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164. To J. Purser, Esq. Death of Mr. Purser, sen.-State of Ireland

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Illness and death of Mrs. Foster-Mr. Anderson-Journey to Wales
-Mr. Hughes-Rammohunroy-Letters on the Church-On the
Ballot-Eclectic Review-Mr. Fawcett (1832-1838)

LETTERS.

170. To the Rev. Thomas Coles-Mrs. Foster's funeral

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129

171. To the Rev. Josiah Hill. Coincidence in their domestic trials 172. To the Rev. John Fawcett. Character of Mrs. Foster

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153

173. To the Rev. Josiah Hill.

174. To Sir J. Easthope, Bart.

monitions

175. To the Rev. Josiah Hill. On religious assurance as held by the Methodists

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176. To the Rev. Josiah Hill. Brucker's Historia Philosophie-Hades 153 177. To Mrs. Anderson. On Mr. Anderson's death 178. To the Rev. Joseph Hughes. A farewell letter, written shortly before Mr. H.'s death

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179. To the Rev. Dr. Carpenter. On the opinions of the Rajah Rummohunroy

180. To Miss Sheppard (Northampton)

181. To John Sheppard, Esq. On Poetry-The intermediate state
182. To the Rev. Dr. Leifchild-Character of Mr. Hughes
183. To the Editor of the Morning Chronicle-The Established Church
and the Voluntary Principle

155

155

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184. To the Editor of the Morning Chronicle-The Evangelical Clergy 169 185. To the Rev. Thomas Coles, on the death of his daughter 186. To the Rev. John Fawcett

187. To the Editor of the Morning Chronicle-The Ballot, No. 1. 188. To the Editor of the Morning Chronicle―The Ballot, No. 2. 189. To the Editor of the Morning Chronicle-The Ballot, No. 3. 190. To Mrs. Hannah More

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191. To the Rev. Josiah Hill-Politics-The Watchman 192. To H. Horsfall, Esq.

192

193

195. To John Easthope, Esq.

193. To John Easthope, Esq. The Morning Chronicle-Popery 194. To B. Stokes, Esq.

194

196

196

196. To the Rev. Josiah Hill. On Book-collecting

197

197. To the Rev. Josiah Hill

198

232. To the Rev. Dr. Harris-Observations on his " Great Commission"-On the progress of Christianity and missionary undertakings

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233. To Mr. John Foster

234. To the Rev. Thomas Grinfield, M.A. Dissensions in the Established Church-Defective attention to Christian morals in the preaching of the Evangelical clergy

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276

. 292

292

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237. To the Rev. Josiah Hill-State of the Nation-Anti-Corn-Law

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240. To the Rev. Josiah Hill-Petition from the Methodists in behalf

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242. To the Rev. Josiah Hill. Wilberforce's "Practical View"_Dis

turbances in Wales

301

243. To Sir J. Easthope, Bart., M.P.

302

244. To Sir J. Easthope, Bart., M.P. (Mr. Foster's last letter; written ten days before his death)

303

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CHAPTER X.

Miscellaneous Observations on Mr. Foster's character

304

Notices of Mr. Foster as a Preacher and a Companion, by John Shep

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List of Mr. Foster's Contributions to the Eclectic Review.

. 380

MEMOIR.

CHAPTER VI.

SECOND RESIDENCE AT DOWNEND-RELINQUISHMENT OF THE PASTORAL OFFICE-BIBLE SOCIETY MEETING-MISSIONARY DISCOURSE -ESSAY ON POPULAR IGNORANCE-EXCURSION TO DEVON AND ΤΟ

CORNWALL-REMOVAL

DODDRIDGE'S RISE AND

ΤΟ

STAPLETON-LECTURES-ESSAY

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ILLNESS AND DEATH.

1817-1826.

MR. FOSTER'S long practice in village preaching, and habitual endeavor to accommodate his diction and mode of illustration to unlettered congregations, might reasonably have led him to hope, that in the scene of his former labors, he would not be wholly unsuccessful; yet scarcely six months had elapsed when the failure of his efforts was so evident, that he could not hesitate on the propriety of relinquishing the situation. Several of his more intelligent and serious hearers of the class whose benefit he had chiefly labored to promote, were withdrawn either by death or a change of residence; others ceased to attend, from a preference for a style of preaching more adapted to operate on the feelings than to promote a thoughtful piety; and of those whom habit brought weekly to their usual seats, several showed an utter listlessness more depressing than their absence, which would have at least allowed the charitable hope, that they were deriving some benefit elsewhere. In communicating his determination to resign in a letter to Dr. Bompas, he remarks, "It will be recollected I was very far from sanguine in commencing it, but I really did not anticipate quite so complete a failure; I did fancy it possible, that a natural manner of speaking, that illustrations and pointed applications, tending to preclude the too usual dulness and formality of religious discourse, and that a language generally clear of hard or fine words, might perhaps engage in some considerable

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