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" And hence it is, that to feel much for others, and little for ourselves, that to restrain our selfish, and to indulge our benevolent, affections, constitutes the perfection of human nature; and can alone produce among mankind that harmony of sentiments... "
Handbook of Contemporary Behavioral Economics - Página 8
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The Theory of Moral Sentiments

Adam Smith (économiste) - 1761 - 458 páginas
...inffict any greater punifhment, than what every indifferent perfon would rejoice to fee' executed. And hence it is, that to feel much for others and little for ourfelves, that to reftrain our •ielfifh, and to indulge our benevolent affections, conftitutes the...
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The Theory of Moral Sentiments: To which is Added, a Dissertation on the ...

Adam Smith - 1767 - 498 páginas
...infficl: any greater punifhment, than what every indifferent perfon would rejoice to fee executed. And hence it is, that to feel much for others and little for ourfelves, that to reftrain our felfifh, and to indulge our benevolent affections, conftitutes the...
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The Theory of Moral Sentiments: To which is Added a Dissertation on the ...

Adam Smith - 1767 - 504 páginas
...to inflict any greater punifhment, than what every indifferent perfon would rejoice to fee executed. And hence it is, that to feel much for others and little for ourfelves, that to reftrain our felnfh, and to indulge our benevolent affections, conftitutes the perfedtion...
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The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the ...

Adam Smith - 1793 - 350 páginas
...that to reftrain our felfifh , and to indulge our benevolent affeclions, conftitutes the perfeclion of human nature; and can alone produce among mankind that harmony of fentiments and paffions in which confifts their whole grace and propriety. As to love our neighbour...
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The Works of Adam Smith: The theory of moral sentiments

Adam Smith - 1812 - 642 páginas
...to inflict any greater punilhment, than what every indifferent perfon would rejoice to fee executed. And hence it is, that to feel much for others and little for ourfelves, that to reflrain our felfhTi, and to indulge our benevolent affections, constitutes the...
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The Theory of Moral Sentiments: Or, An Essay Towards an Analysis of the ...

Adam Smith - 1817 - 776 páginas
...to inflict any greater punishment, than what every indifferent person would rejoice to see executed. And hence it is, that to feel much for others, and...in which consists their whole grace and propriety. As to love our neighbour as we love ourselves is the great law of Christianity, so it is the great...
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The theory of moral sentiments, or, An essay towards an analysis of the ...

Adam Smith - 1853 - 616 páginas
...to inflict any greater punishment, than what every indifferent person would rejoice to see executed. And hence it is, that to feel much for others, and...in which consists their whole grace and propriety. As to love our neighbour as we love ourselves is the great law of Christianity, so it is the great...
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Essays On, I. Moral Sentiments: II. Astronomical Inquiries; III. Formation ...

Adam Smith - 1869 - 498 páginas
...to inflict any greater punishment, than what every indifferent person would rejoice to see executed. And hence it is, that to feel much for others and...in which consists their whole grace and propriety. As to love our neighbour as we love ourselves is the great law of Christianity, so it is the great...
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A practical introduction to English composition on a new plan

John Daniel Morell - 1873 - 494 páginas
...to inflict any greater punishment, than what every indifferent person would rejoice to see executed. And hence it is, that to feel much for others and...in which consists their whole grace and propriety. As to love our neighbour as we love ourselves, is the great law of Christianity, so it is the great...
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Adam Smith (1723-1790)

James Anson Farrer - 1881 - 250 páginas
...self-denial. " To feel much for others, and little for ourselves, to restrain this »$ i one ; ively / our selfish, and to indulge our benevolent affections, constitutes the perfection of humanity." Consequently any man's character for virtue must depend upon those two different aspects...
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