American Pragmatism: A Religious GenealogyOxford University Press, 2003 M01 9 - 348 páginas Hamner seeks to discover what makes pragmatism uniquely American. She argues that the inextricably American character of pragmatism of such figures as C.S. Peirce and William James lies in its often understated affirmation of America as a uniquely religious country with a God-given mission and populated by God-fearing citizens. |
Contenido
3 | |
10 | |
EVOLUTION OF GERMAN PSYCHOLOGY | 21 |
Hermann von Helmholtz | 23 |
Wilhelm Wundt | 40 |
EVOLUTION OF SCOTTISH PSYCHOLOGY | 57 |
William Hamilton | 59 |
Alexander Bain | 73 |
PRAGMATIC RECEPTION OF EUROPEAN PSYCHOLOGY | 89 |
Charles Sanders Peirce | 91 |
William James | 126 |
The Mythology of Self and Nation | 152 |
Notes | 175 |
Bibliography | 215 |
Index | 223 |
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Términos y frases comunes
action actual Alexander Bain American pragmatism argues asserts Bain Bain's belief calls Cambridge chapter character claim cognition concepts Conforti consciousness consequences continuity critique cultural debates discussion DLPT empirical empiricism essay ethical European existence fact faculty psychology fallibilism fallible feeling function German habits Helmholtz Hermann von Helmholtz human Ibid individual inquiry intellectual interpretation J. S. Mill James's Jonathan Edwards Kant Kant's Kantian knowledge law of causality lectures logic mental metaphysical mind monism moral natural sciences nineteenth century nominalist notion object Peirce and James Peirce's perception philosophy physical physiology position pragmaticism pragmatists Principles psychical causality psychology Puritan imaginary purpose questions radical realism reality relation relativity of knowledge religion religious scientific scientists Second Great Awakening self-control semeiotic sense signs social synechism theory Thirdness thought tion truth tychism understanding University Press vague volition Wilhelm Wundt William James writings Wundt York
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Página 106 - The opinion which is fated to be ultimately agreed to by all who investigate, is what we mean by the truth, and the object represented in this opinion is the real.
Página 64 - As the conditionally limited (which we may briefly call the conditioned) is thus the only possible object of knowledge and of positive thought — thought necessarily supposes conditions. To think is to condition; and conditional limitation is the fundamental law of the possibility of thought.
Página 140 - We may, if we like, by our reasonings unwind things back to that black and jointless continuity of space and moving clouds of swarming atoms which science calls the only real world. But all the while the world we feel and live in will be that which our ancestors and we, by slowly cumulative strokes of choice, have extricated out of this, like sculptors, by simply rejecting certain portions of the given stuff. Other sculptors, other statues from the same stone! Other minds, other worlds from the same...
Página 147 - Does our act then create the world's salvation so far as it makes room for itself, so far as it leaps into the gap? Does it create, not the whole world's salvation of course, but just so much of this as itself covers of the world's extent?
Página 11 - It is imagined because the members of even the smallest nation will never know most of their fellow-members, meet them, or even hear of them, yet in the minds of each lives the image of their communion..
Página 131 - My thesis is that if we start with the supposition that there is only one primal stuff or« material in the world, a stuff of which everything is composed, and if we call that stuff "pure experience...
Página 205 - This book, assuming that thoughts and feelings exist and are vehicles of knowledge, thereupon contends that psychology when she has ascertained the empirical correlation of the various sorts of thought or feeling with definite conditions of the brain, can go no farther — can go no farther, that is, as a natural science. If she goes farther she becomes metaphysical. All attempts to explain our phenomenally given thoughts as products of deeperlying entities (whether the latter be named "Soul," "Transcendental...
Página 144 - We hear, in these days of scientific enlightenment, a great deal of discussion about the efficacy of prayer; and many reasons are given us why we should not pray, whilst others are given us why we should. But in all this very little is said of the reason why we do pray, which is simply that we cannot help praying. It seems probable that, in spite of all that "science...