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SENSIBILITIES.

PART SECOND.

THE AFFECTIONS.

THE AFFECTIONS.

CHAPTER I.

BENEVOLENT AFFECTIONS.

Character of the Affections as a Class. Of the three generic classes into which the sensibilities were divided, viz., Simple Emotions, Affections, and Desires, the first alone has, thus far, engaged our attention. We now approach the second. It will be remembered that, in our analysis of the sensibilities, the Affections were distinguished from the Simple Emotions, as being of a complex character, involv. ing, along with the feeling of delight and satisfaction in the object, or the reverse, the wish, more or less definite and intense, of good or ill to the object that awakens the emotion. The feeling thus assumes an active and transitive form, going forth from itself, and even forgetting itself, in its care for the object.

How divided. The affections, it will also be remembered, were further divided into the benevolent and malevolent, according as they seek the good or the ill of the object on which they fasten. As the simple emotions are but so many forms of joy and sorrow, so, likewise, the affections are but so many modifications of the principle of love and its opposite, hate.

Effects upon the Character in their marked Development. -When these give tone to the general character of an in dividual, he becomes the philanthropist or misanthropist, the

man of kind and gentle disposition, or the hater of his race, according as the one or the other principle predominates.

Roused to more than ordinary activity, breaking away from the restraints of reason, and the dictates of sober judg ment, assuming the command of the soul, and urging it on to a given end, regardless of other and higher interests, these affections assume the name of passions, and the spectacle is presented of a man driven blindly and madly to the accomplishment of his wishes, as the ship, dismantled, drives before the storm; or else, in stern conflict with himself and the feelings that nature has implanted in his bosom, controlling with steady hand his own restless and fiery spirit.

Relation to the simple Emotions.-The relation which the affections, as a class, bear to the simple emotions, deserves a moment's attention. The one class naturally follows and grows out of the other. What we enjoy, we come naturally to regard with feelings of affection, while that which causes pain, naturally awakens feelings of dislike and aversion. So love and hate succeed to joy and sorrow in our hearts, as regards the objects contemplated. The simple emotions precede and give rise to the affections.

Enumeration.-The benevolent affections, to which we confine our attention in the present chapter, assume different forms, according to their respective objects.

The more prominent are, love of kindred, love of friends, love of benefactors, love of home and country. Of these we shall treat in their order.

Includes what.

SL-LOVE OF Kindred.

Under this head we may include the parental, the filial, and the fraternal affection, as modifica tions of the same principle, varying according to the varying relations of the parties concerned.

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Does not grow out of the Relations of the Parties. -That the affection grows out of the relations sustained by the par

ties to each other, I am not prepared to affirm, although some have taken this view; I should be disposed rather to regard it as an implanted and original principle of our na ture; still, that it is very much influenced and augmented by those relations, and that it is manifestly adapted to them, no one, I think, can deny.

But adapted to that Relation. - How intimate and how peculiar the relation, for example, that subsists between parent and child, and how deep and strong the affection that binds the heart of the parent to the person and wellbeing of his offspring. The one corresponds to the other; the affection to the relation; and the duties which that relation imposes, and all the kind offices, the care, and attention which it demands, how cheerfully are they met and fulfilled, as prompted by the strength and constancy of that affection. Without that affection, the relation might still exist, requiring the same kind offices, and the same assiduous care, and reason might point out the propriety and necessity of their performance, but how inadequate, as motives to action, would be the dictates of reason, the sense of propriety, or even the indispensable necessity of the case, as compared with that strong and tender parental affection which makes all those labors pleasant, and all those sacrifices light, which are endured for the sake of the helpless ones confided to its There was need of just this principle of our nature to meet the demands and manifold duties arising from the relation to which we refer; and in no part of the constitution of the mind is the benevolence of the great Designer more manifest. What but love could sustain the weary mother during the long and anxious nights of watching by the couch of her suffering child? What but love could prompt to the many sacrifices and privations cheerfully endured for its welfare? Herself famished with hunger, she divides the last morsel among those who cry to her for bread. Herself' perishing with cold, she draws the mantle from her own shoulders to protect the little one at her side from the fury

care.

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