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monuments of their piety; reverenced for many rare priviledges of sacred places therein, and the instant divine punishments inflicted

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which was dedicated to St. Cathradochus, or Caradoc the monk, surnamed Garbh, or the rough.

"9. The church called Tempull-Assurnuidhe, which is said to be dedicated to St. Assurnidhe (or, perhaps, Esserninus), and this church is held in the greatest veneration among the islanders.

"10. The church called Tempull an cheathruir aluinn, or the church of the four beautiful [saints] who were, saints Fursey, Brendan of Birr, Conall, and Berchann; whose bodies are also said to be buried in the same tomb, lying in the cemetery of the same church.

"II. The church called Tempull-micDuach, or the church of St. Mac Duagh (who is also called Colmanus, surnamed Mac-Duagh), which is a handsome church dedicated to that saint.

"12. The handsome, and formerly parochial church, called Tempull Breccain, or the church of Brecan, dedicated to the same Saint Brecan, in which also his feast is celebrated on the 22nd of May.

"13. The church near the aforesaid church of St. Brecan, which is commonly called Tempull a phuill.

"Thus far of the churches and chapels of the first island, from the list just mentioned, of the most illustrious prelate of Tuam. Moreover we read in our Martyrologies, that the birth-day of St. Endeus

is celebrated on the 21st of March; that of St. Goban on the 30th of March and 30th of May; of St. Cronan, on the 8th of March; St. Nehemias, on the 14th of June; and St. Benedict, on the same 14th of June; wherefore, I think that he is the same saint, who is called by the calendar of Cashel Benedict, and by other Martyrologies, Nehemias.

"In the second or middle island, according to the same list, there is one church called Tempull Ceannannach, dedicated to the same St. Ceannannach; and another church dedicated to the Blessed Virgin; both subject to the parish of St. Endeus.

"In the third island of Aran, which is also called Ard-Oilen:

"1. The church of Kill-Choemhain, dedicated to St. Coeman, and in which also he is venerated.

"2. The church consecrated to St. Paul.

"3. The church called Kill-Gradh-anDomhain, in which Gobnata is venerated on the 11th of February.

"In this island there was formerly a celebrated monastery called Kill-Choemain (of which above), in which St. Coeman is venerated on the 12th of June, from which also the island itself is called Arachomain."

Colgan, as may be seen in the foregoing

on such as dare violate or prophane them; frequently visited by Christians in pilgrimage for devotion, acts of pennance, and miraculous virtues there wrought.

Ara-Mhor, the greatest and furthest to the west of them, containes twenty-four quarters of land, and is twenty-four miles in compass; wherein, on the south side, stands Dun-Engus', a large fortified place

extract, has stated that the third island of Aran was called Ard-Oilen; but in that he was mistaken, for none of these three islands was ever called or known by that name. Ard Oilen is an island lying several leagues north-west of the islands of Aran, and is well-known at present by that name, which is translated High-island, its present appellation in English. This was a mere oversight of the learned and laborious Colgan, for in the life of St. Fechin, p. 135, n. 13, he had previously stated, that Ard-Oilen lay a few leagues towards the west from Immagia (Omey), which is a considerable distance from the islands of Aran. He has also referred to the Four Masters, but they only record the death of St. Gormgal, of Ard-Oilen, in A. D. 1017, and do not confound it with Aran. Doctor Lanigan, relying on Colgan, fell into the same mistake, calling Ard-Oilen "One of the Aran islands," chap. xxiii. See further on, for what our author says of Ard-Oilen. If our limits permit, an account of the ecclesiastical remains in the islands of Aran, alluded to by our author, will be given in the Appendix.

Y Dun-Engus.-Mr. Petrie, in his evi

dence before the Government Commissioners of Inquiry on the Ordnance Memoir for Ireland, A. D. 1843, has stated, that "Dun Aenguis in Aran, which was erected in the first century, is, perhaps, one of the most magnificent barbaric monuments remaining in Europe; it was a fortress of the Belgian kings in Ireland."— Report presented to Sir Robert Peel, p. 36. In addition to the above description of this remarkable place, see our author's Ogyg., p. 175; which is the only published account ever given of Dun Engus. In what Doctor Ledwich has written of it in his Antiquities of Ireland, p. 141, and in Grose's Antiquities of Ireland, vol. ii. p. v. there is not, even by chance, one word of truth; except what little he copied from the Ogygia. Our author above states the cliff on which Dun Engus stands, to be 100 fathoms deep; but that statement he has omitted in the Ogygia. It is not, in fact, more than fifty fathoms deep. He further above states the surrounding wall to be "in compass as big as a large castle bawn;" but finding that description conveyed no definite idea of its extent, he tried to define it better in the Ogyg.,

place, on the brim of a high clifft, a hundred fathoms deep: being a great wall of bare stones without any mortar, in compass as big as

p. 175, by stating that it would “contain 200 cows in its area." Even this is defective; for it is certain that its area would encompass more than 1000 cows. The limits of these notes prevent further notices here, which, if space will allow, may be given in the Appendix. But having (note*, p. 74) given a list of the Christian remains of antiquity in these islands, I here subjoin a similar list of their principal Pagan antiquities. And first of the great island:

1. Dun Engus.-This great Pagan fortress is situate, in a considerably ruinous state, on the south side of the island, in the south-west of the townland of Kilmurvey. It was erected in the first century of Christianity (see Mac Firbis's Account of the Firbolgs, in the library of the Royal Irish Academy). This is perhaps one of the finest specimens of barbaric fortresses extant.

2. Dun Eoghanacht, in the western side of the island, on the townland of Eoghanacht, from which it is called. The ori

ginal name is lost. Much of the surrounding wall is still in good preservation, and is, in some parts, from twelve to sixteen feet in height.

3. Dun Eochla, situate on the highest part of the townland of Eochoill; from which it is named, the original name being also lost. It is in better preservation than Dun Angus.

a large

4. At the village of Eochoill, about half a mile south-east of Dun Eochla, there are strongly marked traces of another dun or fort. Its original name is also lost, but the people relate that it was the strongest fort on the island.

5. Dubh-Cathair, anglicized Doocaher, i. e. the black dun or fort, is situate on the townland of Killeany, over the edge of a high cliff; and to all appearance is the oldest dun on the island. Its wall is in some places twenty feet high.

6. About half a mile south-west of the village of Kilronan, are the remains of another dun, but entirely in ruins.

7. Dun Conchobhair, the Dun of Connor, on the middle island. This and Dun Engus are the only duns or forts mentioned by our author. See further on above, and in Ogyg., pp. 175, 176. It is situated on a rocky eminence commanding a view of nearly the entire island. This appears to have been a more considerable fort, ress than even Dun Angus, to which it is superior in masonry and extent. Its wall, in some places, is twenty feet high.

8. Mothar Dun, on the middle island is situated in a commanding situation on the south-east division or townland called Mohar. It is about the same size as Du Eoghanacht on the great island, and no unlike it in its general appearance.

a large castle bawn, with severall long stones on the outside, erected sloapewise about it against assaults. It is named of Engus McAnathmore [Uathmore'], of the reliques of the Belgmen in Ireland, there living about the birth-time of Christ. On the east side thereof, the island is somewhat soe low, that about the year 1640, upon an extraordinary inundation, the sea, overflowing that bank, went cross over the island, to the north-west.

The king's castle and manor of Arkin stood on the north side, over the ship harbour; for the service of which castle all the patents, in capite, of West-Connaught, granted by Queen Elizabeth and

9. Cathair na m-ban,-civitas mulierum, on the south island, is now entirely in ruins. There is not at this day extant any tradition concerning it, or even its name. I am obliged here to discontinue any further description of these, and some other remains of pagan antiquity to be seen on the Aran islands; but if space allows it may be resumed in the Appendix.

▾ Engus Mc Uathmore (Uadṁop).—He was king or leader of the "Bolgmen," Firbolgs or Belga, at the time alluded to by our author; and by him the great fortress of Dun Angus was erected. See the Book of Lecan, fo. 277, b; and the Account of the Firbolgs, by Duald Mac Firbis, preserved in the Library of the Royal Irish Academy, as before mentioned. This latter curious piece of Irish history yet remains in manuscript; but it is hoped, that it will be published under the auspices of the Irish Archæological Society.

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possessed the isles of Aran, held their principal residence at Aircin, a commanding situation on the great island. See the Annals of the Four Masters, at A. D. 1565, et ante, p. 65, note f. They were soon after this expelled by the O'Flaherties; who in their turn were dispossessed by Queen Elizabeth, by whom the castle of Arkin was erected on the site of O'Brien's fortress. In A. D. 1585, on the Composition then effected, all the patents of Iar-Connaught were granted to be held as of "the Queen's manor or castle of Arkyne." In two years after this, the islands of Aran were granted by letters patent to John Rawson, who, in an instrument dated 5th June, A. D. 1594, inrolled in the Rolls' Office, Dublin, is called "an industrious discoverer of lands for the Queen." Arkin was considerably fortified in the time of Cromwell, but it is now in ruins. The inundation mentioned by our author, is still spoken of in the island.

King James, were held; in place whereof, now stands a cittadell, in the usurper Cromwell's time erected. This island was inhabited by infidells out of Corcomroe, the next adjacent countrey in the county of Clare, when St. Enna got it (by the donation of Engus King of Munster), Anno Christi circiter 480 (War. Antiq. p. 249), who there laid the first foundation of piety, and sowed that small grain of mustard-seed (Math. 13, 31) which so increased, that this island was called Ara Sanctorum. Whereunto may be applyed the prophecy of Isaias: "In cubilibus in quibus prius habitabant dracones orietur viror calami et junci, et erit ibi semita et via, et via sancta vocabitur."-(Isai. 35, 7.) The author of Saint Kieran, first abbot of Cluinmacnois, Anno 549 deceased, his life, thus expresseth the infinit number of saints in that island in his own time: "In qua multitudo sanctorum virorum manet, et inumerabiles sancti, omnibus incogniti nisi soli Deo omnipotenti, ibi jacent." The like expression is to be found in St. Albeus, bishiop of Imly, his life, thus: "Magna est illa insula, et est terra sanctorum; quia nemo scit numerum sanctorum qui sepulti sunt ibi, nisi solus Deus."

St. Enna, son of Conall Dearg, of the noble Orgiellian family in Ulster, and brother-in-law, by his sister, to King Engus of Munster aforesaid, followed the evangellical precept of forsaking a rich patrimony for Christ, and his merits brought him to be abbot beyond seas in Italy, before he came with one hundred and fifty religious

a

Infidells out of Corcomroe.-See ante, p. 65, note f. These infidels were headed by a leader named Corbanus, for a curious account of whom, see Colgan's Acta SS. p. 707, c. xv, xvi.

b St. Enna.-In Irish, einne; in Latin, Endeus. The first abbot of Aran. See his life in Colgan's Acta SS. p. 704, et

persons

deinceps. This holy man was prince of Orgial, or Oriel, Oingialla, a district which, in his time, comprehended the present counties of Louth, Monaghan, and Armagh; but he abandoned all for a religious life in Aran, where, and in IarConnaught, his memory is held, to the present day, in the highest veneration.

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