NOTE XXVII., p. 226.

Clemens Alex. Pædag. III. 1: "It is, then, as it appears, the greatest of all lessons, to know one's self; for, if any one knows himself, he will know God."

NOTE XXVIII., p. 227.

"It is plain that there is a capacity in the nature of man, which neither riches, nor honors, nor sensual gratifications, nor anything in this world, can perfectly fill up or satisfy: there is a deeper and more essential want, than any of these things can be the supply of. Yet surely there is a possibility of somewhat, which may fill up all our capacities of happiness; somewhat, in which our souls may find rest; somewhat, which may be to us that satisfactory good we are inquiring after. But it cannot be anything which is valuable only as it tends to some further end. As our understanding can contemplate itself, and our affections be exercised upon themselves by reflection, so may each be employed in the same manner upon any other mind. And since the Supreme Mind, the Author and Cause of all things, is the highest possible object to himself, he may be an adequate supply to all the faculties of our souls; a subject to our understanding, and an object to our affections."-Butler, Sermon XIV.

NOTE XXIX., p. 227.

...

Christianity is not a religion for the religious, but a religion for man. I do not accept it because my temperament so disposes me, and because it meets my individual mood of mind, or my tastes. I accept it as it is suited to that moral condition in respect of which there is no difference of importance between me and the man I may next encounter on my path." The Restoration of Belief, p. 325.

NOTE XXX., p. 227.

"The Scripture-arguments are arguments of inducement, addressed to the whole nature of man-not merely to intellectual man, but to thinking and feeling man, living among his fellow men;-and to be apprehended therefore in their effect on our whole nature."— Hampden, Bampton Lectures, p. 92.-"There are persons who complain of the Word, because it is not addressed to some one department of the human soul, on which they set a high value. The systematic divine wonders that it is not a

mere scheme of dogmatic theology, forgetting that in such a case it would address itself exclusively to the understanding. The German speculatists, on the other hand, complain that it is not a mere exhibition of the true and the good, forgetting that in such a case it would have little or no influence on the more practical faculties. Others seem to regret that it is not a mere code of morality, while a fourth class would wish it to be altogether an appeal to the feelings. But the Word is inspired by the same God who formed man at first, and who knows what is in man; and he would rectify not merely the understanding or intuitions, not merely the conscience or affections, but the whole man after the image of God." McCosh, Method of the Divine Government, p. 509.

INDEX OF AUTHORS.

Only those Authors are here given from whom passages are quoted.

AUGUSTINE, 259, 261, 281, 283, 285, 302, EDWARDS, 251.

BROWNE (Bishop), 250, 275, 279, 310, FRASER, 341.

NEWMAN (F. W.), 237, 249, 250, 251, VATKE, 87, 268.

252, 296, 301, 319, 320, 337, 342.

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