vinism, 296; both greatly misrepresent-
ed, 297.
Historical Sketch of the Congregational
Churches in Massachusetts, noticed, 197.
Hitchcock's Religious Lectures on Peculiar
Phenomena in the Four Seasons, noticed,

413.

Holmes, O. W., his skepticism and infi-
delity, 384.

Holy Spirit, The, in Troublous Times, ar-
ticle on, 338; our need of him from the
necessities of our nature, 340; for man
has not intuitional knowledge of his re-
lations and duties to God and his fel-
lows, 340; and his experience is insuf-
ficient, 341; so are speculation and hy-
pothesis, 341; and he is depraved, 342;
the miraculous character of revelation
attests our need of it, 342; history shows
that religion is not of human reason,
342; the Holy Spirit needed to apply a
revelation already given, 343; we need
him because of external difficulties,
347; if no Holy Spirit, there would be
no church, 351; needed to check our
idolatries as probationers, 353; specially
speculative idolatry, 356.
Homes of Literary Men, The, article on,
528; the country, 530; the rural clergy
a literary class, 530; evil influences of
city life and our Magazines on author-
ship, 531; unfortunate influences of
literary clubs, 533; rural life has given
the best examples of literary life, 534;
power of nature and the country on the
mind and heart, 537.

Hudson on Annihilation reviewed, 445.
Hudson's Debt and Grace, noticed, 412.

Immortality and Annihilation, article on,

445; what is a human soul, 446; its
powers and adaptations indicate im-
mortality, 448; the human soul pro-
tests against annihilation, 450; to be
rational assumes immortality, 452; the
scheme of salvation presupposes im-
mortality, 453; Christ did not die to se-
cure immortality, 454; doctrine of an-
nihilation inconsistent with the doctrine
of future punishment, 455; Scripture
views, 456.

Infant Baptism in the Early Church, 21.
Itala Scriptures, what, 184.

It was Always So, or this age no worse
than the preceding, 175.

J.

Jerome and the Latin Scriptures, 184.

L.

Laws, natural, and their agency in pun-
ishment, 113.

Literary Men, Homes of, 528.
Literary Notices, 87, 197, 302, 411, 507,

604

Lord Bacon's Personal History, noticed,
304.

Lyra Domestica, noticed, 303.

M.

Macaulay's History of England, noticed,

509.

Manual of English Pronunciation and
Spelling, noticed, 605.

Memorial Volume of the American Board
of Commissioners for Foreign Missions,
noticed, 608.

Metes and Bounds, Compass and Chain,
article on, 313; doctrinal discussions
necessary, 313; no new and true doc-
trines in revealed theology, 315; "im-
provements" in theology are mostly
old errors revived, 316; each rising
generation needs this doctrinal discus-
sion, 317; the skepticism of the age
demands it, 318; refusal to preach doc-
trines ends in their rejection and in ra-
tionalism, 319.

Minnie Carlton, noticed, 510.
Monica, the Mother of Augustine, article
on, 363.

Müller's Life of Trust, noticed, 87.

N.

Nature-Worship; Its Root and its Fruit,
article on, 77; naturalism and panthe-
ism, 77; what is Nature-Worship? 79;
bold infidelity of, in Theodore Parker,
82; corrupts our literature, 83.
Northern Army, The Standard of, article
on, 402; not emancipation, or popular
sovereignty, or the will of majorities,
but allegiance to government, as a di-
vine institution, 404.

0.

Old Unitarianism and New Orthodoxy, ar-
ticle on, 261; New Orthodoxy in the
"Essays and Reviews," or " Recent In-
quiries in Theology" and the infidelity
of the same, 264; Old Unitarianism re-
jects these teachings of the Essays, 268;
modern Unitarianism accepts them,
262.

P.

Paleareo's Benefits of Christ's Death, no-
ticed, 199.

Plymouth Pulpit, Theology of, 129, 228.
Poetry, Our Sea-Shore, 61.

Poetry, 61, 594.

Predestination, 586.

author violates good taste in construct-

ing such a character as Elsie Venner,
384; and in the composition of his
scenes, 387; false theology, 391.
Providence, doctrine of particular, 63.
Public Schools, Intellectual and Moral Cul-
ture in, article on, 371: first designed
for moral and religious culture, 371; the
constitution of the State enjoins the
culture of virtue in, 372; objections to
this considered, that children should be
left to form their own religious notions,
373; that religious teaching is not con-
gruous with the school-room, 374; evil
propensities of the children demand it,
376; that differences in religion among
parents would make it impossible, 378.
Pulpit of the American Revolution, noticed,

200.

Punishment, future, its nature, 113.

R.

Rawlinson's Historical Evidences, noticed,

198.

Rebellion, The Southern, and on what
principle the Goverument opposes it,

402.

Repose of Faith. The, article on, 273; dis-
cussions of the last few years between
Faith and Infidelity, 273; mental state
of the universal skeptic, 274; we are con-
stituted for belief, 276; in what our
faith can find repose, 279; no antago-
nism between faith and reason, 280; na-
ture and use of the miraculous, 281;
revelation indispensable for the com-
plete repose of faith, 284.
Revelation, Book of, its symbols, explain-
ed, 398.

Romance in Literature, The Place of, ar-
ticle on, 460; Romance, what, 461;
two divisions of literature, of fact, and
of the imagination, 461; nature and
use of the fancy, in writing, 463; rise
of romance, 465; related to the Old
Epic, 466; still has a place in our litera-
ture, 468; where like and unlike the
modern novel, 469; as having a moral
character, 471.

Round Table, The, 95, 203, 308, 415, 514,
609.

Ruskin's Religious Suggestiveness, article
on, 323.

S.

Satan and Idolatry, 568.

Scheffer's Temptation of Jesus, article on,

223.

Scripture Selections, for Families and
Schools, noticed, 415.

Secession, and why opposed, 402.
Short Sermons, 94, 195, 306, 410, 511, 602.
Spencer's Discourses on Sacramental Occa-
sions, noticed, 414.
Spiritualism, 568.

T.

Tales of the Day, Original and Selected,
noticed, 608.

Taylor's Method of Classical Study, no-
ticed, 607.

Temptation of Jesus, Scheffer's Painting
of the, 223.

Tennyson's Poems, One of, article on, 436.
Texts, used and explained, Isa. 61: 1; Lk.
4: 18, 19; James 1: 17, 94; Lk. 22: 42;
Rom. 7: 9, 195; Jn. 17: 23; Ps. 115: 1,
306; Mk. 2: 27; 1 Jn. 5: 17, 410; Isa. 60:
12; Isa. 1: 18, 511; 1 Cor. 9: 16; Eph. 4:
4, 602; Eph. 1: 3-6, 586.
Theodore Parker, Who was he? 27.
Theology of Plymouth Pulpit, The, article
on, 129; assumes to be orthodox, 130;
overlooks divine justice, human guilt,
and condemnation, and the sacrifice of
Christ, 133; ridicules the doctrines, 146;
denies election, 148; has a creed,
preaches it, and is consistent, 228, 255;
broad church views, 230; views of the
Sabbath and its observance, 236; of
cards, games of chance, and theatres,
237; irreverence of the Bible, 241; pleads
for infidelity, 247; strange views on the
Trinity and the duty of Christ, 253;
agreement with Morell, J. D., 256.
Theology Old and New, article on, 97;
characteristics of each, 98; need of
constant discussion of, 99; who create
divisions in schools, 105; new and spu-
rious theology in New England, 106;
remedy for, 111.

Thomas Paine, article on, in the New
American Encyclopædia, noticed, 507.
Transcendental Science, article on, show-
ing its nature and use, 75.

U.

Unitarianism and Orthodoxy, Old and
New, 261.

Unitarians and Theodore Parker, 45.
Uzzen-Sherah; and Israel's Right to Ca-
naan, article on, 472.

W.

Who was Theodore Parker? Article on,
27; Parker on Miracles, 27; infidel logic
of, 28; existence of such a man doubt-
ful by his own logic, 29; self-conceit of,
29; did he write his "Experience as a
Minister?" 31; early religious experi-
ence, 33; gross caricature of orthodoxy,
42; sensitiveness, 43; as related to Uni-
tarianism, 45; bitter feelings towards
the Bible, 45; not owned by the Uni-
tarians, 50; individual notices of, 52;
though the denomination is responsible
for him, 56;

Wise's Vindication of the New England
Churches, and the Churches Quarrel Es-
poused, noticed, 198.

Worcester's Dictionary, noticed, 199.