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ETHICS OF COMMERCE.

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manufacture. We were here two thousand miles beyond Singapore and Batavia, which are themselves emporiums of the "far east," in a place unvisited by, and almost unknown to, European traders; every thing reached us through at least two or three hands, often many more; yet English calicoes and American cotton cloths could be bought for 8s. the piece, muskets for 15s., common scissors and German knives at threehalfpence each, and other cutlery, cotton goods, and earthenware in the same proportion. The natives of this out-of-theway country can, in fact, buy all these things at about the same money price as our workmen at home, but in reality very much cheaper, for the produce of a few hours' labor enables the savage to purchase in abundance what are to him luxuries, while to the European they are necessaries of life. The barbarian is no happier and no better off for this cheapness. On the contrary, it has a most injurious effect on him. He wants the stimulus of necessity to force him to labor; and if iron were as dear as silver, and calico as costly as satin, the effect would be beneficial to him. As it is, he has more idle hours, gets a more constant supply of tobacco, and can intoxicate himself with arrack more frequently and more thoroughly; for your Aru man scorns to get half drunk — a tumbler full of arrack is but a slight stimulus, and nothing less than half a gallon of spirits will make him tipsy to his own satisfaction.

It is not agreeable to reflect on this state of things. At least half of the vast multitudes of uncivilized peoples, on whom our gigantic manufacturing system, enormous capital, and intense competition force the produce of our looms and workshops, would not be a whit worse off physically, and would certainly be improved morally, if all the articles with which we supply them were double or treble their present prices. If at the same time the difference of cost, or a large portion of it, could find its way into the pockets of the manufacturing workmen, thousands would be raised from want to comfort, from starvation to health, and would be removed from one of the chief incentives to crime. It is difficult for an Englishman to avoid contemplating with pride our gigantic and ever-increasing manufactures and commerce, and thinking every thing good that renders their progress still more

rapid, either by lowering the price at which the articles can be produced, or by discovering new markets to which they may be sent. If, however, the question that is so frequently asked of the votaries of the less popular sciences were put here-"Cui bono?"-it would be found more difficult to answer than had been imagined. The advantages, even to the few who reap them, would be seen to be mostly physical, while the wide-spread moral and intellectual evils resulting from unceasing labor, low wages, crowded dwellings, and monotonous occupations, to perhaps as large a number as those who gain any real advantage, might be held to show a balance of evil so great as to lead the greatest admirers of our mauufactures and commerce to doubt the advisability of their further development. It will be said: "We can not stop it; capital must be employed; our population must be kept at work; if we hesitate a moment, other nations now hard pressing us will get ahead, and national ruin will follow." Some of this is true, some fallacious. It is undoubtedly a difficult problem which we have to solve; and I am inclined to think it is this difficulty that makes men conclude that what seems a necessary and unalterable state of things must be good that its benefits must be greater than its evils. This was the feeling of the American advocates of slavery; they could not see an easy, comfortable way out of it. In our own case, however, it is to be hoped, that if a fair consideration of the matter in all its bearings shows that a preponderance of evil arises from the immensity of our manufactures and commerce-evil which must go on increasing with their increase-there is enough both of political wisdom and true philanthropy in Englishmen, to induce them to turn their superabundant wealth into other channels. The fact that has led to these remarks is surely a striking one: that in one of the most remote corners of the earth savages can buy clothing cheaper than the people of the country where it is made; that the weaver's child should shiver in the wintry wind, unable to purchase articles attainable by the wild natives of a tropical climate, where clothing is mere ornament or luxury, should make us pause ere we regard with unmixed admiration the system which has led to such a result, and cause us to look with some suspicion on the further extension

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of that system. It must be remembered too that our commerce is not a purely natural growth. It has been ever fostered by the legislature, and forced to an unnatural luxuriance by the protection of our fleets and armies. The wisdom and the justice of this policy have been already doubted. So soon, therefore, as it is seen that the further extension of our manufactures and commerce would be an evil, the remedy is not far to seek.

After six weeks' confinement to the house I was at length well, and could resume my daily walks in the forest. I did not, however, find it so productive as when I had first arrived at Dobbo. There was a damp stagnation about the paths, and insects were very scarce. In some of my best collecting places I now found a mass of rotting wood, mingled with young shoots, and overgrown with climbers, yet I always managed to add something daily to my extensive collections. I one day met with a curious example of failure of instinct, which, by showing it to be fallible, renders it very doubtful whether it is any thing more than hereditary habit, dependent on delicate modifications of sensation. Some sailors cut down a good-sized tree, and, as is always my practice, I visited it daily for some time in search of insects. Among other beetles came swarms of the little cylindrical wood-borers (Platypus, Tesserocerus, etc.) and commenced making holes in the bark. After a day or two I was surprised to find hundreds of them sticking in the holes they had bored, and on examination discovered that the milky sap of the tree was of the nature of gutta-percha, hardening rapidly on exposure to the air, and gluing the little animals in self-dug graves. The habit of boring holes in trees in which to deposit their eggs, was not accompanied by a sufficient instinctive knowledge of which trees were suitable, and which destructive to them. If, as is very probable, these trees have an attractive odor to certain species of borers, it might very likely lead to their becoming extinct; while other species, to whom the same odor was disagreeable, and who therefore avoided the dangerous trees, would survive, and would be credited by us with an instinct, whereas they would really be guided by a simple sensation.

Those curious little beetles, the Brenthidæ, were very abundant in Aru. The females have a pointed rostrum, with which they bore deep holes in the bark of dead trees, often burying the rostrum up to the eyes, and in these holes deposit their eggs. The males are larger, and have the rostrum dilated at the end, and sometimes terminating in a good-sized pair of jaws. I once saw two males fighting together; each had a fore-leg laid across the neck of the other, and the rostrum bent quite in an attitude of defiance, and looking most ridiculous. Another time, two were fighting for a female, who stood close by busy at her boring. They pushed at each other with their rostra, and clawed and thumped, apparently

[graphic]

MALE BRENTHIDE (Leptorhynchus angustatus) FIGHTING.

in the greatest rage, although their coats of mail must have saved both from injury. The small one, however, soon ran away, acknowleging himself vanquished. In most Coleoptera the female is larger than the male, and it is therefore interesting, as bearing on the question of sexual selection, that in this case, as in the stag-beetles, where the males fight together, they should be not only better armed, but also much larger than the females.

Just as we were going away, a handsome tree, allied to Erythrina, was in blossom, showing its masses of large crimson flowers scattered here and there about the forest. Could it have been seen from an elevation, it would have had a fine effect; from below I could only catch sight of masses of

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gorgeous color in clusters and festoons overhead, about which flocks of blue and orange lories were fluttering and screaming.

A good many people died at Dobbo this season; I believe about twenty. They were buried in a little grove of Casuarinas behind my house. Among the traders was a Mohammedan priest, who superintended the funerals, which were very simple. The body was wrapped up in new white cotten cloth, and was carried on a bier to the grave. All the spectators sat down on the ground, and the priest chanted some verses from the Koran. The graves were fenced round with a slight bamboo railing, and a little carved wooden head-post was put to mark the spot. There was also in the village a small mosque, where every Friday the faithful went to pray. This is probably more remote from Mecca than any other mosque in the world, and marks the furthest eastern extension of the Mohammedan religion. The Chinese here, as elsewhere, showed their superior wealth and civilization by tombstones of solid granite brought from Singapore, with deeply cut inscriptions, the characters of which are painted in red, blue, and gold. No people have more respect for the graves of their relations and friends than this strange, ubiquitous, money-getting people.

Soon after we had returned to Dobbo, my Macassar boy, Baderoon, took his wages and left me, because I scolded him for laziness. He then occupied himself in gambling, and at first had some luck, and bought ornaments, and had plenty of money. Then his luck turned; he lost every thing, borrowed money and lost that, and was obliged to become the slave of his creditor till he had worked out the debt. He was a quick and active lad when he pleased, but was apt to be idle, and had such an incorrigible propensity for gambling, that it will very likely lead to his becoming a slave for life.

The end of June was now approaching, the east monsoon had set in steadily, and in another week or two Dobbo would be deserted. Preparations for departure were everywhere visible, and every sunny day (rather rare now) the streets were as crowded and as busy as beehives. Heaps of tripang were finally dried and packed up in sacks; mother-of-pearl shells, tied up with rattans into convenient bundles, was all day long being carried to the beach to be loaded; water

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