Mental Philosophy: Including the Intellect, Sensibilities, and WillGould and Lincoln, 1875 - 590 páginas |
Dentro del libro
Resultados 1-5 de 79
Página 31
... feeling . This power also I have ; -I can feel . - A third Form . - And not this alone . The process does not end here . Thought and feeling lead to action . I re- solve what to do . I lay down my book , and go forth to perform some act ...
... feeling . This power also I have ; -I can feel . - A third Form . - And not this alone . The process does not end here . Thought and feeling lead to action . I re- solve what to do . I lay down my book , and go forth to perform some act ...
Página 40
... feels , it is conscious of feeling ; and not to be conscious of any par- ticular mental act , is not to perform that act . To have a sensation , and to be conscious of that sensation , it is said , are not two things , but one and the ...
... feels , it is conscious of feeling ; and not to be conscious of any par- ticular mental act , is not to perform that act . To have a sensation , and to be conscious of that sensation , it is said , are not two things , but one and the ...
Página 61
... feeling or sensation . I do not know as yet what has pro- duced the sensation , or whether any thing produced it . I do not as yet recognize it as the result of an affection of the bodily organism , or even as pertaining to that ...
... feeling or sensation . I do not know as yet what has pro- duced the sensation , or whether any thing produced it . I do not as yet recognize it as the result of an affection of the bodily organism , or even as pertaining to that ...
Página 63
Including the Intellect, Sensibilities, and Will Joseph Haven. sensation as mere feeling , from the reference of the same to this or that part of the bodily organism as affected , and each of these again , from the cognizance of the ...
Including the Intellect, Sensibilities, and Will Joseph Haven. sensation as mere feeling , from the reference of the same to this or that part of the bodily organism as affected , and each of these again , from the cognizance of the ...
Página 64
... feeling . Perception takes cognizance of the feeling as an affection of the organism , and also of the organism as thus affected , and consequently as external to the me , extended , having parts , etc. It apprehends also objects ...
... feeling . Perception takes cognizance of the feeling as an affection of the organism , and also of the organism as thus affected , and consequently as external to the me , extended , having parts , etc. It apprehends also objects ...
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Otras ediciones - Ver todas
Mental Philosophy: Including the Intellect, Sensibilities, and Will Joseph Haven Vista completa - 1862 |
Mental Philosophy: Including the Intellect, Sensibilities, and Will Joseph Haven Vista completa - 1883 |
Mental Philosophy: Including the Intellect, Sensibilities, and Will Joseph Haven Sin vista previa disponible - 2015 |
Términos y frases comunes
abstract action affected affirm already Aristotle association attention awakened beautiful bipeds called cause ception circumstances coëxistence cognizance color conceive conception connection consciousness constitution denote Descartes desire distinct distinguished Dugald Stewart elements emotion essential exercise existence external object fact faculty feeling former gism given gives human idea ideal identity imagination impression Inductive Reasoning infer intellectual intuitive involved ject judgment knowledge laws laws of thought matter memory men are mortal mental activity Mental Philosophy mental powers merely mind moral nature Nominalist notion observation operations organism original passing perceive perception phenomena philosophy philosophy of perception Plato present principle produced properly proposition question reality reason recall regard Reid relation resemblance result sensation sense sensible simple Sir William Hamilton Socrates space specific Stewart suggestion supposed syllogism taste term theory thing thought tion true truth volition Wayland whole word writers
Pasajes populares
Página 398 - Come, pensive nun, devout and pure, Sober, steadfast, and demure All in a robe of darkest grain, Flowing with majestic train And sable stole of cyprus lawn, Over thy decent shoulders drawn. Come, but keep thy wonted state, With even step and musing gait, And looks commercing with the skies, Thy rapt soul sitting in thine eyes...
Página 414 - ... for wit lying most in the assemblage of ideas, and putting those together with quickness and variety, wherein can be found any resemblance or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy...
Página 420 - My liege, I did deny no prisoners. But, I remember, when the fight was done, When I was dry with rage, and extreme toil, Breathless and faint, leaning upon my sword, Came there a certain lord, neat, trimly dress'd, Fresh as a bridegroom...
Página 415 - I may therefore conclude, that the passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
Página 208 - No term must be distributed in the conclusion which was not distributed in one of the premises...
Página 288 - From things deform'd, or disarranged, or gross In species ? This, nor gems, nor stores of gold, Nor purple state, nor culture can bestow ; But God alone when first his active hand Imprints the secret bias of the souL...
Página 157 - The twilight hours, like birds, flew by, As lightly and as free ; Ten thousand stars were in the sky, Ten thousand on the sea ; For every wave with dimpled face, That leaped upon the air, Had caught a star in its embrace, And held it trembling there.
Página 219 - The mortality of John, Thomas, and others is, after all, the whole evidence we have for the mortality of the Duke of Wellington. Not one iota is added to the proof by interpolating a general proposition.
Página 535 - With regard to our own actions, we may desire what we do not will, and will what we do not desire; nay, what we have a great aversion to. " A man athirst has a strong desire to drink; but for some particular reason he determines not to gratify his desire.