EcofeminismKali for Women, 1993 - 324 páginas Two of Zed's best-known authors, one an economist, the other a physicist and philosopher, come together in this book on a controversial environmental agenda. Using interview material, they bring together women's perspectives from North and South on environmental deterioration and develop and new way of approaching this body of knowledge which is at once practical and philosophical. Do women involved in environmental movements see a link between patriarchy and ecological degradation? What are the links between global militarism and the destruction of nature? In exploring such questions, the authors criticize prevailing theories and develop an intellectually rigorous ecofeminist perspective rooted in the needs of everyday life. They argue for the acceptance of limits, the rejection of the commoditization of needs, and a commitment to a new ethics. |
Dentro del libro
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Página 105
... earth as a sacralized home , not private property , is characteristic of most Third World societies . Chief Seattle's letter has become an ecological testament , telling us that The earth does not belong to man , man belongs to the earth ...
... earth as a sacralized home , not private property , is characteristic of most Third World societies . Chief Seattle's letter has become an ecological testament , telling us that The earth does not belong to man , man belongs to the earth ...
Página 268
... earth the picture of the world's hungry hoards have made population control appear acceptable and even imperative . This focus on numbers disguises people's unequal access to resources and the unequal environmental burden they place on ...
... earth the picture of the world's hungry hoards have made population control appear acceptable and even imperative . This focus on numbers disguises people's unequal access to resources and the unequal environmental burden they place on ...
Página 276
... earth community is the recognition that the democracy of all life is inconsistent with the idea that this beautiful planet is the white man's burden . Unlike the mythical Atlas , we do not carry the earth ; the earth carries us . Notes ...
... earth community is the recognition that the democracy of all life is inconsistent with the idea that this beautiful planet is the white man's burden . Unlike the mythical Atlas , we do not carry the earth ; the earth carries us . Notes ...
Contenido
Contents | 1 |
CRITIQUE AND PERSPECTIVE | 22 |
tion of plant reproduction Invasion and justice | 33 |
Derechos de autor | |
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Términos y frases comunes
agriculture Andrews Bangladesh become biodiversity body capital capitalist Carolyn Merchant catching-up development cent Chernobyl colonies commodity concept conservation consumer consumption contraceptive countries created cultural dams demand destroyed destruction Die Tageszeitung diversity dominant earth East Germany Ecofeminism ecofeminist ecological ecology movements economic embryo environment environmental ethical exploitation farmers female feminist fertility forests freedom GATT genetic engineering Germany global growth human Ibid India industrial society interests knowledge labour land liberation living Maria Mies means ment modern mother nation-state nature nature's needs North nuclear organic paradigm particularly patent patriarchal peasants plant political poor population control poverty production protect relations relationship reproductive technology scientific scientists seed self-determination sexual Shiva social soil South sterilization strategy subsistence perspective survival symbioses Third World tion TNCs trade Vandana Vandana Shiva violence woman women's movement Women's Studies World Bank Zed Books