The Limits of Religious Thought Examined in Eight Lectures Delivered Before the University of Oxford, in the Year MDCCCLVIII, on the Bampton FoundationGould and Lincoln, 1875 - 364 páginas |
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Página 49
... Bible , would find it hard to give any better reason for their own unbelief than the ipse dixit of some infidel philosopher . But when we turn from the disciples to the teachers , and look to the origin 5 LECT . I. 49 THOUGHT EXAMINED .
... Bible , would find it hard to give any better reason for their own unbelief than the ipse dixit of some infidel philosopher . But when we turn from the disciples to the teachers , and look to the origin 5 LECT . I. 49 THOUGHT EXAMINED .
Página 50
Henry Longueville Mansel. disciples to the teachers , and look to the origin of Dogma- tism and Rationalism as systems , we find both alike to be the products of thought , operating in different ways upon the same materials . Faith ...
Henry Longueville Mansel. disciples to the teachers , and look to the origin of Dogma- tism and Rationalism as systems , we find both alike to be the products of thought , operating in different ways upon the same materials . Faith ...
Página 56
... origin of such theories is of course to be traced to that morbid horror of what they are pleased to call Anthro- pomorphism , which poisons the speculations of so many modern philosophers , when they attempt to be wise above what is ...
... origin of such theories is of course to be traced to that morbid horror of what they are pleased to call Anthro- pomorphism , which poisons the speculations of so many modern philosophers , when they attempt to be wise above what is ...
Página 60
... origin , their import , and their rela- tion to the mind of which they are part . Revealed Relig- ion , again , is not by itself a direct object of criticism : first , because it is but a part of a larger scheme , and that scheme one ...
... origin , their import , and their rela- tion to the mind of which they are part . Revealed Relig- ion , again , is not by itself a direct object of criticism : first , because it is but a part of a larger scheme , and that scheme one ...
Página 68
... Its primary concern is with the operations and laws of the human mind ; and its special purpose is to ascertain the nature , the origin , and the limits of the religious element · in man ; postponing , till after that question has.
... Its primary concern is with the operations and laws of the human mind ; and its special purpose is to ascertain the nature , the origin , and the limits of the religious element · in man ; postponing , till after that question has.
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Términos y frases comunes
Absolute and Infinite absolutely infinite admit analogy annihilates argument assertion Atheism attempt attributes believe Bishop Butler Christ Christian Christliche cloth coëxistence Compare conceive conception conclusion consciousness constitution contradiction criticism Deity distinction distinguished Divine Nature doctrine Dogmatism edition equally essence eternal evidence evil exhibit existence F. W. Newman fact faculties Faith feeling Fichte finite God's Hegel human consciousness human mind human reason human thought idea implies impossible inconceivable infinity inquiry intelligence intuition Kant knowledge language lative laws laws of thought Lecture Leibnitz ligion limits maintained man's manifest matter ment metaphysical miracles mode moral necessarily necessary ness NOTE notion object Pantheism perfect philosophy Plato Plotinus possible principles Rationalism Rationalist reality regarded relation religion represent representation Revelation Schleiermacher Scripture sense soul speculative Spinoza spirit supposed Theol Theology theory things tion true unity universal Wegscheider Werke whole wisdom words Xenophanes
Pasajes populares
Página 241 - Thou shalt not make to thyself any graven image, nor the likeness of any thing that is in heaven above, or in the earth beneath, or in the water under the earth. Thou shalt not bow down to them, nor worship them : for I the Lord thy God am a jealous God, and visit the sins of the fathers upon the children, unto the third and fourth generation of them that hate me, and shew mercy unto thousands in them that love me and keep my commandments.
Página 168 - For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man: God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world...
Página 182 - But if, while we seek to be justified by Christ, we ourselves also are found sinners, — is therefore Christ the minister of sin ? God forbid ! 18 For if I build again the things which I destroyed, I make myself a transgressor.
Página 157 - I have seen all the works that are done under the sun; and behold, all is vanity and vexation of spirit.
Página 58 - For the eyes of the Lord are over the righteous, And his ears are open unto their prayers: But the face of the Lord is against them that do evil.
Página 228 - Christ ; that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive ; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ...
Página 216 - For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. 9 And there arose a great cry : and the Scribes that were of the Pharisees...
Página 164 - And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
Página 354 - Scripture is not yet understood, so, if it ever comes to be understood before the ' restitution of all things,' * and without miraculous interpositions ; it must be in the same way as natural knowledge is come at : by the continuance and progress of learning and of liberty ; and by particular persons attending to, comparing' and pursuing, intimations scattered up and down it, which are overlooked and disregarded by the generality of the world.
Página 247 - Alone in all history, he estimated the greatness of man. One man was true to what is in you and me. He saw that God incarnates himself in man, and evermore goes forth anew to take possession of his world.