The Role of the Aged in Primitive Society |
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Página 76
162 The Bushmen believed the moon was an " Old - Man " , 163 and the Hottentot worshiped a deity called Toosib , the " Old Man of the Waters . ” Before drinking at a certain stream one should throw in some little offering saying : “ O ...
162 The Bushmen believed the moon was an " Old - Man " , 163 and the Hottentot worshiped a deity called Toosib , the " Old Man of the Waters . ” Before drinking at a certain stream one should throw in some little offering saying : “ O ...
Página 78
174 The Yukaghir had a deity called “ Father Fire ” who lived in the sky . In the lower regions lived an old man known as “ Grandfather with the pointed head , ” who was believed to be the chief of all evil spirits , and the most ...
174 The Yukaghir had a deity called “ Father Fire ” who lived in the sky . In the lower regions lived an old man known as “ Grandfather with the pointed head , ” who was believed to be the chief of all evil spirits , and the most ...
Página 172
When starting on a journey , a young man or woman generally called on all the old men of the village . He or she would go from house to house and make an offering of a little rice or tobacco , explain the journey to the old people ...
When starting on a journey , a young man or woman generally called on all the old men of the village . He or she would go from house to house and make an offering of a little rice or tobacco , explain the journey to the old people ...
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Contenido
Research Procedure | 1 |
The Assurance of Food | 20 |
Property Rights | 36 |
Derechos de autor | |
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Términos y frases comunes
abandonment able activities aged men aged women Agriculture appear association become believed called ceremony chief child Codified laws coefficients Collection correlations council cultural custom dance death dwelling dying elders Eskimo especially family authority family rights father favorable fear Fishing give hand head Herding Hunting important including seniority rights influence judges land legends less live magic marriage married Matrilineal descent Matrilineal inheritance Matrilineal succession Matrilocal residence Matripotestal family medicine mother natural Numbers old age old men old woman Organized priesthood ownership parents Permanency person position possessed practice prestige priests property rights Ratio received regarded relatives reported respect rights of aged shamans sharing social societies sometimes son-in-law songs spirits statistical subjection support of aged told traits tribes usually village wife young mates younger youth