we have a great aversion to. " A man athirst has a strong desire to drink; but for some particular reason he determines not to gratify his desire.

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