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titute and incapable of natural affection. Having, on one occasion, received some mark of kindness from a devoted friend, she exclaimed, "I suppose I ought to love that person, and I should, if it were possible for me to love any one; but it is not. I do not know what that feeling is." A more sad and wretched existence can hardly be conceived than that which is thus indicated — the deep night and winter of the soul, a gloom unbroken by one ray of kindly feeling for any living thing, one gleam of sunshine on the darkened heart. Happily such cases are of rare occurrence. The kindness of men awakens a grateful response, in every human heart, whose right and normal action is not hindered by disorder, or prevented by crime.

Disorder of the moral Nature. Is it not an indication of the imperfect and disordered condition of our moral nature, that while the little kindnesses of our fellow men awaken in our breasts lively emotions of gratitude, we receive, unmoved, the thousand benefits which the great Author of our being is daily and hourly conferring, with little gratitude to the giver of every good and perfect gift?

§ IV.- LOVE OF HOME AND COUNTRY.

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Its proper Place. Among the emotions which consti tute our sensitive nature, the love of home and of country, or the patriotic emotion, holds a prominent rank. It falls into that class of feelings which we term affections, inasmuch as it involves not only an emotion of pleasure, but a desire of good towards the object which awakens the feeling.

Founded on the Separation of the Race. The affection now to be considered implies, as its condition, the separation of the human race into families, tribes, and nations, and of its dwelling places into corresponding divisions of territory and country, a division founded not more in human nature, than in the physical conditions and distributions of the

globe, broken as it is into different countries, by mountain, river, and sea. No one can fail to perceive, in this arrange ment, a design and provision for the distribution of the race into distinct states and nations. To this arrangement and design the nature of man corresponds. To him, in all his wanderings, there is no place like home, no land like his native land. It may be barren and rugged, swept by the storms, and overshadowed by the frozen hills, of narrow boundary, and poor in resources, where life is but one continued struggle for existence with an inhospitable climate, unpro pitious seasons, and an unwilling soil; but it is his own land, it is his father-land, and sooner than he will see its soil invaded, or its name dishonored, he will shed the last drop of blood in its defence.

Other Causes auxiliary.—The strong tendency to rivalry, and war, between different tribes, tends, doubtless, to keep alive the patriotic sentiment, by binding each more closely to the soil, which it finds obliged to defend at the sacrifice of treasure, and of life. The great diversity of language, manners, and customs, which prevails among different nations, must also tend very strongly to separate nations still more widely from each other, and bind them more closely to their own soil, and their own institutions.

Effect of Civilization. Such are some of the causes which give rise to the patriotic sentiment. Civilization tends, in a measure, doubtless, to diminish the activity of these causes. In proportion as society advances, as national jealousies and rivalries diminish, as wars become less frequent, as nations come to understand better each other's manners, laws, and languages, and to learn that their interests, appar. ently diverse, are really identical, this progress of civilization and culture, removing, as it does, in great measure, the barriers that have hitherto kept nations asunder, must tend, it would seem, to weaken the influence of those causes which contribute to keep alive the patriotic feeling. And such we believe to be the fact. It is in the early period of

a nation's existence, the period of its origin and growth, of its weakness and danger, that the love of country most strongly developes itself. It is then that sacrifices are most cheerfully made, and danger and toil most readily met, and life most freely given, for the state whose foundations can no other way be laid. As the state, thus founded in treasure and in blood, and vigilantly guarded in its infancy, gains maturity and strength, becomes rich, and great, and powerful, comes into honorable relation with the surrounding states and nations, the love of country seems not to keep pacǝ with its growth in the hearts of the people, but rather to diminish, as there is less frequent and less urgent occasion for its exercise.

Natimal Pride. There is, however, a counteracting tendency to be found in the national pride which is awakened by the prosperity and power of a country, and especially by its historic greatness. The citizen of England, or of France, at the present day, has more to defend, and more to love, than merely his own home and fireside, the soil that he cultivates, and the institutions that guarantee his freedom and his rights. The past is intrusted to him, as well as the present. The land whose honor and integrity he is determined to maintain, at all hazard and personal sacrifice, is not the England, or the France, of to-day merely, but of the cen turies. He remembers the glories of the empire, the armies, and the illustrious leaders that have carried his country's flag with honor into all lands, the monarchs that, in succession, from Clovis and Charlemagne, from Alfred and Harold the dauntless, have sat in state upon the throne that claims his present allegiance, the generations that have contributed to make his country what it now is; and he feels that not merely the present greatness and power of his country, but all its former greatness and glory, are intrusted to his pres ent care and keeping.

Depends upon Association. — If we inquire more closely into the philosophy of the matter, we shall find, I think,

that the principle of association is largely concerned as the immediately producing cause of the emotion now under consideration. We connect with the idea of any country the history and fortunes, the virtucs and vices of its inhabitants, of those who, at any time, recent or remote, have passed their brief day, and acted their brief part, within its borders, and whose unknown dust mingles with its soil. They have long since passed away, but the same hills stand, the same rivers flow along the same channels, the same ocean washes the ancient shores, the same skies look down upon those fields and waters, and with these aspects and objects of nature we associate all that is great and heroic in the history of the people that once dwelt among those hills, and along those shores. Every lofty mountain, every majestic river, every craggy cliff and frowning headland along the coast, stand as representative objects, sacred to the memory of the past, and the great deeds that have been there performed. How much this must add to the force and power of the patriotic emotion is obvious at a glance.

Same Principle concerned in the Love of Home. — In like manner, by the same principle of association, we connect our own personal history with the places where we dwell, and the country we inhabit. They become, in a measure, identified with ourselves. To love the home of our childhood, and our native land, is but to love our former selves, since it is here that our little history lies, and whatever we have wrought of good or ill.

An original Principle. With respect to the character of this emotion, while it is doubtless awakened and strength ened by the law of association, still I cannot but regard it as an original provision and principle of our nature, springing up instinctively in the bosom, showing itself essen tially the same under all conditions of society, and in all ages and countries. It waits not for education to call it forth, not for reason and reflection to give it birth; while

at the same time, reason and reflection doubtless contribute largely to its development and strength.

Strongest where it might be least expected. It has been frequently observed, by those who have made human naturę their study, that the patriotic feeling is not confined to the inhabitants of the most favored climes and countries, but, on the contrary, is often most strongly developed in nations less populous, and in countries little favored by nature. The inhabitants of wild, mountainous regions, of sterile shores, of barren plains, manifest as strong a love of home and country, as any people on the globe. It is thus with the Swiss among their mountain fastnesses, and with the poor Esquimaux of northern Greenland, where, beyond the arctic circle, cold and darkness reign undisturbed the greater part of the year. Even in those dreary realms, and in those bosoms little refined, the voice of nature is heard, and the love of home and of country is strong. Even beggars have been known to die of nostalgia, or home-sickness.

CHAPTER II.

MALEVOLENT AFFECTIONS.

As distinguished from the Benevolent.-The affections have already been distinguished from other forms of the sensibility, by the circumstance that they involve, along with the feeling of pleasure or pain, some feeling of kindness or the opposite, toward the object; in the one case we term them benevolent, in the other, malevolent affections. Of the former, I have treated in the preceding chapter; of the latter, I am now to speak.

Resentment the generic Name.—These affections may be comprised under the general name resentment, as that which underlies and constitutes the basis of them all. Envy, jeal

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