Original Sanskrit Texts on the Origin and History of the People of India: The Vedas: opinions of their authors and of later Indian writers on their origin, inspiration, and authority. 2d ed., rev. and enl. (2d impression) 1873John Muir Trübner, 1873 |
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Página xx
... distinction is , however , much lessened by the fact that the ancient sages , the authors of the Smritis , such of them , I mean , as , like Manu , are recognized as orthodox , are looked upon by Madhava and Sankara as having had access ...
... distinction is , however , much lessened by the fact that the ancient sages , the authors of the Smritis , such of them , I mean , as , like Manu , are recognized as orthodox , are looked upon by Madhava and Sankara as having had access ...
Página xxi
... distinction between matter and spirit . To teach men this discrimination , as the great means of attaining final liberation , is one of the two main objects , and strong points , of the Sankhya philosophy , and here it PREFACE . xxi.
... distinction between matter and spirit . To teach men this discrimination , as the great means of attaining final liberation , is one of the two main objects , and strong points , of the Sankhya philosophy , and here it PREFACE . xxi.
Página xxii
... distinction drawn by the Indian commentators between the super- human Veda and its human appendages , the Kalpa Sūtras , etc. , as well as the Smritis , is not borne out by certain texts which I had previously cited . The Brihad xxii ...
... distinction drawn by the Indian commentators between the super- human Veda and its human appendages , the Kalpa Sūtras , etc. , as well as the Smritis , is not borne out by certain texts which I had previously cited . The Brihad xxii ...
Página xxiii
... from the Mundaka and Chhandogya Upanishads , while any such distinction is repudiated in the statements of the Itihasas and Purānas quoted in pp . 27-30 and 105 . In the twelfth Section ( pp . 207-217 ) the PREFACE . xxiii.
... from the Mundaka and Chhandogya Upanishads , while any such distinction is repudiated in the statements of the Itihasas and Purānas quoted in pp . 27-30 and 105 . In the twelfth Section ( pp . 207-217 ) the PREFACE . xxiii.
Página xxiv
... distinction is drawn ( 1 ) between the rishis as ancient and modern , and ( 2 ) between the hymns as older and more recent ; and in which ( 3 ) the rishis describe themselves as the makers , fabricators , or generators of the hymns ...
... distinction is drawn ( 1 ) between the rishis as ancient and modern , and ( 2 ) between the hymns as older and more recent ; and in which ( 3 ) the rishis describe themselves as the makers , fabricators , or generators of the hymns ...
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adduce æther Agni āha ancient Angiras aphorism asya ataḥ ātmā ayam bhavati Brahma Sūtras Brāhmaṇa cloth commentary Crown 8vo Darśanas declared deities Demy 8vo divine doctrine Edited English etad eternal evam existence F. J. FURNIVALL gods GRAMMAR hymns idam Indian Indra Isvara iti chet Itihāsas ity arthaḥ ityādi Jaimini Kapila katham knowledge LANGUAGE Mahābhārata manasā mantras Manu means Mīmānsakas na cha naḥ nāma Nirukta Nyaya objects omniscient origin param passage persons Pradhana praises prāmānyam prayer Prof Professor Purana Purusha quoted reference regard Rig-veda rishis sacred sacrifice sages Sama-veda Sankara Sankhya Sanskrit sense sewed Smriti Soma soul sound śruti Sutra tasmād tasya tathā tatra tena thee thou Translated Trübner's Oriental Series uchyate uktam Upanishads uttered Veda vedāḥ Vedanta vedasya Vedic verses viii Vishnu words yaḥ Yajur-veda Yajush yathā
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