who had ventured into the kitchen was fiercely ejected by the "ladies." In asking about dormitories we were informed that "lady travelers" were admitted into the house, but that the ruder sex must sleep where it could—or not sleep at all if it preferred. We found a barn outside: it was hardly fit for a decently broughtup pig; the floor was damp and knotty; there was not even a door to keep out the night breeze, now becoming raw, and several drunken fellows lay in different parts of it. Two were in one bunk, embracing maudlingly, and freely calling for drinks of water. Into this disreputable hole we were all thrust for the night: among us, it must be remembered, was a federal judge, who had officiated for years as minister at a European court. His position, poor man! procured him nothing but a broken-down pallet. It was his first trip to the Far West, and yet, so easily are Americans satisfied, and so accustomed are they to obey the ridiculous jack-in-office who claims to be one of the powers that be, he scarcely uttered a complaint. I, for one, grumbled myself to sleep. May gracious Heaven keep us safe from all "ladies" in future! better a hundred times the squaw, with her uncleanliness and civility.

We are now about to leave the land of that great and dangerous people, the Sioux, and before bidding adieu to them it will be advisable to devote a few pages to their ethnology.

CHAPTER II.

The Sioux or Dakotahs.

THE Sioux belong essentially to the savage, in opposition to the Aztecan peoples of the New World. In the days of Major Pike (1805-1807), they were the dread of all the neighboring tribes, from the confluence of the Mississippi and the Missouri to the Raven River on the latter. According to Lieutenant Warren, they are still scattered over an immense territory extending from the Mississippi on the east to the Black Hills on the west, and from the forks of the Platte on the south to Minsi Wakan, or the Devil's Lake, on the north. Early in the winter of 1837 they ceded to the United States all their lands lying east of the Mississippi, which became the Territory of Minnesota. They are to the North American tribes what the great Anizeh race is among the Bedouins of Arabia. Their vernacular name, Dakotah, which some pronounce Lakotah, and others Nakotah, is translated "leagued" or "allied," and they sometimes speak of themselves as Osheti Shakowin, or the "Seven Council Fires." The French call them "les Coupes-gorges," from their sign or symbol, and the whites generally know them as the Sues or Sioux, from the plu

ral form of Nadonaisi, which in Ojibwa means an enemy. The race is divided into seven principal bands, viz.:

1. Mdewakantonwan (Minowa Kantongs* or Gens du Lac), meaning "Village of the Mdewakan"-Mille Lacs or Spirit Lake. They formerly extended from Prairie du Chien to Prairie des Français, thirty-five miles up the St. Peter's River. They have now moved farther west. This tribe, which includes seven bands, is considered the bravest of the Sioux, and has even waged an internecine war with the Folles Avoinest or Menomenes, who are reputed the most gallant of the Ojibwas (Chippewas and who, inhabiting a country intersected by lakes, swamps, water-courses, and impenetrable morasses, long bade defiance to all their neighbors. They have received annuities since 1838, and their number enrolled in 1850 was 2000 souls.

2. Wahpekute (Washpeconte, translated Gens de Feuillestirées, and by others the "Leaf Shooters"). Their habitation lies westward of the Des Moines, Cannon, and Blue-Earth Rivers. According to Major Pike, they were like the Bedouin Ghuzw, a band of vagabonds formed of refugees, who for some bad deed had been expelled their tribes. The meaning of their name is unknown; in 1850 they numbered 500 or 600 souls.

3. Sisitonwan (Sussitongs, or the Village of the Marsh). This band used to hunt over the vast prairies lying eastward of the Mississippi, and up that stream as high as Raven River. They now plant their corn about Lake Traverse (Lac Travers) and on the Côteau des Prairies, and numbered in 1850 about 2500 souls.

4. Wahpetonwans (Washpetongs, Gens des Feuilles, because they lived in woods), the "Village in the Leaves." They have moved from their old home about the Little Rapids of the Minnesota River to Lac qui Parle and Big Stone Lake. In 1850 they numbered 1000 to 1200 souls. They plant corn, have substi tuted the plow for the hoe, and, according to the missionaries,

* The first is the correct, the second is the old and incorrect form of writing the

name.

†The Folles Avoines are a small tribe esteemed by the whites and respected by their own race; their hunting-grounds are the same as those of the Winnebagoes. They speak a peculiar dialect. But all understand the copious and sonorous, but difficult and complicated Algonquin or Ojibwa-the language of some of the old New England races, Pequots, Delawares, Mohicans, Abenaki, Narragansets, Penobscots, and the tribes about the Lake regions and the head-waters of the Mississippi, viz., Ottawa, Potawotomies, Menomene, Knisteneaux or Cree, Sac, Kickapoo, Maskigo, Shawnee, Miami, Kaskaskia, etc. The other great northeastern language is that of the Mohawk, spoken by the Oneida, Onondaga, Seneca, Cayuga, Tuscarora, Wyandotte, and Cherokee.

"Folles Avoines" is the Canadian French for the wild rice (Zizania aquatica), a tall, tubular, reedy water-plant, plentiful on the marshy margins of the northern lakes and in the plashy waters of the Upper Mississippi. Its leaves and spikes, though much larger, resemble those of oats. Millions of migrating water-fowl fatten on it before their autumnal flights to the south, while in autumn it furnishes the Northern savages and the Canadian traders and hunters with their annual supply of grain. It is used for bread by most of the tribes to the northwest.

have made some progress in reading and writing their own language.

The above four constitute the Mississippi and Minnesota Sioux, and are called by those on the Missouri "Isánti," from Isanati or Isanyati, because they once lived near Isantamde, one of the Mille Lacs. They number, according to Major Pike, 5775 souls; according to Lieutenant Warren, about 6200; and many of those on the Mississippi have long since become semi-civilized by contact with the white settlements, and have learned to cultivate the soil. Others, again, follow the buffalo in their primitive wildness, and have of late years given much trouble to the settlers of Northern Iowa.

5. Ihanktonwans (Yanctongs, meaning "Village at the End"), also sometimes called Wichiyela, or First Nation. They are found at the mouth of the Big Sioux, between it and the Missouri River, as high up as Fort Look-out, and on the opposite bank of the Missouri. In 1851 they were set down at 240 lodges=2400 souls; they have since increased to 360 lodges and 2880 souls, of whom 576 are warriors. Distance from the buffalo country has rendered them poor; the proximity of the pale face has degenerated them, and the United States have purchased most of their lands.

6. Ihanktonwannas (Yanctannas), one of the "End Village" bands. They range between the James and the Missouri Rivers, as far north as Devil's Lake. The Dakotah Mission numbered them at 400 lodges = 4000 souls; subsequent observers at 800 lodges = 6400 souls, and 1280 warriors; and, being spirited and warlike, they give much trouble to settlers in the Dakotah Territory. A small portion live in dirt lodges during the summer. This band suffered severely from small-pox in the winter of 1856-7. They are divided into the Hunkpatidans (of unknown signification), Pabakse or Cut-heads, and Kiyuksa, deriders or breakers of law. From their sub-tribe the Wazikute, or Pine Shooters, sprang, it is said, the Assiniboin tribe of the Dakotahs. Major Pike divides the "Yanctongs" into two grand divisions, the Yanctongs of the North and the Yanctongs of the South.

7. Titonwan (Teton, "Village of the Prairies"), inhabiting the trans-Missourian prairies, and extending westward to the dividing ridge between the Little Missouri and Powder River, and thence south on a line near the 106° meridian. They constitute more than one half of the whole Dakotah nation. In 1850 they were numbered at 1250 lodges=12,500 souls, but that number was supposed to be overestimated. They are allied by marriage with the Cheyennes and Arickarees, but are enemies of the Pawnees and Crows. The Titonwan, according to Major Pike, are, like the Yanctongs, the most erratic and independent not only of the Sioux, but "of all the Indians in the world." They follow the buffalo as chance directs, clothing themselves with the robes, and

G

making their lodges, saddles, and bridles of the same material, the flesh of the animal furnishing their food. None but the few families connected with the whites have planted corn. Possessing an innumerable stock of horses, they are here this day and five hundreds of miles off in a week, moving with a rapidity scarcely to be imagined by the inhabitants of the civilized world: they find themselves equally at home in all places. The Titonwan are divided into seven principal bands, viz.:

The Hunkpapa, "they who camp by themselves" (?). They roam from the Big Cheyenne up to the Yellow Stone, and west to the Black Hills, and number 365 lodges, 2920 souls, and 584 warriors.

The Sisahapa or Blackfeet live with the Hunkpapa, and, like them, have little reverence for the whites: they number 165 lodges, 1321 souls, and 264 warriors.

The Itazipko, Sans Arc, or "No Bows;" a curious name-like the Sans Arc Pawnees, they are good archers-perhaps given to them in olden times, when, like certain tribes of negroes, they used the spear to the exclusion of other weapons: others, however, translate the word "Bow-pith." They roam over nearly the same lands as the Hunkpapa, number about 170 lodges, 1360 souls, and 272 warriors.

The Minnikanye-wozhipu, "those who plant by the water, dwell between the Black Hills and the Platte. They number about 200 lodges, 1600 inmates, and 320 warriors: they are favorably disposed toward the whites.

The Ogalala or Okandanda are generally to be found on or about the Platte, near Fort Laramie, and are the most friendly of all the Titonwan toward the whites. They number about 460 lodges, 3680 souls, and 736 warriors.

The Sichangu, Brûlés or Burnt-Thighs, living on the Niobrara and White-Earth Rivers, and ranging from the Platte to the Cheyenne, number about 380 lodges, containing 3680 inmates.

The Oohenonpa, "Two Boilings" or "Two Kettle-band," are much scattered among other tribes, but are generally to be found in the vicinity of Fort Pierre. They number about 100 lodges, 800 inmates, and 160 warriors.

The author of the above estimate, allotting eight to ten inmates to a lodge, of whom between one fifth and one sixth are warriors, makes an ample allowance. It is usual to reckon in a population between one fourth, one fifth, and one sixth-according to the work-as capable of bearing arms, but the civilized rule will not apply to the North American Indian. The grand total of the number of the Sioux nations, including the Isánti, would amount to 30,200 souls. Half a century ago it was estimated by Major Pike at 21,675, and in 1850 the Dakotah Mission set them down at 25,000. It is the opinion of many that, notwithstanding the ravages of cholera and small-pox, the Dakotah nation, except when mingled with the frontier settlements, rather increases than di