Mental Philosophy: Including the Intellect, Sensibilities, and WillGould and Lincoln, 1875 - 590 páginas |
Dentro del libro
Resultados 1-5 de 12
Página 84
... Plato held it , and especially and very fully , Aristotle , who calis the qualities to which we have referred , and which are usually denominated secondary , affective qualities , because they have the power of affecting the senses ...
... Plato held it , and especially and very fully , Aristotle , who calis the qualities to which we have referred , and which are usually denominated secondary , affective qualities , because they have the power of affecting the senses ...
Página 194
... Plato , Aristotle , Pliny , Cæsar , Cicero , and any number of other individuals , are mortal , in- duction leads you to conclude that all men are so . The premises here are facts occurring within the range of observ . ation and ...
... Plato , Aristotle , Pliny , Cæsar , Cicero , and any number of other individuals , are mortal , in- duction leads you to conclude that all men are so . The premises here are facts occurring within the range of observ . ation and ...
Página 220
... Plato had not de- voted much attention to it . Aristotle himself says , in the close of his Organon , that he had worked without models or predecessors to guide him . - Subsequent Writers . The work of Aristotle is in six parts , the ...
... Plato had not de- voted much attention to it . Aristotle himself says , in the close of his Organon , that he had worked without models or predecessors to guide him . - Subsequent Writers . The work of Aristotle is in six parts , the ...
Página 222
... Plato and Aristotle downward , a thousand philosophers had availed themselves of this method of rea oning , and had also stated and defended it . - The Moderns . From Bacon and Descartes till our day logic has been in process of ...
... Plato and Aristotle downward , a thousand philosophers had availed themselves of this method of rea oning , and had also stated and defended it . - The Moderns . From Bacon and Descartes till our day logic has been in process of ...
Página 281
... Plato taught , differing rather in their mode of expression , and the relations which Chey sustain to us , than in essence . -- Relation of the Beautiful to the Sublime . -The relation of the beautiful to the sublime , according to this ...
... Plato taught , differing rather in their mode of expression , and the relations which Chey sustain to us , than in essence . -- Relation of the Beautiful to the Sublime . -The relation of the beautiful to the sublime , according to this ...
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Otras ediciones - Ver todas
Mental Philosophy: Including the Intellect, Sensibilities, and Will Joseph Haven Vista completa - 1862 |
Mental Philosophy: Including the Intellect, Sensibilities, and Will Joseph Haven Vista completa - 1883 |
Mental Philosophy: Including the Intellect, Sensibilities, and Will Joseph Haven Sin vista previa disponible - 2015 |
Términos y frases comunes
abstract action affected affirm already Aristotle association attention awakened beautiful bipeds called cause ception circumstances coëxistence cognizance color conceive conception connection consciousness constitution denote Descartes desire distinct distinguished Dugald Stewart elements emotion essential exercise existence external object fact faculty feeling former gism given gives human idea ideal identity imagination impression Inductive Reasoning infer intellectual intuitive involved ject judgment knowledge laws laws of thought matter memory men are mortal mental activity Mental Philosophy mental powers merely mind moral nature Nominalist notion observation operations organism original passing perceive perception phenomena philosophy philosophy of perception Plato present principle produced properly proposition question reality reason recall regard Reid relation resemblance result sensation sense sensible simple Sir William Hamilton Socrates space specific Stewart suggestion supposed syllogism taste term theory thing thought tion true truth volition Wayland whole word writers
Pasajes populares
Página 398 - Come, pensive nun, devout and pure, Sober, steadfast, and demure All in a robe of darkest grain, Flowing with majestic train And sable stole of cyprus lawn, Over thy decent shoulders drawn. Come, but keep thy wonted state, With even step and musing gait, And looks commercing with the skies, Thy rapt soul sitting in thine eyes...
Página 414 - ... for wit lying most in the assemblage of ideas, and putting those together with quickness and variety, wherein can be found any resemblance or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy...
Página 420 - My liege, I did deny no prisoners. But, I remember, when the fight was done, When I was dry with rage, and extreme toil, Breathless and faint, leaning upon my sword, Came there a certain lord, neat, trimly dress'd, Fresh as a bridegroom...
Página 415 - I may therefore conclude, that the passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
Página 208 - No term must be distributed in the conclusion which was not distributed in one of the premises...
Página 288 - From things deform'd, or disarranged, or gross In species ? This, nor gems, nor stores of gold, Nor purple state, nor culture can bestow ; But God alone when first his active hand Imprints the secret bias of the souL...
Página 157 - The twilight hours, like birds, flew by, As lightly and as free ; Ten thousand stars were in the sky, Ten thousand on the sea ; For every wave with dimpled face, That leaped upon the air, Had caught a star in its embrace, And held it trembling there.
Página 219 - The mortality of John, Thomas, and others is, after all, the whole evidence we have for the mortality of the Duke of Wellington. Not one iota is added to the proof by interpolating a general proposition.
Página 535 - With regard to our own actions, we may desire what we do not will, and will what we do not desire; nay, what we have a great aversion to. " A man athirst has a strong desire to drink; but for some particular reason he determines not to gratify his desire.