Custom and MythHarper & Brothers, 1885 - 312 páginas |
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Página 7
... appears neither to be an ex- planation of natural phenomena ( like part of the Myth of Cronus ) , nor based on a widespread custom ( like Cupid and Psyche . ) The question is asked whether the story may have been diffused by slow ...
... appears neither to be an ex- planation of natural phenomena ( like part of the Myth of Cronus ) , nor based on a widespread custom ( like Cupid and Psyche . ) The question is asked whether the story may have been diffused by slow ...
Página 51
... appears to ac- count for nothing , as the first part accounts for the severance of Heaven and Earth . In the sequel a world - wide Märchen , or tale , seems to have been attached to Cronus , or attracted into the cycle of which he is ...
... appears to ac- count for nothing , as the first part accounts for the severance of Heaven and Earth . In the sequel a world - wide Märchen , or tale , seems to have been attached to Cronus , or attracted into the cycle of which he is ...
Página 59
... appears , der für sich schaffende , he himself , and Cronus is compared to the Indian Pragapati , about whom even more abominable stories are told than the myths which circulate to the pre- judice of Cronus . According to Kuhn , the ...
... appears , der für sich schaffende , he himself , and Cronus is compared to the Indian Pragapati , about whom even more abominable stories are told than the myths which circulate to the pre- judice of Cronus . According to Kuhn , the ...
Página 65
... appears from the poem itself ( v . 8 , 9 , 18 ) . The human character of Pururavas also appears in R. V. i . 31 , 4 . first of the dawns ' ; that she ' goes 4 CUPID , PSYCHE , AND THE 6 65 SUN - FROG . '
... appears from the poem itself ( v . 8 , 9 , 18 ) . The human character of Pururavas also appears in R. V. i . 31 , 4 . first of the dawns ' ; that she ' goes 4 CUPID , PSYCHE , AND THE 6 65 SUN - FROG . '
Página 69
... appears again , in the gloaming , the same as the dawn , as Eos in Homer , begins and ends the day , and she carries him away to the golden seats of the Immortals.'4 Kuhn objects to all this explanation , partly on what we think the ...
... appears again , in the gloaming , the same as the dawn , as Eos in Homer , begins and ends the day , and she carries him away to the golden seats of the Immortals.'4 Kuhn objects to all this explanation , partly on what we think the ...
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Términos y frases comunes
adoration Africa ancestors ancient animal Apollo Aryan Australians Aymar ballad bear beasts believe Bheki bride Brosses bull-roarer Bushmen called civilised Cloth Cronus Cupid and Psyche custom daughter dawn derived descent divining rod early Earth Egyptians epic Eskimo exogamy explain fairy family name fetichism folklore gens gods Greece Greek Half Calf Heaven hero History Homer Hottentots human ideas Illustrations Ilmarinen Infinite Jason JOHN S. C. ABBOTT Kalevala Khoi Khoi Khoi kinship legend M'Lennan magical maidens Maori marriage Max Müller meaning mice modern moly moon mother mouse mysteries mythology natural night origin Peruvian philological Pohjola polyandry primitive probably Pururavas race recognised Red Indians religion religious rites root sacred Samoa Sanskrit savage says serpent Sheep Sir Henry Maine stars stone story superstition survival tale theory things tion totemism tribes Tsui Goab turndun Uncut Edges Urvasi Veda vols Wäinämöinen wand woman women worship Zealand Zeus
Pasajes populares
Página 185 - My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.
Página 150 - Therewith the slayer of Argos gave me the plant that he had plucked from the ground, and he showed me the growth thereof. It was black at the root, but the flower was like to milk. Moly the gods call it, but it is hard for mortal men to dig; howbeit with the gods all things are possible.