Liberty, Equality, FraternityH. Holt, 1873 - 350 páginas "Stephen's book is the finest exposition of conservative thought in the latter half of the nineteenth century."--Sir Ernest Barker, "Political Thought in England--1848 to 1941"Students of political theory will welcome the return to print of this brilliant defense of ordered liberty. Impugning John Stuart Mill's famous treatise, "On Liberty," Stephen criticized Mill for turning abstract doctrines of the French Revolution into "the creed of a religion."Only the constraints of morality and law make liberty possible, warned Stephen, and attempts to impose unlimited freedom, material equality, and an indiscriminate love of humanity will lead inevitably to coercion and tyranny. Liberty must be restrained by custom and tradition if it is to endure; equality must be limited to equality before the law if it is to be just; and fraternity must include actual men, not the amorphous mass of mankind, if it is to be real and genuine.Stuart D. Warner is Assistant Professor of Philosophy at Roosevelt University. |
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Página 4
... become by far the most prominent . I do not say that the teaching of his works on Liberty , on Utilitarianism , and on the Sub- jection of Women is inconsistent with the teaching of his works on Logic and Political Economy ; but I wish ...
... become by far the most prominent . I do not say that the teaching of his works on Liberty , on Utilitarianism , and on the Sub- jection of Women is inconsistent with the teaching of his works on Logic and Political Economy ; but I wish ...
Página 18
... become customary unless it had been imposed upon mankind at large by persons who themselves felt it with exceptional energy , and who were in a posi- tion which enabled them to make other people adopt their principles and even their ...
... become customary unless it had been imposed upon mankind at large by persons who themselves felt it with exceptional energy , and who were in a posi- tion which enabled them to make other people adopt their principles and even their ...
Página 19
... become so natural that they do not recognise them as restraints . ments . As for the third set of cases in which coercion is habitually employed - I mean coercion for the pur- pose of making alterations in existing forms of government ...
... become so natural that they do not recognise them as restraints . ments . As for the third set of cases in which coercion is habitually employed - I mean coercion for the pur- pose of making alterations in existing forms of government ...
Página 23
... become capable of being improved by free and equal discussion . Until then there is nothing for them but implicit obedience to an Akbar or a Charlemagne if they are so fortu- nate as to find one . But as soon as mankind have attained ...
... become capable of being improved by free and equal discussion . Until then there is nothing for them but implicit obedience to an Akbar or a Charlemagne if they are so fortu- nate as to find one . But as soon as mankind have attained ...
Página 25
... become capable of being improved by free and equal discussion . ' This expression may imply that compulsion is always or never justifiable , according to the manner in which it is construed . I am not quite sure that I know what Mr ...
... become capable of being improved by free and equal discussion . ' This expression may imply that compulsion is always or never justifiable , according to the manner in which it is construed . I am not quite sure that I know what Mr ...
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Términos y frases comunes
absolutely admit answer appears applied argument assertion Atheism believe character Charlemagne Christianity coercion common compulsion conduct creed criminal law degree discussion distinction doctrine doubt duty effect equality evil existence experience expression fact favour feeling force give happiness human illustration implies importance impossible individual inequality inflict interest JOHN DURAND Julius Cæsar justice legislation less liberty live mankind marriage matter means ment Mill Mill's mind monogamy motives nation nature object particular passion persecution person persuasion political polygamy Pontius Pilate possible practical principle promote proposition public opinion punishment purpose question racter reason regard relations religion religious restraint result rience Roman rule sanction self-protection sense social society sort Spanish Inquisition speculations spiritual Subjection of Women suppose temporal power theory things thought tion true truth Ultramontane universal suffrage unjust utilitarian vice vidual virtue whole wish words wrong
Pasajes populares
Página 6 - That principle is, that the sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number, is self-protection.
Página 6 - These are good reasons for remonstrating with him, or reasoning with him, or persuading him, or entreating him, but not for compelling him, or visiting him with any evil in case he do otherwise.
Página 25 - Liberty, as a principle, has no application to any state of things anterior to the time when mankind have become capable of being improved by free and equal discussion.
Página 225 - ... the movement of. the progressive societies has hitherto been a movement from Status to Contract.
Página 34 - And not only this, but, fourthly, the meaning of the doctrine itself will be in danger of being lost. or enfeebled, and deprived of its vital effect on the character and conduct : the dogma becoming a mere formal profession, inefficacious for good, but cumbering the ground, and preventing the growth of any real and heartfelt conviction, from reason or personal experience...
Página 42 - The spirit of improvement is not always a spirit of liberty, for it may aim at forcing improvements on an unwilling people; and the spirit of liberty, in so far as it resists such attempts, may ally itself locally and temporarily with the opponents of improvement; but the only unfailing and permanent source of improvement is liberty, since by it there are as many possible independent centres of improvement as there are individuals.
Página 49 - The object of this essay is to assert one very simple principle, as entitled to govern absolutely the dealings of society with the individual in the way of compulsion and control, whether the means used be physical force in the form of legal penalties or the moral coercion of public opinion.
Página 130 - But the strongest of all the arguments against the interference of the public with purely personal conduct is that when it does interfere the odds are that it interferes wrongly and in the wrong place.
Página 22 - Despotism is a legitimate mode of government in dealing with barbarians, provided the end be their improvement, and the means justified by actually effecting that end.
Página 6 - The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.