The divine right of the papacy in recent ecumenical theology

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Gregorian Biblical BookShop, 1980 - 324 páginas
Since the second Vatican Council, ecumenical interest in papal primacy has taken a new turn. Not since the sixteenth century has there been such lively discussion on its meaning and on the kinds of justification given to it. One major problem raised in recent ecumenical, theological and official interconfessional dialogue is the Catholic claim that Roman primacy is iure divino. The purpose of this study is to examine the meaning of the iure divino qualification of papal primacy as it has been taught and understood in the Catholic, Lutheran and Anglican traditions. Moreover, we shall investigate, by means of an historical and systematic inquiry, the meaning of ius divinum when applied to ecclesial structures generally and especially to papal primacy. This investigation will involve a review of the Catholic theological tradition and particulary contemporary theological writings on the subject. We shall also consider how the iure divino qualifications has been understood in the Lutheran and Anglican traditions. Finally, we shall analyze its meaning and the degree of convergence that has emerged in recent ecumenical dialogues. The scope of this work is limited to the Catholic, Lutheran and Anglican traditions for three reasonsa
 

Índice

FROM LEO THE GREAT TO THE COUNCIL
7
Middle Ages
19
A Classical Catholic Presentation
30
FROM VATICAN I TO VATICAN II
36
25
42
Ius Divinum in PostVatican I Catholic Theology of Papal
50
Ius Divinum at Vatican II
62
INTERPRETATION OF IUS DIVINUM IN LUTHER
69
Irreversibility of an Institution Iure Divino
155
101
160
Summary and Conclusions
168
Scriptural Foundation
175
Role of Human Factors
181
Irreversibility of the Papacy
190
Papal Primacy and the Church as Sacrament
198
LUTHERANCATHOLIC DIALOGUE
207

44
78
Ius Divinumlus Humanum
81
Reinterpreting the SixteenthCentury Tradition
92
58
93
Origin of the Papacy
101
Summary and Conclusions
107
Summary and Conclusions
117
Origin of the Papacy
123
Necessity of the Papacy
131
INTERPRETATION OF IUS DIVINUM IN CON
137
71
154
American Dialogue
213
2 Origin of the Papacy
219
Summary and Conclusions
231
Reception of the Venice Statement 23 9
239
Summary and Conclusions
263
PAPAL PRIMACY IURE DIVINO PAST PRESENT
267
Historic Papacy Ordinatione Divina
280
A SELECTED BIBLIOGRAPHY
289
INDEX OF NAMES
307
ANALYTICAL INDEX OF SUBJECTS
313
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Página 12 - Bishops, being moved with the same intention, gave equal privileges to the most holy Throne of New Rome, judging with reason, that the city which was honoured with the sovereignty and senate, and which enjoyed equal privileges with the elder royal Rome, should also be magnified like her in ecclesiastical matters, being the second after her.
Página 11 - Let the ancient customs be maintained (1), which are in Egypt and Libya, and Pentapolis, according to which the Bishop of Alexandria has authority over all those places. For this is also customary to the Bishop of Rome (2).
Página 12 - Rome is not preferred before other Churches by any Synodical Decrees, but has obtained the primacy by the voice of our Lord and Saviour in the Gospel, saying, Thou art Peter, Sic.

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