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deavoured to believe that much, if not all of what I felt, was due to the bewildering influence of the gloomy furniture of the room-of the dark and tattered draperies, which, tortured into motion by the breath of a rising tempest, swayed fitfully to and fro upon the walls, and rustled uneasily about the decorations of the bed. But my efforts were fruitless. An irrepressible tremor gradually pervaded my frame; and, at length, there sat upon my very heart an incubus of utterly causeless alarm. Shaking this off with a gasp and a struggle, I uplifted myself upon the pillows, and peering earnestly within the intense darkness of the chamber, hearkened-I know not why, except that an instinctive spirit prompted me to certain low and indefinite sounds which came, through the pauses of the storm, at long intervals, I knew not whence. Overpowered by an intense sentiment of horror, unaccountable yet unendurable, I threw on my clothes with haste, (for I felt I should sleep no more during the night,) and endeavoured to arouse myself from the pitiable condition into which I had fallen, by pacing rapidly to and fro through the apartment.

I had taken but few turns in this manner, when a light step on an adjoining staircase arrested my attention. I presently recognised it as that of Usher. In an instant afterward he rapped, with a gentle touch, at my door, and entered, bearing a lamp. His countenance was, as usual, cadaverously wan-but, moreover, there was a species of mad hilarity in his eyes an evidently restrained hysteria in his whole demeanor. His air appalled me-but any thing was preferable to the solitude which I had so long endured, and I even welcomed his presence as a relief.

"And you have not seen it?" he said abruptly, after having stared about him for some moments in silence" you have not then seen it ?-but, stay! you shall." Thus speaking, and having carefully shaded his lamp, he hurried to one of the casements, and threw it freely open to the storm.

The impetuous fury of the entering gust nearly lifted us from our feet. It was, indeed, a tempes tuous yet sternly beautiful night, and one wildly singular in its terror and its beauty. A whirlwind had apparently collected its force in our vicinity; for there were frequent and violent alterations in the direction of the wind; and the exceeding density of the clouds (which hung so low as to press upon the turrets of the house) did not prevent our perceiving the life-like velocity with which they flew careering from all points against each other, without passing away into the distance. I say that even their exceeding density did not prevent our perceiving this yet we had no glimpse of the moon or stars--nor was there any flashing forth of the lightning. But the under surfaces of the huge masses of agitated vapour, as well as all terrestrial objects immediately around us, were glowing in the unnatural light of a faintly luminous and distinctly visible gaseous exhalation which hung about and enshrouded the mansion.

"You must not-you shall not behold this!" said I, shudderingly, to Usher, as I led him, with a gentle violence, from the window to a seat. These

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appearances, which bewilder you, are merely electrical phenomena not uncommon-or it may be that they have their ghastly origin in the rank miasma of the tarn. Let us close this casement ;the air is chilling and dangerous to your frame. Here is one of your favourite romances. I will read and you shall listen;-and so we will pass away this terrible night together."

The antique volume which I had taken up was the "Mad Trist" of Sir Launcelot Canning; but I had called it favourite of Usher's more in sad jest than in earnest; for, in truth, there is little in its uncouth and unimaginative prolixity which could have had interest for the lofty and spiritual ideality of my friend. It was, however, the only book immediately at hand; and I indulged a vague hope that the excitement which now agitated the hypochondriac might find relief (for the history of mental disorder is full of similar anomalies) even in the extremeness of the folly which I should read. Could I have judged, indeed, by the wild overstrained air of vivacity with which he hearkened, or apparently hearkened, to the words of the tale, I might well have congratulated myself upon the success of my design.

I had arrived at that well-known portion of the story where Ethelred, the hero of the Trist, having sought in vain for peaceable admission into the dwelling of the hermit, proceeds to make good an entrance by force. Here, it will be remembered, the words of the narrative run thus:

"And Ethelred, who was by nature of a doughty heart, and who was now mighty withal, on account of the powerfulness of the wine which he had drunken, waited no longer to hold parley with the hermit, who, in sooth, was of an obstinate and maliceful turn, but, feeling the rain upon his shoulders, and fearing the rising of the tempest, uplifted his mace outright, and, with blows, made quickly room in the plankings of the door for his gauntleted hand; and now pulling therewith sturdily, he so cracked, and ripped, and tore all asunder, that the noise of the dry and hollow-sounding wood alarumed and reverberated throughout the forest."

At the termination of this sentence I started, and, for a moment, paused; for it appeared to me (although I at once concluded that my excited fancy had deceived me)-it appeared to me that, from some very remote portion of the mansion, there came, indistinctly, to my ears, what might have been, in its exact similarity of character, the echo (but a stifled and dull one certainly) of the very cracking and ripping sound which Sir Launcelot had so particularly described. It was, beyond doubt, the coincidence alone which had arrested my attention; for, amid the rattling of the sashes of the casements, and the ordinary commingled noises of the still increasing storm, the sound, in itself, had nothing, surely, which should have interested or disturbed me. I continued the story:

"But the good champion Ethelred, now entering within the door, was sore enraged and amazed to perceive no signal of the maliceful hermit; but, in the stead thereof, a dragon of a scaly and prodi gious demeanor, and of a fiery tongue, which sate

in guard before a palace of gold, with a floor of silver; and upon the wall there hung a shield of shining brass with this legend enwritten

Who entereth herein, a conqueror hath bin; Who slayeth the dragon, the shield he shall win; And Ethelred uplifted his mace and struck upon the head of the dragon, which fell before him, and gave up his pesty breath, with a shriek so horrid and harsh, and withal so piercing, that Ethelred had fain to close his ears with his hands against the dreadful noise of it, the like whereof was never before heard."

Here again I paused abruptly, and now with a feeling of wild amazement-for there could be no doubt whatever that, in this instance, I did actually hear (although from what direction it proceeded I found it impossible to say) a low and apparently distant, but harsh, protracted, and most unusual screaming or grating sound-the exact counterpart of what my fancy had already conjured up for the dragon's unnatural shriek as described by the romancer.

meanor.

Oppressed, as I certainly was, upon the occurrence of this second and most extraordinary coincidence, by a thousand conflicting sensations, in which wonder and extreme terror were predominant, I still retained sufficient presence of mind to avoid exciting, by any observation, the sensitive nervousness of my companion. I was by no means certain that he had noticed the sounds in question; although, assuredly, a strange alteration had, during the last few minutes, taken place in his deFrom a position fronting my own, he had gradually brought round his chair, so as to sit with his face to the door of the chamber; and thus I could but partially perceive his features, although I saw that his lips trembled as if he were murmuring inaudibly. His head had dropped upon his breast-yet I knew that he was not asleep, from the wide and rigid opening of the eye as I caught a glance of it in profile. The motion of his body, too, was at variance with this idea-for he rocked from side to side with a gentle yet constant and uniform sway. Having rapidly taken notice of all this, I resumed the narrative of Sir Launcelot, which thus proceeded:

"And now, the champion, having escaped from the terrible fury of the dragon, bethinking himself of the brazen shield, and of the breaking up of the enchantment which was upon it, removed the carcass from out of the way before him, and approached valorously over the silver pavement of the castle to where the shield was upon the wall; which in sooth tarried not for his full coming, but fell down at his feet upon the silver floor, with a mighty great and terrible ringing sound."

No sooner had these syllables passed my lips, than-as if a shield of brass had indeed, at the moment, fallen heavily upon a floor of silver-I became aware of a distinct, hollow, metallic, and clangorous, yet apparently muffled reverberation. Completely unnerved, I leaped to my feet, but the measured rocking movement of Usher was undisturbed. I rushed to the chair in which he sat. His eyes were bent fixedly before him, and throughout his whole countenance there reigned a stony rigidity. But, as I placed my hand upon his shoul

der, there came a strong shudder over his whole person; a sickly smile quivered about his lips; and I saw that he spoke in a low, hurried, and gibbering murmur, as if unconscious of my presence. Bending closely over him, I at length drank in the hideous import of his words.

"Not hear it?—yes, I hear it, and have heard it. Long-long-long-many minutes, many hours, many days, have I heard it—yet I dared not-oh, pity me, miserable wretch that I am!--I dared not -I dared not speak! We have put her living in the tomb! Said I not that my senses were acute? I now tell you that I heard her first feeble movements in the hollow coffin. I heard them-many, many days ago-yet I dared not-I dared not speak! And now-to-night-Ethelred-ha! ha! -the breaking of the hermit's door, and the deathcry of the dragon, and the clangor of the shield! -say, rather, the rending of her coffin, and the grating of the iron hinges of her prison, and her struggles within the coppered archway of the vault! Oh whither shall I fly? Will she not be here anon? Is she not hurrying to upbraid me for my haste! Have I not heard her footstep on the stair? Do I not distinguish that heavy and horrible beating of her heart? Madman!"-here he sprang furiously to his feet, and shrieked out his syllables, as if in the effort he were giving up his soul-“Madman! I tell you that she now stands without the door!”

As if in the superhuman energy of his utterance there had been found the potency of a spell -the huge antique pannels to which the speaker pointed, threw slowly back, upon the instant, their ponderous and ebony jaws. It was the work of the rushing gust-but then without those doors there did stand the lofty and enshrouded figure of the lady Madeline of Usher. There was blood upon her white robes, and the evidence of some bitter struggle upon every portion of her emaciated frame. For a moment she remained trembling and reeling to and fro upon the threshold-then, with a low moaning cry, fell heavily inward upon the person of her brother, and in her violent and now final death-agonies, bore him to the floor a corpse, and a victim to the terrors he had anticipated.

From that chamber, and from that mansion, I fled aghast. The storm was still abroad in all its wrath as I found myself crossing the old causeway. Suddenly there shot along the path a wild light, and I turned to see whence a gleam so unusual could have issued; for the vast house and its sha♣ dows were alone behind me. The radiance was that of the full, setting, and blood-red moon, which now shone vividly through that once barely-discernible fissure, of which I have before spoken as extending from the roof of the building, in a zigzag direction, to the base. While I gazed, this fissure rapidly widened-there came a fierce breath of the whirlwind-the entire orb of the satellite burst at once upon my sight-my brain reeled as I saw the mighty walls rushing asunder-there was a long tumultuous shouting sound like the voice of a thousand waters-and the deep and dank tarn at my feet closed sullenly and silently over the fragments of the "House of Usher."

HENRY T. TUCKERMAN.

[Born 1813.]

HENRY THEODORE TUCKERMAN, one of our most genial and elegant essayists, and a very graceful and pleasing poet, was born in Boston on the twentieth of April, 1813. His health having somewhat failed, when he was about nineteen years of age, by the advice of his physicians he relinquished his studies to test the influence of travel in the milder climate of southern Europe. He passed the autumn of 1833, and the following winter and spring in Italy, and having returned to America, published early in 1835 his first work, under the title of The Italian Sketch Book, of which a second edition appeared in 1837. This is not so much a description of the scenery, antiquities, or condition of the country, as an echo of the feelings which they awakened. It exhibited a fine vein of sentiment, and a delicate ideality that justified the favourable auguries of the critics concerning the author's future distinction.

Mr. Tuckerman resumed and for a time prosecuted his academical studies, but again experiencing the injurious effects of a sedentary life and continued mental application, he embarked in the fall of 1837 for the Mediterranean. After visiting Gibraltar and Malta he made the tour of Sicily, and having passed a winter in Palermo, proceeded to Florence, where he remained the chief part of the ensuing year. On his return, in 1839, he published Isabel, or Sicily, a Pilgrimage, in which, adopting the guise of a romance to avoid the egotistical tone of a formal journal, he has given many interesting descriptions and reflections incident to a residence in Sicily. It is a graceful and ingenuous book, graphic and suggestive, and indicative of refinement, pure sympathies, and a cultivated taste.

In the autumn of 1841 he published a volume of miscellanies under the title of Rambles and Reveries, and in 1846 appeared his last and most characteristic work, Thoughts on the Poets. This volume embraces essays on twenty-six✶ Italian, English and American *Petrarch, Goldsmith, Gray, Collins, Pope, Burns, Alfieri, Thomson, Cowper, Young, Crabbe, Coleridge, Shelley,

poets. It exhibits a taste skilled in the fine influences of language, a subtle apprehension of ideal beauty, and great independence in literary and personal judgments. In considering an author's character he has a just regard to his peculiar circumstances and history, and in examining his productions assumes as much as possible his spirit, is moved by the influences which give a direction to his genius, and looks upon life and nature with his eyes. The essays on Goldsmith, Burns, Shelley and Alfieri are instances of this wise candor and

intellectual sympathy. His investigations seem to be alike genial, and his comments on all to be marked by the same loving disposition and unpretending but acute critical judgment.

The latest of Mr. Tuckerman's writings are a series of agreeable papers entitled, Leaves from the Diary of a Dreamer, a melange of description, speculation and sentiment.

His principal poem, entitled The Spirit of Poetry, was published in 1843. It is didactic and critical, carefully studied and highly finished. His minor pieces have more fancy and feeling. Some of them are passionate and tender, and they generally evince much delicacy, and a manly sincerity of disposition. His ideas of poetical excellence here developed appear to be those illustrated by the school of Pope.

Besides what has been mentioned he has written much on various subjects of literature and art, in the magazines, that has not been collected in volumes. Among the best of his recent essays is one in The Democratic Review, entitled New England Philosophy, in which he rebukes the materialism of the present day, and defends with earnestness that enthusiasm which is commonly supposed to be so foreign to the New England character.

Mr. Tuckerman has for several years resided in New York, a city which to the man of taste as well as to the man of action now presents more attractions than any other in the country.

Byron, Keats, Hunt, Moore, Rogers, Wordsworth, Campbell, Hemans, Proctor,Tennyson, Barrett, Drake, Bryant.

A DEFENCE OF ENTHUSIASM.

FROM AN ESSAY ENTITLED NEW ENGLAND PHILOSOPHY.

LET us recognise the beauty and power of true enthusiasm ; and whatever we may do to enlighten ourselves and others, guard against checking or chilling a single earnest sentiment. For what is the human mind, however enriched with acquisitions or strengthened by exercise, unaccompanied by an ardent and sensitive heart? Its light may illumine, but it cannot inspire. It may shed a cold and moonlight radiance upon the path of life, but it warms no flower into bloom; it sets free no ice-bound fountains. Dr. Johnson used to say, that an obstinate rationality prevented him from being a papist. Does not the same cause prevent many of us from unburdening our hearts and breathing our devotions at the shrines of nature? There are influences which environ humanity too subtle for the dissecting knife of reason. In our better moments we are clearly conscious of their presence, and if there is any barrier to their blessed agency, it is a formalized intellect. Enthusiasm, too, is the very life of gifted spirits. Ponder the lives of the glorious in art or literature through all ages. What are they but records of toils and sacrifices supported by the earnest hearts of their votaries? Dante composed his immortal poem amid exile and suffering, prompted by the noble ambition of vindicating himself to posterity; and the sweetest angel of his paradise is the object of his early love. The best countenances the old painters have bequeathed to us are those of cherished objects intimately associated with their fame. The face of Raphael's mother blends with the angelic beauty of all his madonnas. Titian's daughter and the wife of Corregio again and again meet in their works. Well does Foscolo call the fine arts the children of love. The deep interest with which the Italians hail gifted men, inspires them to the mightiest efforts. National enthusiasm is the great nursery of genius. When Cellini's statue of Perseus was first exhibited on the Piazza at Florence, it was surrounded for days by an admiring throng, and hundreds of tributary sonnets were placed upon its pedestal. Petrarch was crowned with laurel at Rome for his poetical labours, and crowds of the unlettered may still be seen on the Mole at Naples, listening to a reader of Tasso. Reason is not the only interpreter of life. The fountain of action is in the feelings. Religion itself is but a state of the affections. I once met a beautiful peasant woman in the valley of the Arno, and asked the number of her children. "I have three here and two in paradise," she calmly replied, with a tone and manner of touching and grave simplicity. Her faith was of the heart. Constituted as human nature is, it is in the highest degree natural that rare powers should be excited by voluntary and spontaneous appreciation. Who would not feel urged to high achievement, if he knew that every beauty his canvas displayed, or every perfect note he breathed, or every true inspiration of his lyre, would find an instant response in a thousand breasts? Lord Brougham calls the word "im

possible" the mother-tongue of little souls. What, I ask, can counteract self-distrust, and sustain the higher efforts of our nature but enthusiasm? More of this element would call forth the genius, and gladden the life of New England. While the mere intellectual man speculates, and the mere man of acquisition cites authority, the man of feeling acts, realizes, puts forth his complete energies. His earnest and strong heart will not let his mind rest; he is urged by an inward impulse to imbody his thought. He must have sympathy; he must have results. And nature yields to the magician, acknowledging him as her child. The noble statue comes forth from the marble, the speaking figure stands out from the canvas, the electric chain is struck in the bosoms of his fellows. They receive his ideas, respond to his appeal, and reciprocate his love.

Constant supplies of knowledge to the intellect, and the exclusive culture of reason may, indeed, make a pedant and logician; but the probability is, these benefits, if such they are, will be gained at the expense of the soul. Sentiment, in its broadest acceptation, is as essential to the true enjoyment and grace of life as mind. Technical information, and that quickness of apprehension which New Englanders call smartness, are not so valuable to a human being as sensibility to the beautiful, and a spontaneous appreciation of the divine influences which fill the realms of vision and of sound, and the world of action and feeling. The tastes, affections and sentiments, are more absolutely the man than his talent or acquirements. And yet it is by and through the latter that we are apt to estimate character, of which they are at best but fragmentary evidences. It is remarkable that, in the New Testament, allusions to the intellect are so rare, while the "heart" and the "spirit we are of" are ever appealed to. Sympathy is the "golden key" which unlocks the treasures of wisdom; and this depends upon vividness and warmth of feeling. It is therefore that Tranio advises— "In brief, sir, study what you most affect." A code of etiquette may refine the manners, but the "heart of courtesy," which, through the world, stamps the natural gentleman, can never be attained but through instinct; and in the same manner, those enriching and noble sentiments which are the most beautiful and endearing of human qualities, no process of mental training will create. To wha end is society, popular education, churches, and all the machinery of culture, if no living truth is elicited which fertilizes as well as enlightens? Shakspeare undoubtedly owed his marvellous insight into the human soul to his profound sympathy with man. He might have conned whole libraries on the philosophy of the passions; he might have coldly observed facts for years, and never have conceived of jealousy like Othello's, the remorse of Macbeth, or love like that of Juliet. When the native sentiments are once interested, new facts spring to light. It was under the excitement of wonder and love, that Byron, tossed on the lake of Geneva, thought that “Jura answered from her misty shroud," responsive to the thunder of the

Alps. With no eye of mere curiosity did Bryant follow the lonely flight of the waterfowl. Veneration prompted the inquiry,

"Whither 'midst falling dew

When glow the heavens with the last steps of day,
Far through their rosy depths dost thou pursue
Thy solitary way

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| have ridiculed certain external habits of Americans, but these were always confined to the few, and where most prevalent have yielded readily to censure. There are incongruities of manners still more objectionable, because the direct exponents of character and resulting from the philosophy of life. Delicacy and self-respect are the fruits, not so much of intellect as sensibility. We are considerate towards others in proportion as our own consciousness gives us insight. The sympathies are the best teachers of politeness; and these are ever blunted by an exclusive reliance on perception. Nothing is more common than to find educated New Englanders unconsciously invading the privacy of others, to indulge their idle curiosity, or giving a personal turn to conversation in a way that outrages all moral refinement. This is observable in society professedly intellectual. It is scarcely deemed rude to allude to one's personal appearance, health, dress, circumstances, or even most sacred feelings, although neither intimacy nor confidence lend the slightest authority to the proceeding. Such violation of what is due to others, is more frequently met with among the cultivated of this than any other country. It is comparatively rare here to encounter a natural gentleman. A New England philosopher, in a recent work,* betrays no little fear of "excess of fellowship." In the region he inhabits there is ground for the apprehension. No standard of manners will correct the evil. The peasantry of southern Europe, and the most ignorant Irishwomen often excel educated New Englanders in genuine courtesy. Their richer feelings teach them how to deal with others. Reverence and tenderness (not self-possession and intelligence) are the hallowed avenues through which alone true souls come together. The cool satisfaction with which character is analyzed and defined in New England, is an evidence of the superficial test which observation alone affords. A Yankee dreams not of the world which is revealed only through sentiment. Men, and especially women, shrink from unfolding the depths of their natures to the cold and prying gaze which aims to explore them only as an intellectual diversion. It is the most presumptuous thing in the world, for an unadulterated New Englander, however 'cute and studious, to pretend to know another human being, if nobly endowed; for he is the last person to elicit latent and cherished emotions. He may read mental capacities and detect moral tendencies, but no familiarity will unveil the inner temple; only in the vestibule will his prying step be endured.

Sometimes, in musing upon genius in its simpler manifestations, it seems as if the great art of human culture consisted chiefly in preserving the glow and freshness of the heart. It is certain that in proportion as its merely mental strength and attainment takes the place of natural sentiment, in proportion as we acquire the habit of receiving all impressions through the reason, the teachings of nature grow indistinct and cold, however it may be with those of books. That this is the tendency of the New England philosophy of life and education, I think can scarcely be disputed. I have remarked that some of our most intelligent men speak of mastering a subject, of comprehending a book, of settling a question, as if these processes involved the whole idea of human cultivation. The reverse of all this is chiefly desirable. It is when we are overcome, and the pride of intellect vanquished before the truth of nature, when, instead of coming to a logical decision, we are led to bow in profound reverence before the mysteries of life, when we are led back to childhood, or up to God, by some powerful revelation of the sage or minstrel, it is then our natures grow. To this end is all art. Exquisite vocalism, beautiful statuary and painting, and all true literature, have not for their great object to employ the ingenuity of prying critics, or furnish the world with a set of new ideas, but to move the whole nature by the perfection and truthfulness of their appeal. There is a certain atmosphere exhaled from the inspired page of genius, which gives vitality to the sentiments, and through these quickens the mental powers. And this is the chief good of books. Were it otherwise, those of us who have bad memories might despair of advancement. I have heard educated New Englanders boast of the quantity of poetry they have read in a given time, as if rich fancies and elevated thoughts are to be despatched as are beefsteaks on board our steamboats. Newspapers are estimated by their number of square feet, as if this had any thing to do with the quality of their contents. Journeys of pleasure are frequently deemed delightful in proportion to their rapidity, without reference to the new scenery or society they bring into view. Social gatherings are not seldom accounted brilliant in the same degree that they are crowded. Such would not be the case, if what the phrenologists call the affective powers, were enough considered; if the whole soul, instead of the “meddling intellect" alone, was freely developed; if we realized the truth thus expressed by a powerful writer-bered, is not a grace of soul. Training, or native

"within the entire circle of our intellectual constitution, we value nothing but emotion; it is not the powers, but the fruit of those powers, in so much feeling of a lofty kind as they will yield."

One of the most obvious consequences of these traits appears in social intercourse. Foreigners

Another effect of this exaggerated estimate of intellect is, that talent and character are often regarded as identical. This is a fatal but very prevalent error. A gift of mind, let it ever be remem

skill, will enable any one to excel in the machinery of expression. The phrase-artistical, whether in reference to statuary, painting, literature, or manners, implies only aptitude and dexterity.

* Emerson's Essays, second series.

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